Blessed Are the Februarys

I feel as if every year in February I write a blog entry about how little I like February.

This is because February is grey. It has a sandy feel that goes down your throat and into your stomach, and everyone seems tired and cynical and little bit empty in the eyes. I usually feel used up and far-from-home.

So since this February has arrived in all its disheartening splendor, I have been feeling small and small and smaller lately, and then this past weekend I read The Great Divorce. And I read where the Spirit tells the man with the lizard on his shoulder that “the gradual process is of no use at all.”  I stopped and I sat very still. This is at least the fourth time I’ve read the book, this scene has always been my favorite, and I think I may even have already underlined those words before. But I guess I haven’t actually been paying attention.

For a very long time, I’ve fed myself the narrative that since life is long and winding, and we change so slow, it’s okay to come to Jesus the long way. It’s okay if I don’t do the best thing, the right thing, today, or if I only do it halfway. I’ll begin being faithful eventually, when I’m older and better, when I’m tough and mature enough to handle it. I’ll join the ranks of the saints once I’m fit for sainthood.

But He must have all of me now no matter how flimsy and sullen that “all of me” is. The plan is not for me to inch towards Him as I have the strength and inclination. I’ve got to throw myself onto the pyre to be made new. And beyond that blaze lie the unknown regions of sheer grace.

Blessed are the poor in spirit,

Blessed are the ones who sing off-key,

Blessed are the ones who’ve lost their appetites,

Blessed are the ones who forget their turn signal,

Blessed are the ones with illegible handwriting,

Blessed are the uncomfortable, the fragile, the speechless, the lowly,

Blessed are the ones who are often flat-out wrong,

For theirs is the kingdom of heaven, and the “Bleeding Charity” that flows at its heart is theirs for the taking.

Things I Hope I’ve Learned by Now

Always say what you mean and not what you don’t.

If the lives of your friends seem always to be moving faster and more smoothly than yours, remember that the cure for this misconception (as with most misconceptions) is simply to listen more.

Buy yourself flowers whenever you please.

Plan a way to balance work and relationships and sleep and books and church and time to clean the bathroom. When you fail at balancing and fall on your face in the mud, which I promise you will, calmly get up and try again. It’s worth it.

Gas and plane tickets are expensive, but they’re also worth it.

Notice when the sun comes out.

Stock up on spices.

Take it as a compliment when people think you’re older than you are and take it as a compliment when people think you’re younger than you are. This way you will get lots of compliments.

Thank your parents often.

Find at least two convenient, reasonably-priced restaurants you really like. This will come in handy when people want to “Get lunch and catch up.”

If you make a habit of accepting responsibility, others will trust you.

Indulge your eight-year-old self by unclogging blocked drains with baking soda and vinegar.

Guard good friendships with your life. They get more precious every year.

Be decisive. It will make you feel good.

Change your oil regularly.

Accept that some adults never outgrow their childhood meanness. Be kind, but wear armor.

If you ever begin to feel played-out, as if every thought you think is something you have thought before, just read something new. The world is a big place and you can never truly run out of fresh spaces to live in and dream in, even if that living is vicarious.

There is a good chance that most of your greatest fears about yourself are quite true. But be certain that they are entirely insignificant in the face of God’s vast, unending grace.

Christmas and Tradition

When I was growing up, Christmas meant Grandma’s. It meant long hours in the car stuffed with puffy coats, reading Dickens’ Christmas Carol aloud stave by stave, and then arriving in Missouri to cousins and orange balls and running fast on carpet in sock feet. Christmas meant crowded rooms and couches and beds. It meant all twenty-some of us choosing a favorite carol in order from oldest to youngest while siblings switched off at the piano. It meant sitting hip-to-hip with contented joy. I was in awe of those Christmases, so in awe that they sometimes made me forget myself.

But I am grown now, and no Christmas will ever be the same. My grandparents have been gone for over a year and the house is sold. The place we went is no longer ours and the faces which used to await our arrival have been buried. The things which made me love Christmas so seem to have vanished. So it is tempting to me to spend the holiday mourning the traditions and the stability that are lost. This time of year, I want nothing more than to run back to the comforts of childhood or even adolescence, to revel in the reliable beauty of those Christmas customs.

