August always feels still and hot and thick inside my chest.
I have spent my time the last week or two going into work for the morning then coming home to mop my floors with vinegar and water and play solitaire with a double deck of cards while I listen to nineteenth century novels on audiobook. Sometimes I go for a walk or text a friend. If there’s something I can do to help, I am glad.
A couple weeks ago I wrote a little meditation for the upcoming women’s retreat at church about peacemaking. And doing that has got me thinking about our powers of making, not just making things like chairs and pasta salad and promises, but our participation in larger acts of divine making: making peace, making good, making beauty, and—most particularly—making home.
I have never been more home in my life than I am now, not even when I was a child. I have lived away enough now to know how good it is to see everyday familiar faces and squares of pavement and to be myself part of that scenery.
And one of my great delights of the last year since moving back to Greensboro has been to have a place all my own, to make my home precisely what I want it to be. I’ve hung all my dresses and skirts along my bedroom wall where I can see them and turned my childhood swing into a kitchen shelf. I’ve imposed order of the kind I love and called it good.
I believe I am meant to do this homemaking. All of us are in our places and spaces.
And yet. Irish spirituality talks of “thin places,” usually places so beautiful and eerily “charged with grandeur of God” that the boundary between earth and heaven, human and divine, has collapsed to a mere veil, a curtain which may be torn in two at any moment by the thundering laughter of the Lord.
If homemaking, the ordering of what we’ve been given, is a participation in God’s larger work, I suspect his ultimate desire in that making is to turn all our places into thin places.
This is what I’ve been thinking about sitting in my big green chair in the corner of my living room: we are called to carefully order our homes and ourselves and our lives so that they are sensible and stable and welcoming, while simultaneously understanding it all as mutable—vulnerable this very second or maybe the next to sudden and complete permeation by the full glory of God.
I suppose without fully understanding it I’ve known this about every place I’ve ever loved properly. With each move of the last few years, as I’ve settled all my things just-so I’ve thought, “Who knows what will happen here?” and as I’ve organized a new classroom the last few days, I’m fully aware of the chaos that will rumble in with my students next week.
But to hold order and everyday routine in one hand and true, full surrender to God’s eternity in the other opens us up to much more than teenage angst. In making a home the way God means us to, we may find that only a gauzy curtain separates us from the utterly sacred. While following our best-laid plans we could find ourselves welcoming angels unaware, encouraged not to be afraid while in receipt of some great message. The curtain could tear as we set the soup pot in the dish drainer and dry our hands, and we could become like Mary, the one who carries the Lord in her womb, the one who sits at his feet, the one who breaks open her carefully hoarded savings to wash them with her hair, or the one who discovers his tomb, singingly empty.