For Love of America

Over spring break a friend and I went on a road trip through the American midwest and my mom gave me a portable sundial to take along. This country has a huge number of paths and byways—roads and porches and on-ramps and off-ramps and faces peering through windows. It was nine days and eight nights of good weather and three different rental cars and many different friendly faces and nine different states. The first evening we ate a Hawaiian pizza off the hood of a flashy white Genesis in a parking lot in Atchison, Kansas, the origin point for the Santa Fe railroad line and stayed the night in Leavenworth, down the road from a clean, symmetrical Neoclassical federal prison. 

The next morning I sat on that Kansas balcony just past dawn and thought about spring—the cruel aching of its becoming. The day before we had seen fields and fields of purple where later in the year, wheat will grow. At first I thought it was clover, but a little research let me know that it was a lowly little weed called henbit. The midwest has been lodged somewhere beneath my breastbone since birth, but I’ve rarely—if ever—seen it in the springtime, so the unexpectedness of that constant purple in my periphery gave me fresh eyes for everything.

My main quiet goal of the Missouri day was to see the house that used to be my grandparents’ and to go by their graves. In my eagerness to get there, I kept trying to turn off of US-35 too early and having to embarrassingly reverse course. Everything looked like Highway F to me, like the road that would take me home, but eventually, as always happens, the right road was the right road. We saw the lake, which had risen all the way to the top of the spillway, and then we walked up to the cemetery on a hill.

Car trouble sent us out of our way to St Louis and we eventually crossed the Mississippi at eleven pm near Alton, Illinois, north of the city. The river was only a yawning black expanse at that hour, but we wound along beside it for a while anyway. And there was good morning light the next day at our AirBnB in the heartland of Illinois for writing and for filming (though I found myself baffled by the sundial, for the time being.)

And then Chicago was a quick succession of glassy, shining Navy Pier, families of Hasidic Jews lining up to ride the ferris wheel, turning in a lost iphone found mysteriously on the ground, and then Lou Malnati’s for dinner. The next morning I bathed in a family friend’s apartment in her deep, square bathtub with water the psychedelic color of ancient minerals. Chicago runs its roots deep.

At midday we left and drove up to Madison where my insides turned all to mush. That year I lived there was hard and I was unhappy, but the place itself—the people and Dunn’s Marsh and even the strange traffic patterns to merge onto the beltline—were all kind to me, soft when I was not always able to be. This was my first time back since I moved away, and I missed my client Bonnie who died in spring of 2023. She was Madison to me—she was its parks, its newspapers, its hospitals, its markets, its lakes—and now she is gone. The city itself misses her, even in spring.

The next morning we left before eight and drove north, slowly, through country, to a two-day-a-week mechanic and lawnmower shop and along two lane roads where Amish buggies occasionally rattled past us, then up further north of that, where most of the signs advertised upcoming shops with the simple statement, “CHEESE.”

The Upper Peninsula reaching out over Lake Michigan was grey and open and quiet, as if it knew it was April, but wasn’t ready to talk about it just yet. Shunted backward in time and season, we wandered on a beach in the chill. I flew for a moment on a metal swingset that sang shrilly in the wind and followed two geese out across the sandbar. Spring had arrived on other shores, full of blooms and thawing laughter, but not here, not yet. The only thing that place could do was trust the earth in its turning. That night we stayed in a warm cabin with a Mennonite family down the way. The garbage man waved to me in the morning.

Good Friday brought us to Detroit where my uncle’s tenant let us into his house and we loaded up my grandma’s big table from which I ate so many summer Sunday dinners growing up, and then I sat on the dining room floor and crumpled old Parade magazines to pack bubble glass into boxes. I wrote about Detroit here almost a decade ago and the city has sat up and stuck its chin out since I was there last. It’s dusted off its shoulders and smiled and you can feel it. I stayed in that evening, but Tze went into the city and made friends every which way—on parking decks and sidewalks and in restaurant kitchens. The next morning, Saturday, his friend and her husband walked us through the open air Eastern Market with its thick carpets of flowers laid out in plastic flats, waiting to be planted in earth.

