Ordinary Time Advent

When I was a kid, like most of us, the Christmas season was about wonder and excitement. It was about the lights and the eggnog and the presents and the time off of school and the orange balls my grandma would make and that one well-worn cassette tape we had of the Grinch. 

Then I got old enough for nostalgia, maybe fourteen or fifteen, and it became about a sweet wistfulness for all of those things, for the long car rides where we read A Christmas Carol aloud, for decorating the tree together, for sitting seven to a couch with my cousins, for loud Christmas duets.

And then, as an adult, maybe sometime late in college, Christmas became about advent. It became about the waiting, the waiting for the coming promise. I would arrive weary at the end of a year, knowing I could watch light dawn gradual and gentle over the dim air around me. There were even times I arrived at the waiting of advent before the calendar did, times my longing for the squirming, wailing Hope of the incarnation was so fierce that my eyes were peeled for stars and my ears were pricked for heavenly choirs early in November.

But that has not been this year. To my slight consternation, this year, I’ve struggled to find my way into the waiting and the wanting. Nothing very adventy seems to be making its way in, no matter how I expose myself to it. Not much stirs within me. I mostly seem capable of just practically and stolidly going about my business, washing sheets and unloading dishwashers and petting cats and putting on my boots.

The other day I remembered the shepherds, though. The shepherds who are just going along, sitting out in the cold of the fields at night as they have for a thousand nights, watching out not for something big and revelatory, but for the small usual bits of danger that might hurt their flock. They are worn and sleepy, living trudgingly in the time being because that’s all they’ve ever known.

—And then a whole celestial choir full of light and cymbals and trumpets and divine voice busts the sky open and descends upon them right then and there and tells them that the most shocking and wonderful of gifts is waiting right around the corner for them, and they can take their cold, calloused, incarnate feet and run them over to the next town and there they’ll find a tiny incarnate God who will grow up to save them all—

It’s quite a turn of events. But that’s the thing about revelation—we don’t know, can’t know, what it actually is, until it breaks upon us, until it is revealed. Whether we wait in blessed expectation or are busy sweeping the kitchen floor and can’t see much past the nose on our own face, the angel’s words are just the same and just as grand and just as world-reversing: “He is Christ the Lord!”

So I think I’m settling in to be a shepherd this year, just going to the field and doing my job and putting gas in my car when it needs it. At some point, that sky will get light and that singing will start and it’ll all wash over me like a flood.

Advent Poem

I went for a walk after dark just now. (Everything’s after dark these days.) On some quiet, straight street in Kerrisdale, I realized I was nursing a bit of a broken heart. Not because of anything in particular, just one of those cracks in yourself that sometimes makes itself loud and painful for an hour or a day before receding back into silence.

I told God about my little broken heart and then stomped along for another twenty minutes or so, wondering why he didn’t do anything about it. I pulled my coat around me tight even though it wasn’t that cold.

I came to a turn where the ridge of the neighborhood dropped away before me so that all the lights of downtown glittered there. I didn’t find it as beautiful as I knew I should have. I passed a Christmas tree sale, smelled Douglas fir, and was annoyed. I thought of the list of poems I’d put together for Advent and rolled my eyes at my own eager efforts. 

Then I wondered what if, just for now, I stopped trying to sort through all this peripheral beauty—the lights and the trees and the words and the colors. I was clearly too much of a philistine for all that tonight anyway. What if I just let Advent itself be the poem?

I stopped halfway down the hill. I stood still and looked out over the city again. My vision softened. I waited. 

The poem then was this: God sees that everything’s dark these days, and the Son says, Shall I go? Shall I go and live and die there? God says, Yes. So the Son shows up not in a chariot, but in a womb, is born a human baby to a wide-eyed mother and her wide-eyed Joseph. He grows up into a God-man who is good to his word: he lives and he dies and then, quite overwhelmingly, he lives again. The Son ascends back up to heaven at the end of the poem, but his coming has left every beacon burning behind him.

So if Advent is the poem, I thought, standing on the sidewalk, then we can look out over the dark landscape and see every hill ablaze with holy hope. We can run wide-eyed to those tongues of promise-fire, holding out the largeness and the smallness of our mangled, poorly-pasted hearts, and say, You’ll take this? Even this? And no matter how often we, like anxious children, repeat the question, the steadfast Advent poem will always say, Yes.

Thanksgiving Week 2020, Vancouver

In the last few weeks, new Covid restrictions have gone into place in BC. I know that as we’re moving into the dark grey part of the year here many people around me are feeling anxious, discouraged, sad. I have to confess though—I’ve been happy. The quieter things become here, the more I write, the more unnecessary layers I put on to walk in the forest, the more comfort food I eat, the more often I clean my room (it always needs it), and the more pleasant my to-do list becomes. 