But I cannot return to those traditions, so instead I will try to remember the self-forgetfulness that they taught me.  Because Christmas is not actually meant to be about tradition. It is meant to be about the world turned upside down, shook to its core. It is the story of a remote corner of a poor place where a child was born to speak truth, and to sweat blood, and to die, that I may know truth, and be clean, and live.

Every year that is true. The foundations of our little worlds may shudder, the walls which kept us safe and warm may crumble, the faces around us may seem strange and hard, but every year, if we look up, a star calls us to Bethlehem. We are meant to follow its light, to worship and be changed.

On Friday, I read How the Grinch Stole Christmas to my juniors for storytime. I laughed through some of it, but some lines moved me:

Every Who down in Whoville, the tall and the small,
Was singing! Without any presents at all!
He HADN’T stopped Christmas from coming! IT CAME!
Somehow or other, it came just the same!

I am grateful for the Child who has come to save, and I am thirsty for his grace.

A Brief Note of Appreciation

I’m writing this because my mom suggested it a while back, but also because I mean it. (I always mean it.)

Week before last, over Thanksgiving break, I got together with a bunch of high school classmates. Since I work at my alma mater a friend wanted to reminisce about our teachers, and he began enthusiastically with “Of course, Mrs. Liebmann was always a champion.”

I’ve been processing this. I think of her now as a friend, and don’t always take the time to remember her as a teacher. Freshman year we spent long hours over creative art projects and she read to us, not just picture books like I do now at storytime, but whole chapter books, stories of people lost and found. I was in her small group and she prayed and prayed and prayed over us. She taught us all through our tenth grade year about the age of exploration and the promise of the new world  while her hair fell out from chemo. (She announced that it was Hodgkin’s Lymphoma, but that it was “not Alice’s fault.”) And senior year she listened patiently in Apologetics as we haltingly expressed our fears and hopes about the strange caverns in our souls. We talked one day about the things we were absolutely sure of. She said that the one thing she knew beyond any doubt, even at her most lost, was that God is. God is and He is and He is. So that was, for me, a place to begin.

Yes, she was a champion. I look back now with a much fuller picture, but I see that even then she was always fighting for something. Fighting for justice, fighting for our innocence, fighting for our hope, fighting to lead us to understanding, fighting for us to comprehend beauty and joy. Most of all though, I think she fought for wisdom. Ours, but also her own. She was constantly searching to know what was good and true, because what was good and true was all that was worth living for. Proverbs 4:7: “The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding.” She fought to know and serve her God better, and we watched with ringside seats.

So I am writing this because I know I do not say thank you enough and I think people get tired and they forget. They forget that God uses their obedience to him in ways both large and small.

So know this, Leslie: I owe more than I can express to your steadfast teaching, and as the layers of my old stubbornness wear away I have only learned more. But the web spreads much wider than that. For years you’ve championed Wisdom daily at the front of your classroom, for hundreds of kids, and because of you she has made triumphant inroads into those hundreds of hearts. You’ve left tracks, friend. I see them.

Pockets in the Between

One of the things I have been doing this time of year is making my students write thank you notes. I tell them that it’s good for us to make ourselves be thankful and to express appreciation to those who don’t hear it from us much. And I tell them that I do this because one day during March of my first year of teaching, when I went to check my box at work, I found a letter inside from my college friend Kate. It was a gem of a letter: warm and kind and deeply thoughtful and valuable. I remember that I kept smiling all day because of it.

I dug it out just now and reread it. She wrote that she had been thinking of me recently because this was a between season in her life and to her I had always seemed to be good at the between. This was generally true of me in college, I suppose, but I think it’s easier in college. High school is over, full adulthood has not yet arrived, and you’re in a strange, happy, stressful bubble where you only hang out with people your own age and talk about the things you love all day long.

But now is different. Now is hard because it feels like it shouldn’t be a between anymore, like I should have moved past the transition stage. There is a voice in my head, coming from God-knows-where, which says to me, “Oh, but you should have arrived.” And it’s true. I have many of the things I’ve always wanted, not the least of which is my job.

Except that the person living this life is not the shiny new Alice I always hoped I would turn into at the stroke of midnight some night, but instead, the person living it is me. I am still stuck with myself–the one riddled with weakness, who tires out and turns inward, who dreams big and lives small.

I’ve been understanding this acutely lately, and I get stuck in it, I get stuck in the dissatisfaction like mud. So this is me backing up, pulling my sinking ankles out of the mire, and climbing onto solid ground. Yesterday I read a passage from Lewis’ Weight of Glory with my juniors, and I told them that our inherent value is not in what we do or what we say, but in our status as image bearers and in the blood of Christ. Everything else is “nothing but filthy rags.”