At midday we drove down through the plains to Defiance, Ohio and Abby met us there to putter around a Goodwill. She and I looked for sparkling things, like shoes and dresses, and also for tops because I was running out of clothes. From there we headed straight on to my friend Laura’s family outside Cleveland, and when her six-year-old shrewdly asked me if this was our “first stop with kids” I realized that it sure enough was. So there were books to read aloud and treasure discovered in the backyard dirt pile to admire, because children bring spring in with them from the outdoors. 

And then came Easter Sunday morning, so we drove though idyllic green valleys, where the homes nodded politely to each other all interspersed with churches, to hear a sermon about John chapter twenty, when Mary doesn’t recognize her risen Lord until he speaks her name. He knows her, and through his knowing she knows him: “Rabboni!” she says. After cinnamon rolls and omelets and watching blonde children chase down plastic eggs we drove south through wavering, warming hills on roads nestled into their sides, and found the World’s Largest Cuckoo Clock in a very quiet Sunday town.

Our last night we stayed on Main Street in Charleston, West Virginia. At fifty thousand people, it’s the biggest city in an achingly mountainous and forested and impoverished state. The porches on those neighborhood blocks were full of people who glanced at us with quiet suspicion—girls still in their Easter dresses and boys lingering barefoot along the curbs and folks crouched on stoops and a big sign on a bedsheet that said, “Welcome Home, Old Man!”

On our last day, just south of Charleston, our route crossed New River Gorge again and again. It’s a huge, old seam in the earth’s crust that busted open so many eons ago and has managed, with time, to heal itself over with spit and sweat and gumption and growing things, into a great, green scar. As we wound down through the mountains of Virginia towards Greensboro, I thought of resurrection and again, of Christ stepping out of his tomb, and then, merely by speaking her name, calling Mary out of hers.

All these places we had passed through in this shaken, stubborn country I had been before, and yet seeing them in their states of spring—expecting and tender and face-up-to-the-light and Hopkins’ “dearest freshness deep down things”—I understood how much I did not know about hope.  I see it running in veins through the treetops and the concrete and the backs of people’s hands. There is a mystery that abides. We will not know, not really know, the glory of the resurrected Son until he calls us by name, face to face. Until then, like Mary, we usually only see a gardener and a garden. That will have to do for now.

Adult Cool Kids

You grew up, I think, watching movies and TV shows full of the cool kid archetype. The cool kid was good-looking and confident, had boundless social goodwill with others (usually even the grownups) and got away with being mean to the not-so-cool kid: the shy, the smart, the self-aware, the try-hard, the poor, the awkward, the lonely. The cool kid usually had hair which was a sinister shade of blond, while the outcast (never blond) was inevitably the hero. You liked these stories—everyone liked these stories—because they taught you that you did not deserve to be treated badly, that one day the cool kids in your own benighted school would be penalized (probably publicly) for their meanness, and that all underdogs would ultimately win love, respect, admiration, and maybe the country of Genovia.

Of course the word cool, when applied to a person’s general demeanor, really just means that you have social capital, that you are well-liked without seeming to make too much of an effort, that you carry yourself with confidence. But a word is never just a word, so for most of us who have ever had the excruciating gift of being an adolescent, “cool” carries the weight of all of the above. Even now, all these years into adulthood, there’s cool food and cool clothes and cool music and cool cars and cool shoes and cool water tumblers and cool bedroom furniture and probably cool gas stations, and God forbid any of us ever forget it.

And there are still cool kids. Wherever people gather, however old they are, they seem to eventually stratify, and some effortless folks rise buoyant to the top. Who these people are depends on context. Some groups of adults still unfortunately reward the mean among us, allowing them to rule: those who call the new hire “weird” behind their back, who text their friends under the table when the woman they don’t like speaks up in a meeting, who form ranks and never break them, who are horrified at the thought of inviting an outsider to book club or run club or crochet club. I hope you have managed to avoid the murky communities that foster this kind of adult cool kid. 

You probably have. You probably know that in many places it is cool to be the welcomer, the warm laugher, the one who remembers everybody’s names, who tells good stories and better jokes, who listens, who shares their cool resources indiscriminately. In the right sort of adulthood, the cool kid is the kind one.