On Tuesday when I went into school to work my library shift, I waited for the bus mid-morning in restless November weather. The wind blew up and the rain whipped round me as if it had something to say. I spent the first couple hours of my shift frantically pulling books for curbside pick-up. It’s paper season and since people aren’t allowed to browse the stacks themselves right now, they request whole shelf-fulls. In fact, all day I found that we were all, myself included, a little more needy than usual. People needed extra books they’d forgotten to put on hold, weren’t sure which of the multi-volume set they actually wanted and had to pause to flip through and decide, kept hanging around just to chat a little. It reminded me of some of the sweeter aspects of my job teaching—many of us, I realized, seemed to have gone back to seventeen with anxiety glowing in our eyes.

As I left for the day at three-thirty, I was rushing, juggling bags, fumbling to get my mask off and on with gloved hands. I emerged into a world that was pregnant with light. The sky had been slate grey for weeks, and now a thick orange sweetness, like honey, was leaking out not from behind the clouds, but from beneath them, nudging itself into every nook and cranny, catching in its path the last of the fall leaves which we’d stopped noticing, reflecting off sharp glass buildings with startling transcendence. One part of the sky had opened up blue and in it there was a huge rainbow, so large I could not see it end to end. As I rode home on the bus, we passed many people standing on sidewalks and medians, their faces upturned, staring at it, drinking the light.

Sometimes late at night when I curl up in bed and wait to fall asleep, as I allow my mind to toddle off in various directions, I find that I am crying. But I am thankful for the tears. For a while I couldn’t cry. And now I can. Hopkins says, Peace “comes with work to do…He comes to brood and sit.”

Darkness and the Coming of the Light

When I was seventeen years old I wrote and presented a final thesis paper before graduating from high school. It was on happy endings in children’s literature. My eyes were so wide and so bright. I had a theory, a theory much older than I was, that I touted proudly: “Darkness declares the glory of light.” (That’s T.S. Eliot.) All these stories, I said, all the aching and groaning to be made new of the old fairy tales, was evidence of the coming of newness. It promised that goodness existed, and was on its way to save the day, that there would be some big old thunderclap of what Tolkien called a “eucatastrophe,” a good catastrophe, and everything would come right again.

But it’s been a decade now, and even in your twenties, ten years can plumb wear you out. I have had enough seasons in my life at this point in which mere mental and emotional survival were the name of the game, that I have stopped thinking so much about happy endings. In fact, I hardly think about them at all. Instead I think about balance and kindness and repentance and making the best of things and getting up and trying again tomorrow. That’s what we all think about.

Yet it has occurred to me in the last day or two that while none of the things I focus on now are bad—in fact all are quite good—they’re all a little shabby and mortal in comparison to the golden language I dreamed in at seventeen.

Advent began on Sunday. And in Advent, we think about waiting. We step into the darkness and we sit there. We sit in the depths and we call out to God for newness, for the coming King, for a hundred promises fulfilled, and it is in this practice that I have remembered.

On Monday afternoon, I spent a lot of time wrestling with Christmas lights in the atrium at school. I didn’t ask for enough help in finishing up decorations, and then once all of them were finally up, strung back and forth above everyone’s heads, a little fuse inside one of the plugs, a thing no longer than my pinky nail, blew out and they all went dark. The thing which was supposed to do nothing but provide light and joy instead hung heavy and dead. We replaced the fuse. It blew again. We bought more. Another one blew. I replaced that one. I cried once and laughed more than once and gained a new electrical skill. Finally someone brightly suggested we use an extension cord to split the lights up between more than one power source. Fighting against darkness is hard, particularly on your own. I’m being a bit facetious, but I’m somehow also in danger of sounding trite. I am grateful for help.

Then yesterday was Regent’s Advent chapel service. It’s an entire liturgy of songs and poems and scripture, and we do most of it in the dark, with the exception of a few candles at the front. Throughout the last song they bring up all the lights in the room one by one, and you can begin to see the faces around you lit, emerging out of quiet gloom (glory! glory!)

After the service was over, a staff member came up to me, in front of several friends as we were sitting down to lunch, to say that he too had been watching everyone else when the lights came up, and that I had been beaming. I know, I said, I know. I did know. But I was also a little embarrassed at my joy. My friends laughed gently. I felt like a child.

I felt like a child.

And on that mountain men will forge                                                                      

From cruel implements of war

The tools to till and garden soil:

The rose will bloom and faces shine with gladdening oil.