I should listen to myself more, you guys. I’ve been taught some pretty good wisdom. My kindness, my smartness, my care with my words, my worry over my students, the red ink in my grading pen, the clothes I wear, even the thank you notes I write, are nothing at all when compared with the grace of Golgotha. We can, and should, be grateful, but our goodness–whether we have it or merely wish to have it–is not our own.

I am best reminded of this, I think, by the strange moments when I have stumbled on some surprising pocket of joy which could only have been placed there by One who loves me. We cannot really go searching for little eternities like that–instead they overtake us and, for a second at least, lift the veil.

One night January of my junior year of college, I left a game night at the Edwards’ early so I could go out for a friend’s birthday. It was late, after eleven, and I remember that there was some talk of sending someone to walk me back to campus, but I wanted to go alone. It was very cold that winter–we sometimes woke up with ice coating the inside of our windows–and the powdery snow was falling with a silence that demanded I listen. The road was completely still. My friends were supposed to be picking me up on their way, but they weren’t there yet and I walked up the hill to campus through the streetlights by myself. As I reached the entrance by the baseball fields, my roommate’s car pulled out and past me and I ran out into the street behind them and waved. A couple hundred feet down the car stopped and waited. I could see more than one pair of gloved hands waving at me through the foggy back windshield. I began to run down the middle of the road, through the snow, soft beneath my heavy boots, and through the silent golden streetlights filled with ten thousand quiet snowflakes. The sky was black and starry, and I wanted that moment to go on and on and on.

I cannot figure out what allure it had, except for beauty: as if the wall between myself and glory were sheer, as if Jesus loves even me.

Without a Place

Last month, I read an essay by a woman named Jennifer Trafton, and in it she described “the feeling of being the Picassoesque face in every crowd…You would like me, surely, if only my left ear were not hanging crookedly off the end of my tongue.” The essay made me cry.

I was raised by parents who were academics and who were Christians. They had PhDs from the University of Chicago and now taught British literature at a state university, and every Sunday morning we brought along hymnals and sang “Fairest Lord Jesus” and “Holy, Holy, Holy” on the way to church in the minivan. In a world where the evangelical mind was a scandal, and universities were ever busier building ivory towers of Babel, they, and therefore we, were impossibilities. Yet there we sat after dinner each night, reading aloud everything from Corrie Ten Boom to Thackeray to Yeats to the Psalms.

And so I was always acutely aware I was like no one around me. From the time I was about six I understood that I was my own little untethered island, floating through the strange seas of the wide world. My friends listened to Adventures in Odyssey and went to the beach every summer and spring and watched the Disney Channel and had things like Gushers and individually packaged Pringles in their snacks. I read multiple books a day and swung on a swing my dad had made and took long walks when my mom kicked me out of the house for reading too much and ate home-grown dried tomatoes off the racks of my mother’s dehydrator. Through sticky North Carolina summers, we went without air conditioning and lived with windows open to the breeze, and in winter we heated our house with a wood stove. Once, while standing in my kitchen, a friend who had been to my house dozens of times told me that it seemed strange that my family owned something so modern and practical as a microwave.

I felt displaced. I was made of some other metal than all those around me, softer, with an odd sheen, and I knew the differences went far beyond my family. I remember as a child spending afternoons wandering round and round my backyard looking for a place that could be only mine, that felt just right. I climbed trees and I crawled under bushes and no place fit. I was the wrong shape for all of them. Later when I first began to write stories in earnest, I always stuck consciously to fairy tales. I felt so unsure of and baffled by the world around me, that I didn’t think I could muster it onto the page. I did not belong to it, and it did not belong to me.

I don’t think a day has gone by when I have not felt too small or too large, too old or too young, too much or too little. I was loved and am loved, and I have never once doubted that, but in every group, I feel like the token, though I’m never sure what I’m meant to be a token of–the one who reads and dreams and cries and digs her heels in? The one-of-these-things-is-not-like-the-other girl?