But you cannot, under any circumstances, tell them that they’re cool. That is the rule. Sure, they will be flattered that they are well-liked, but the truth of the matter is, they watched the same movies you did when you were all twelve. They, like you, probably identified with the underdog’s journey, and they too are innately suspicious of blondes for no good reason on God’s green earth. If you tell them they are cool they will worry that rather than “having friends,” which is what they thought they were doing, they have actually been existing in a semi-isolated sphere of potentially sinister social power, awaiting their eventual humiliation which may well take place on the stage of a literal school auditorium.

I mean, fine, if they actually are as confident as being “cool” implies, they won’t worry about all that. But you still can’t tell them, because none of us like to look at our most immediate spheres of influence and think about some people having more social capital than others. And to some extent, that’s the right impulse. “Cool” is a juvenile concept. Yet the things we learn as children shape our core indelibly—they mold our bones.

And maybe the part of what “cool” has always meant to us that we can’t shake is that to be cool means to be effortless, not to have to try—not even a little bit—and still succeed anyway. But, of course, that describes none of us, not a single solitary one. We all put in so much effort. If we are accomplishing anything positive—even simple kindnesses—on a regular basis, then we are trying. So adult cool kids are kind of a mirage. If you get to know them well enough to see behind the curtain where all the strivings and the worries and the failures and the getting back up and dusting themselves off live, you will find no longer a cool kid, but a person: an underdog who does not want to have their hair laughed at and who would probably very much like to be your friend. (And so you should be. That would be cool of you.)

Friends’ Homes and Peculiar Gifts

I am almost home from this journey. Almost, but not quite. The trip been the things I expected, but also more. There have been eleven train stations (plus two bus stations for good measure). And when you travel by train, you look out the window a lot and see the trees and the fields and the small-town roads and jails and houses flashing past, then laid gently on top of all that you see your own reflection looking back at you.

Last week I had a long layover in downtown Chicago, so I stored my luggage and bought a pass to the Art Institute. I walked there down full, sunny streets. Wearing a wide brimmed hat and a short flowy dress in the Windy City was an added complication, but I didn’t really mind. This is how you expect solo travel to be: a little complex, but peaceful. I wandered through room after room at the Art Institute, photos and paintings and stained glass and pencil sketches and antique furniture, with the soft feeling that beauty tends to give me creeping along my skin. I took breaks from the art to each lunch in the courtyard and to walk down past Buckingham Fountain to the shore of Lake Michigan.

But most of this trip has not been cosmopolitan like that. Most of this trip has been family homes. Since I last wrote to you, I’ve been in a succession of them. There have been four babies, lots of toddlers and preschoolers, and a few older kids too. The highlights of days have been trips to the park with double strollers, family ice cream runs, and little hikes suitable for small legs through midwest woods. I’ve curled on many different couches to write.

These friendships all have a sweet longevity, sustained by small, unremarkable bits of upkeep when we see each other. We go to the library, and I pick out good grown-up novels for them while they watch their kids play in the children’s section. We color each other’s hair with henna because we’ve talked about it for a couple years now. We sit in the evening and watch something and chat long, holding out memories and future hopes to each other with equal care.

I am more aware than I’ve ever been of my friends’ generosity. Traveling this way requires it, requires people to rouse themselves out of bed at odd hours to take me to the train station, to make space for me in their rhythms and homes and at their tables. Going through this pattern of being cared for in place after place was more humbling than I knew it would be.

But this is what it means to be in each other’s lives.

Last night, bleary and tired I sat on the train looking down at the rings on my hand—the amethyst from my grandma and the pearl I found in that rental car last summer— and thought of all the pudgy little fingers that have reached out to fiddle with them in the past couple weeks. And suddenly, with my head leaned against the window, I was teary.

I am a woman with a natural instinct to mother, but single in my thirties and surrounded by peers who are in what we like to call a “different stage of life” from me. I will tell you, some days I feel as if an important part of me is wasting away, withering imperceptibly month by month while no one watches. The oft-repeated suggestion of pouring that directionless love into someone else’s children almost always clangs like a trite consolation prize, no matter how nice the kid or good the friend.

But as I looked at those rings, and thought of the little people nestled into my side who had touched them, a quiet wonder happened. I was fully, divinely aware of what a peculiarly glistening gift the last two weeks have been. I sat there and cried because, as someone told me once, we serve a no waste God, and he takes our deep desires into his own hands, and uses them in ways we could not imagine.

Because the gift of being with my friends’ young families was not a gift to me only. I’ve spent this time buckling so many car seats, holding so many hands as we cross a street, and swaying with so many fussy babies balanced against my hip. I’ve read more books aloud than I can count, small bodies using my arm or shoulder to somersault themselves into a new spot on the couch. My lap has more real estate for sitting on than a nursing mother’s and I know card games the school age kids haven’t learned yet. I can cook dinner with a thirteen-year-old for a sous chef while his mom runs out to pick up his sister and I can make sure the toddlers don’t touch the breakables in the general store. In return, I’m called “Miss Alice” in a sweet host of piping voices. 

Some kids who a decade ago hugged my legs with head mashed against my hip are now taller than me. The ones who hugged my legs this past week will grow fast like that too, and whether I have my own kids or not, I get to watch, and watching is a joy.

I’ve had much time to think about all this, because my last travel leg home has been a long and ridiculous saga. There were four graveyard-shift hours spent waiting at the Indianapolis Amtrak station, and then twenty-four straight hours on a train, about seven of which were at a total standstill. Arriving in Charlottesville after three this morning, the station attendant sent several of us in a taxi to a hotel outside of town where we would stay for free, but when we were dropped there and walked into the lobby we found that they had no record of us. Eventually I got some real sleep in a clean bed though, and now, after a sticky midday walk, I am sitting at the University of Virginia library writing this to you. I will catch my final train home this evening.

I’d planned to be back in my own space by now, and I’ll be happy when I am. And yet. Despite exhaustion and discomfort, this last day or two has been its own peculiar gift. I’ve been surrounded at every juncture by people who seem straight out of a Flannery O’Connor story, their outrageous humanity busting through all the cracks in their veneer. I’ve watched and laughed and thought about what wonderfully messy, oozing poetry they would make. 

But that’s for another day.

Today I am simply grateful for all of the last few weeks: all the homes I’ve entered, all the beds I’ve slept in, all the plates set in front of me, all the arms wrapped around me, and all the beauty I’ve seen. And most, I’m grateful for the grace of God in allowing me to occasionally understand just how good I have it.

East of the Mississippi

This summer I made a promise to myself, to the universe, to anyone who cared, that I would stay in the United States and east of the Mississippi. But, because in the last few years I can’t seem to stay put no matter how I try, I immediately planned a trip that tested the limits of that promise: spend most of July journeying around the Northeast and Midwest, visiting friend after friend after friend. Between stops, I would take Amtrak, look out the window, and work on a book about friendship. In my head, this was a satisfying construction. Different friends, themselves homebound with kids or job, affectionately referred to it as my “East Coast Tour” or my “Grand Adventure.” I was pleased.

I boarded the train last Friday in Greensboro—my first time on a train in the US in fifteen years—and immediately found myself glad for its peace. I liked the way it moved. Its glide and shiver suited me. I liked that we passed so many tiny towns called “Crossing” or “Junction” and that I could hear a train whistle (our train whistle) for ten or twenty seconds before we blew through them. I could hear trains from my childhood bedroom and they have always been a home sound to me. And I liked the way mountains and tunnels slurped us up whole like a long noodle before spitting us back out into the green.

Because of a bad delay (the only one I’ve had so far) I spent an unexpected night in DC, courtesy of Amtrak, before arriving outside Boston the next day. Then there was a warm, lovely few days with my friend Heather, seeing her New England. We walked in the woods, ate dinner at an old inn, and drove down many winding green two lane roads. We ate ice cream, visited the ducks at the Boston Public Gardens, and poked around antique and book stores where even my stern sales resistance was put to the test. We wrote together, and wandered round graveyards populated mainly by three hundred year old dead with “memento mori” engraved solemnly on their headstones.