When I was young I resisted my differences: I wished my parents had named me Sarah, like everybody else, and when the other fifth grade girls chatted about their manicures and asked me if I was going to get one too, I said ‘maybe,’ knowing as I said it that it was a lie. But by the time I hit middle school, I had decided to make peace with my awkwardly glinting differences, to learn to love them. I began to cling to them, in fact, sometimes at the cost of relationships with other people. I was shy and stubborn and defensive. (I am still shy and stubborn and defensive, but sometimes I am a little better at hiding it.) I cowered beneath the banner of myself. In fact, there were seasons and places in my life when, for my own comfort, I consistently translated “I am different than you” into “I am better than you.” I thought that superiority would ward off loneliness and fear. (It didn’t. It just made me bitter.)

Around the time I was seventeen or eighteen, though, I gradually began to get a little better at friendship. I started to actually listen, and wait, and wade slowly through the waters of the people around me. And I found, over the course of months and years, that many people who to me had seemed as if they fit so well, were actually covering their own strangely shaped hearts with their hands, and covertly glancing at the world around them with incredulity. I began to carry a quietly blossoming sense of awe as I encountered others. I wasn’t the oddity. We all were.

I know now that the misfit feeling comes from different sources and is more tangible for some than others. For some it’s characterized by real, crushing sorrow or sin which has marked them like Cain, for others by differences in race or culture or ability or interest or by unhappy and broken families and relationships. For many of us though, it’s just a vague feeling that one is some complex and malfunctioning prototype abandoned in a warehouse full of unlike objects.

None of this seems joyful or purposeful and yet I remain awed. I’m not certain why. Perhaps it is because I know our loneliness has the potential to teach us compassion and kindness. Perhaps it is because I know we were not abandoned in the warehouse after all, and that God has a plan for all us billions of impossibilities. Or perhaps it is because I know that God came to seek and save the lost and call little Zacchaeus out of the tree where he clung. I am overwhelmed by the largeness and the strangeness of such original Love.

seated-woman-in-garden

Houses in Detroit

This entry should be entirely in pictures, but instead, it is entirely in words. I’m sorry. I’ve failed you. Words are all I have.

On Monday, while making the long drive back from Minnesota, my parents and I stopped and stayed the night with my mom’s younger brother in Detroit. Last summer he bought a house there in a neighborhood called La Salle Gardens. It’s a two story, four-bedroom Tudor with a big, open attic, and stained glass in the dining room, and a beautiful carved bannister on the stairs, and a basement that has two bathrooms, a bar, and pool table which maybe used to be a speakeasy. He paid $20,000 for it.

I don’t know a lot about Detroit. I’m very willing to admit that I haven’t really done my research. I know that they make cars there, and that there were race riots in the sixties, and then everything got dangerous and over a million people left (I don’t know which happened first) and now everyone in the country seems to feel scared and sad and bitter about Detroit. And I know that before my uncle even closed the sale of his house, someone came in and stole all the copper pipes.

At some indeterminate point during my freshman year of college, when, as a dorm dweller, I was in the throes of a bit of a house-obsession, I had stumbled across this website: http://www.100abandonedhouses.com/. What the photographer had captured was cold and crumbling and beautiful and lonely. I returned over and over to stare at the houses, all of which seemed to whisper, in their hundred different voices, I once was.

And then, five years later, on Monday, there I was in Detroit. We were there for less than twenty hours, some of which necessarily involved sleeping, but we walked and we drove and we walked again, and I saw those houses. In my uncle’s neighborhood, children played in the street, ramming into one another happily with their bikes, older siblings bossing and cajoling the younger ones. Houses in good repair and houses still clearly stuck in tough times sat next to houses marked for demolition, and houses with their whole back ends fallen in which were probably still years from the top of the city’s demo list. My dad said the neighborhoods were like a mouth full of broken teeth.

We walked and I stared at the houses. I know so little about architecture that I don’t have the vocabulary to describe what I loved about them. (So much for “words are all I have.”) Most of them were big, some of them huge. Every window and door seemed to be broken or boarded or barred. Some had box air conditioners spilling out of them. There were pillars and many-paned glass windows, and yards full of weeds that looked older than me, and generous front stoops, and turrets with overgrown trees leaning into them, and sloping slate roofs, and stone facades with bullet wounds, and gingerbread molding, and gables that sagged like sleeping eyes, and intricate brickwork, and worn steps adorned with enormous concrete fleurs-de-lis and lions, brought in to urge tired houses on to former glory. We walked and we looked and every time my mom said, “Oh, it’s so sad,” I found myself saying, “Oh, it’s so pretty.”