But the best bits were in the rain: hurrying to the Isabella Stewart Gardner Museum through puddles to wander past its tile and courtyard and art and papers and stone and people, and then that evening giggling together under a golf umbrella in Lexington as we waited wetly for early Fourth of July fireworks, which came eventually, lighting our upturned faces with green and red and white. The smoke from up north gradually cleared throughout the week. One evening I sat on Heather’s parents couch before dinner, the house full of the smell of bacon and the sound of a ticking fan and “Clair de Lune” on the piano, and thought that while this was not my home, it certainly was a home, in every good sense of the word.

Early Wednesday morning I left on a train from South Station in Boston. I slept as we sped back down the coast of New England, the way I’d already come, and then, it must be admitted, took some time to check and ponder my students’ newly released AP scores. I switched trains in Philly, and crossed Pennsylvania from side to side, something I’d never done before despite spending my college years there. Here, instead of being encased in tunnels of green overgrowth, there were breaks in the trees and the scenery was lush and simple, homes and hills and fields. We climbed up round edges of mountains rather than shooting through them. This was railroad country in a way my home down south was not. 

Then I arrived in Pittsburgh for my days alone, between proper stops, between friends. Each day I walked downtown a bit—to the park, along the river, where a few people floated along on a buoyant tiki bar beneath gray clouds. After just a couple blocks I was always sweaty, somehow both gooey and squeaky in all my crevices. The people on the street I passed, either swinging along purposefully or wandering lost in their own minds, made me feel both more and less alone. Cutting back up from the riverwalk I found a tunnel lined with tumbling LED-lit waterfalls. It was deserted, cool and fresh.

My AirBnB was convenient and safe and comfortable, but devoid of personality, almost entirely blank. As I curled into its corners to read and write, I wondered how I could, for myself if not for future occupants, fill in that blank. I’d intended an external grand adventure, but I was maybe a fool to think it would not be an internal adventure as well. The Lord usually intends more than we do. I moved home a year ago, and this summer has been my first real break in the action to think about all the changes of my last half-decade. And I don’t intend any more changes for the time being. I’m settling in and that’s significant.

On top of that, the main task of my writing right now is to remember. To catalog many of the most important relationships of my life and try to put into words the way they’ve shaped me. I’m writing about what sort of friend and what sort of woman I’ve become and how. I’ve always been a habitual rememberer, but let me tell you—swallowed in extra-large doses like this, memory is potent stuff. And the faulty memories mold you just as much as the true ones, forming this bright, painfully irreverent patchwork of selfhood.

I am grateful for the ability to remember, to stitch meaning together, to follow steel tracks from one familiar friend to another in a wide slow loop, but something about this trip has made me already hold home a little closer, has made me more hopeful (or at least more desirous) for the now and the not yet, for the settling in to come.

My friend Emily picked me up midday today and I’m now back in the town where I went to undergrad, and then I’ll see Laura and then to Abby and then Hannah. There will be several babies and bigger kids too and I’ll probably stop and see art in Chicago. There is richness in all of that.

But a joyful part of my mind, a part which urges me on, also whispers: You get to go back and write those pieces for church, you get to check on the wildflowers you planted, you get to sketch out improvements to curriculums, you get to paint your cabinets, you get to sort clothing and papers, you get to be in place, your place, and work to make things grow.

The Mysteries of Loneliness

What I’m about to say might be best off as a poem. But let’s try it like this anyway.

This year I’ve lived alone for the first time in my life, and I can’t imagine giving it up. Solitude is a luxury equal to none. This place is my place with things where I put them and all my own beloved oddities on the wall. With the world being what it is, I can even order exactly the food I want to my door—I can choose what suits me at any given moment. I am not responsible for others, for understanding them or for making myself understood. I eat dinner anytime between 4:30 and 11:30. I sit in all my different chairs in turn and take long baths without guilt. I think aloud to myself. I look at a book or a screen or a wall or a pen in my hand or the mirror or out the window where the rain puddles on my neighbor’s paving stones. It’s so easy to be alone.

But sometimes I suspect it’s too easy. With the freedom I have, I choose less for myself. I choose a smaller, more manageable world in which obligations are trimmed to the bone and disruptions are strictly outlawed. But just because I am my own favorite company doesn’t mean I’m my own best company. And perhaps I should already know that I’m meant to have company other than myself.

For much of history this world has not been a place in which someone, particularly a woman, could survive well on her own. Except for believers who sequestered themselves as a decades-long spiritual discipline, people needed community: someone to fix the leaks and someone to bake the bread and someone to stitch the sheets and someone to take out the waste, someone to fill the cabinets with medicine, someone to feed the cattle and someone to keep the hearthfire burning. It took more than two hands to support the flourishing of a human life. In the popular imagination (or at least in mine) people who are perpetually alone eventually starve to death in cramped garrets in Paris while the world dances on just outside their door.

Which is all very confusing when being alone feels so nice.

On top of that, from what we see of Christ in scripture, he was just alone here and there—only when he expressly planned to be. In fact, his moments of solitude are notable exceptions in the midst of a full-to-overflowing life and ministry, just as devout hermits were notable exceptions in the midst of a general population of families and villages and towns. But of course, his life for the first thirty years, before his ministry really began, may have looked much different. We can’t take the pace of Jesus’ early thirties as an exactly prescriptive blueprint for the entirety of our own lives. (And yet, we shouldn’t just ignore it either…)

Perhaps it’s clear already that I have no closing statement to make. Really, I’m just beginning a conversation with myself. It’s not really a discussion of whether or not I should be alone, but rather how I should treat the solitude which already exists within and around me: As a restorative? As a reward? As a natural and unavoidable state? As a place to hide? As a place to create? As a place from which to escape? Or as a place into which to welcome others, a place which can be expanded? And if so, how? (And where and why and when?)

Contributions to Flight

I’ve been moving—all summer long really, but especially in the last week. I left Greensboro last Monday with a car full of boxes and crates and baskets and a cello and books stuffed in the cracks between all of them. I stayed a few days with friends in Cleveland and made it to Madison on Thursday.

And here I’ve been settling. My space is in the basement. I have two large windows which look out right on lawn level, as if I’m a growing thing, just poking my head up to see the world of grass and asphalt and the house across the street. Back in Vancouver, my windows were long and high and when I looked out from my bed, all I saw were trees and infinite sky. Yesterday Abby made me a copy of the house key, which I added to the ring next to a key to my parents’ house and a key to Melanie’s that I never gave back. (Sorry, Melanie. I also drove across the U.S. this summer with that sign in my back window that says “Resident of 3950.” I didn’t take it out until a couple days ago.)

Most of settling of course, along with becoming quickly familiar with the local Target and multiple thrift stores, is unpacking. And as I was disemboweling all the boxes and crates and baskets I came across an old pad of paper, one among many. Only the top sheet had been touched, and it was labeled “Contributions to Flight.” I scanned over what I’d scribbled below and realized they were the notes for a blog entry which never came to fruition. I made them while in transit from Greensboro to Vancouver exactly three years ago, and the point of them was how I didn’t really make that move relying much on my own efforts. The energy and confidence of a whole lot of other people had buoyed me right onto that plane.

In another box or crate or basket (or perhaps the same one) were dozens and dozens of envelopes with my name on them, in so many different handwritings. Cards and cards and cards: some for birthdays, some for Christmas, some for hello and some for good-bye, and some just because. I flipped through them, read a few of the most recent, and kept thinking, People are so nice sometimes. They’re just so nice. Maybe it’s funny to keep so many flammable scraps of handwriting reminding me of friends who I may never see again, who I maybe wasn’t even that close to, to drag them from place to place as I move. It’s a stubborn sort of constancy. As I shuffle them and stack them and stow them I imagine them bouying me as I go, providing an infinitely-expanding foundation beneath me as I move from one place to another. They, too, are contributions to flight.