People who saw us from their porches or their cars looked and waved at the gawking white people with friendly confusion, like we were desert animals wandered into the tundra. One lady named Addie Tyson, age ninety-one, stopped us and talked almost non-stop for twenty minutes, mostly about how proud she was to live in the house she lived in, and then wanted to give me a hug, largely, I think, motivated by her surprise that I was twenty-four, and not fifteen, like she had thought. We walked on and saw several pit bulls, one happily roaming free.

Even before this very brief visit I had talked about my fascination with Detroit and the strange appeal the shattered houses held for me, but I am not built to be an urban homesteader. I am white and single and female, and while I know this doesn’t entirely preclude me, the fact that I am easily frightened, less than usually resourceful, and more than usually uncomfortable even in the safest of cities probably does. Detroit is dangerous. It is no longer the murder capital of the United States (Hooray, Chicago!), but there is still a bullet hole in one of my uncle’s front windows. Many other houses have them too. And though with a few more years of teaching I could probably afford to buy a house there out-of-pocket, the work to be done in most of them is enormous. A few of the doors in my uncle’s house are salvaged from other places. And when we left on Monday, there were holes in the living room ceiling and the upstairs bathroom floor, all on the docket to be repaired in the coming weeks.

But even if I don’t go to Detroit, there is something to be learned. (There is always something to be learned.) There is something that Kevin Bauman’s 100 Abandoned Houses project did not capture, or at least which I could not capture from it. His photos show individual houses, alone in their desolation. But when I stood in front of those houses and rode down rows of them, they cast a different spell on me. They sat all pressed up against one another in their various architectural styles and their levels of decay and repair, and they reminded me of people. I don’t just mean that as a some lightweight personification. I know houses don’t have immortal souls, but they reminded me of you and me and him and her all added on next to one another, side by side in our memories and our oddities and our destruction and our hope and our waiting.

Monday evening, as we drove around neighborhoods full of slightly-dilapidated mansions and long-abandoned houses with trees grown up through them, my dad marveled at such devastation existing so close to such wealth. But I looked into their eyes and I could not be surprised. Those houses were tired and wounded, some with their guts ripped out. Made of dust, they looked ready for resurrection.

Words for Teaching and Words for Everything Else

School finished a week and a half ago and my last workday was last Thursday. Since then I have read and gone on walks and written and cleaned out my closet and watched The Office and washed my hair half as much as usual.

May was a tough month. The chaos of the end of the year arose, which we all expected, but it seemed that the weight of the world also descended upon all of our heads, which we didn’t. My fourth period can attest that I felt this way, considering that one Thursday I inexplicably burst into tears after morning announcements. It was a sign that we all needed summer, I told myself.

But in retrospect, when we look back and make sense and try fit our feelings into the facts of the matter, we sometimes surprise ourselves. Since September, I’ve been writing a poem every week. I’ve taken the occasional, accidental week off, but for the most part the green Moleskine my mom gave me when I graduated from college has been a place of solace and even occasional clarity. I often look back through the poems to see what I have learned and which ones are really worth their salt if I were to compile a chapbook one day, so I’m well-aware that all year most of my meterless lines have expressed the constant struggle between my lazily writhing loves and the overwhelming and still power of God.

But not so in May. During that month when I felt most afraid and desperate, I find that I wrote of the largeness of his joy. I reminded myself that he does not grow weary in well-doing. I wrote more than once about hope, Dickinson’s thing with feathers, and about my God’s hands holding us in this long earth’s-hour. While my feelings and actions were tiredly treading the ways and the lies of the shadowlands, somehow the words I wrote knew truth.

Oh, how I try not to discount the power that I know words have in my life, and oh, how often I fail. Since the beginning of my first year of teaching, when, in reading or listening, I come across a line that is particularly applicable to my classroom and to my heart at the front of it, I write it on a post-it and tape that post-it to my desk. Coffee-stained and messy, often covered over with stacks of papers, these post-its have become a chronicle of my worries and small mountains and of the ways in which Christ promises to see me through. They are words of peace, reminders that I am not called to heroism, only to the humble service of a God who died and lives again.

But those words are stuck to a desk and I forget to heed them, especially when I leave that desk for months on end. I wander into summer, nervous and burdened, as if John Henry Newman has not admonished me in my own scribbled ink to “show mercy to the absurd” (even when the absurd is yourself,) and George Herbert has not enthusiastically recommended prayer to me as the “heart in pilgrimage…land of spices…something understood.” I wander as if I did not after all have an anchor, forgetting that so many who’ve gone before me not only offer their shoulders to stand on, but their rich, sturdy sentences.

2nd year desk

I must remember. All the words I build up for teaching, they are truths which are meant for the rest of life too. I am diminishing the Word if I try to corral him and only let his power and his healing into certainly places or seasons or callings. I must let him into all spaces and all parts.

The oldest post-it on my desk is actually one I wrote out for myself senior year of college, while I was drafting a novel (something I am beginning to do again this summer). It is from a John Donne poem, and it says “But who shall give thee that grace to begin?”

So I begin, and so I begin with his words and his grace.

Thursday’s Children

This is going to be one of those entries where I sit down with my computer, get keyboard happy, and draw tenuous connections between lots of largely unrelated things. But that’s not so bad. It means I’ve been thinking lately.

I turn twenty-four on Sunday, and I’ve been remembering that old nursery rhyme I learned growing up about the day you’re born on.

Monday’s child is fair of face,

Tuesday’s child is full of grace,

Wednesday’s child is full of woe,

Thursday’s child has far to go,

Friday’s child is loving and giving,

Saturday’s child must work for a living,

But the child is born on the Sabbath day

Is bonny and blithe, good and gay.

If we’re getting technical, I’m supposed to be Friday’s child, loving and giving, but I seem to find myself continually in Thursday. I am never enough. Never strong enough, tough enough, brave enough, far enough. Always coming in three steps (or three miles) behind where all my “shoulds” tell me I ought to be. Of course, this has been a hard week at school, not terrible, but full and heavy, so I know I am not alone in this. As Leslie said on Tuesday, “All the news seems to be bad news.”

And last weekend I read Matthew 8, and I wondered. It tells the story of Jesus casting out a legion of demons into a herd of pigs. “And He said to them, ‘Go.’ So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water.” When the people in the town hear what has happened, what lengths Christ has gone to to heal two possessed men, they come out to meet him en masse and beg him to leave them alone and never come back.

And I wondered, because I could see the people’s point. They are deeply unsettled by this man who speaks only one syllable, yet who looms over the whole story. He destroys their whole livelihood, sends it racing over a cliff, just to make clean the minds and souls of two outsiders living literally on the edge of death. I sat reading, Thursday’s worn child, asking why he would send away the things which support us, the things which get us closer to far enough. The herd of swine was the daily provision these people had for simply getting to the next step, keeping themselves from falling too far behind. Why let evil destroy it? I was annoyed.

But then, this past Saturday, I went to the funeral of a friend’s uncle who had died suddenly. He was a few months younger than my mom and this was very sad and a little bit frightening, but more than that, throughout the whole service, I was struck by joy. Every person who spoke, though grieved, seemed full of the joy that comes with knowing Jesus, joy that the man they loved was now in his presence. I had met him only once or twice, but found myself so moved by the whole proceeding and it was not until a day or two ago that I realized why.

I look around at all of us and think how far we have to go. The light is a long way down the path we walk, and we know that we are lagging and weak, and our hard-bought income has gone crashing into the sea.

But perhaps we should open our eyes, because he is here before us. Alive even on a Thursday.

The demons are cast out but we, we are not. We are brought in. Love himself died so that you would not have to lose heart on those endless roads of self-sanctification. So turn home to the hands that made you and you will find a good, good Father running to meet you. In the light of his day, you will not care about the pigs.

Heavenly feet pound the earth,

Stones and soil shake,

The mud on my eyes cracks and crumbles,

The shape of you grows,

And fire wraps round your shoulders like love.

The Sun

I’m writing because it’s March 31st, I haven’t written since February, and I don’t think I’ve ever missed a month. I don’t have much to say, though. It’s spring break, I just got back from a college visit with my brother, and all I can think of is how many things there are to do before I go back to school on Monday. It’s actually not that long of a list, but my foul mood is managing to expand the font size.

But on our early flight back from Houston this morning I watched the sun rise. A blade of orange light bisected the darkness. Above it, the clouds made mountains and then gold faded into the softest blue. That blue got bigger and brighter and bigger and warmer until, quite suddenly, the clear, white sun came up. Even when I closed my eyes it burned through my eyelids and lit the world.

It’s March 31st and I watched the sun rise.