So many things are, though. So many that I can hardly count them. Last week when I left my friend Laura’s house in Cleveland after visiting for a few days, her two-year-old helped me pack the car. He slowly rolled my small silver suitcase down the hall, out the front door, and along the walk to the driveway. And then that afternoon, when I got to Madison, the two-year-old of this house helped me unpack the car, carrying all those books that had been in the cracks between places. He would hold out his arms to take little stacks of three or four, sometimes stopping to stare down at an interesting cover with awe as he walked, then dumping each small load carefully in the corner of my room, over and over and over, until a great pile of riches rose up and up before us.

The Ties that Bind

I flew back into Canada last Wednesday and since then I’ve been tucked up in a little AirBnB in Chilliwack for my two-week quarantine. I have a bed and a bathtub and a sink and a tiny desk and a hot plate and five windows and a pillow that says “cozy” on it.

It feels like my own little world, like it has no address, cannot be found on a map, as if I’ve fallen into a quiet crack in-between. The days here are mine to dispose of. I was, in all honesty, excited about these two weeks, and I don’t think I was wrong to be. I’ve been content.

And yet. Though I’m not lonely, though the days have gone by pretty fast, though I’m happy just looking at the stacks of books I brought with me to this nook in the middle of nowhere, I’ve never been more aware of my connections to others, to the people I love, to the places I love, to my family and my country.

As I’ve moved further into adulthood, gotten used to the idea that I’m a grown-up now, I’ve increasingly framed these relationships in terms of responsibility. I’ve spent plenty of time in recent months agonizing over the difference between responsibility to others and responsibility for them. I’ve worried over my choices, over the right and wrong of it all. At times the thing has seemed like a landmine.

But as I’ve sat on this well-comfortred bed and talked to friends on the phone and listened to rain on the roof and read softly powerful novels like News of the World and Remains of the Day, I’ve begun to suspect that all this introspective agonizing was time slightly misspent. Our connections to those around us are not choice, they are fact. We’re bound to each other, bound by threads which can seem gossamer, almost invisible, but are in reality stronger than anything. 

These threads tie us irrevocably to each other’s goodness, to each other’s badness, to each other’s peace, war, rejoicing, mourning, wisdom, foolishness. I have felt them this week. They exist in our families, in our communities, in our countries, and in our world, and I ignore their existence to my own detriment. Doing so means I will not get beyond cheap hope, brittle faith, shallow love. Ask not for whom the bell tolls seems like a hackneyed line to repeat at this point, but Donne was right and I need to hear it.

All my complicated inner dialogues trying to gauge my own responsibility in any given situation have in many ways been a method of avoidance, a narrative by which I have control, can mark for myself an escape hatch from the potential pain or intensity. If I frame the relationship in terms of my own responsibility, I convince myself I can enforce certain limits or sever ties that bind as if they never existed. 

Then rioters crawl over the walls of the U.S. Capitol building or a friend’s mother stops speaking to her or Stevens at last sits and talks to a stranger on the beach at the end of the novel, and though I lie on my bed in my postage-stamp room in the in-between, not having seen another embodied human face for days, I find that my escape tactics have been for nought. I am so bound to others that I ache.

I do not mean to say that my solitude has been anything but good for me, but that one of the ways it has been good is in reminding me how unshakeable these ties are, that being human means being born with strings attached, strings which can both carry and anchor me. This little room has given me much time to think about over the last few days.

Then this morning I logged on for Regent’s weekly chapel service, which has been on Zoom for nearly a year now, and within the first ten minutes or so my shell of quarantine-contentment crumbled. All the individual anxious faces on their pixelated screens, far from family, tired to begin yet another semester online, overwhelmed me. I logged off in the middle of “In Christ Alone” in protest of the sadness I felt. Then I sat in the gentleness of my pale yellow room with my half-drunk mug of tea and thought about things. And I logged back on. Not because I was responsible to, but because today I wanted to claim this grief, this place, this people to whom I am bound.

A Child at the Ocean

I went to Galiano Island with a couple sweet friends for a few days over the weekend and stayed one day longer than they did. First thing Sunday morning, I dropped them off at the ferry, then drove back to the cabin, took a bath, and climbed down the rocks to the water in my bare feet and big orange sweater.

I felt sad—sad that my friends were gone, sad about everything—but I was grateful to be sad. I am beginning to think of sadness as a privilege. Pain and fear are universal, but sadness can only be where happiness has been first. More and more I think the two are near cousins.

It was chilly on the rock. The tide was low and fog mixed with smoke from the fires in Washington sat on the water, painting all things a thick, soft grey. As I sat three otters swam up right beneath me, slithering and dunking in and out of the water, then when they reached the shore, shaking the wet out of their eyes like dogs, and gleefully crunching up some kind of snack they had found on the rocks just below. The mother caught sight of me almost immediately, kept an intent watch on me for about thirty seconds and then decided I was too close for comfort and led her little ones away. They went with her, happily jumping on her back and somersaulting and sliding back into the water again.

I thought about how little I knew about these creatures—the only vocabulary I had to describe them was hackneyed and uncertain—how little I knew about any of this. I didn’t even know how the tide worked. I felt like a child come to the ocean for the first time, but with no parent by my side to turn to and pepper with questions: why does the tide ebb away like it does? And more importantly, where does it go when it leaves? Does all the water that was here just tip over to the other side of the ocean—as the water pulls back from us, it rises on some distant beach in Asia? I imagined the Pacific like a bowl, a cradle, rocked daily back and forth by the hand of God, salt and water and life sloshing up first on one side and then the other. What lullaby did he sing over us? Was it the plaintive seagull cries wheeling above me or something even beyond that?

Part of me felt I should rein in my flight of imagination—how could I not know the science behind the tides, and who was I to make up fairy tales in their place? But I couldn’t help myself. Crouching there on that great grey rock, just above where the barnacles began, I was the youngest I had been in a long time—the saddest and the least certain and the most content. It occurred to me that I hadn’t known that I would have to become younger to grow up—but I ought to have known. I was told all along, unless you become like little children

A Few Things I’ve Needed to Hear Lately

-Most days you will wake up angry and sad. You will be angry about a sickness which we cannot see or, even months in, seem to understand as it creeps between us. You will be angry about the fear which now ripples beneath everyone’s skin and will continue to for a long time. You will be angry that you can’t be home in sticky North Carolina heat this summer, even for a week. You will be angry that you can’t hug your friends. You will be angry about the price of cheese. You will be angry that you need to put away your laundry. You will be angry that the sun is out. 

It will be tempting to try to fix this anger, but you can’t. It will keep happening nearly every morning. What you can do is sit on the floor, which is oddly comforting. You can have a cry and put away the laundry. The sunshine will seem more friendly by midday. Buy the cheese anyway.

 

-The presence of the people you can be with physically and the effort of talking with the people you can’t is not just some time-filler or coping mechanism. Even when conversations are marked by uncertainty and anxiety and vague fatigue, there is something lasting building at their core, some kind of tough relational metal which can only be forged in circumstances of earnest, shared precariousness. These persistent conversations and interactions have more goodness than you know hidden in their quiet, circuitous frustrations.

Really, you and the people around you, the people you care about, have been given specifically to one another in this moment. So watch out for them, cheer for them, be patient with them. And when you fall down on the job, get up and try again tomorrow. It will be okay.

 

-Slow down. Breathe the good air. Listen to rain on the roof when it comes. Let that be your only plan sometimes. One truth this experience is obstinately handing to many of us, over and over, is our own creatureliness. We cannot have it all or do it all, we cannot set up the perfect system for our worldwide operations or even for our own daily life that will protect us from human frailty. We are severely limited. In fact, we are utterly dependent on those around us, and, more than that, on the Maker who breathed and loved us into being. 

And that’s unabashedly good news. Sure, the fear crawls beneath your skin, you keep waking up angry, and you’re almost always tired when you hang up the phone, but you are the precious child, the needy child, of a Creator who delights to be needed, who made this world not for you conform to it or conquer it or shrink from it, but that you might abide in and with the fruits of his labor and his joy. So go ahead, kiddo, be small today.

Gentlenesses

I’ve slowed down a lot in the last week or so. I’m still plugging away at schoolwork and even turned in a couple assignments today (!!!) but many things are an effort. They’re an effort I am willing to make, but now—like perhaps many of you—I am encased in molasses rather than air. I’ve gone into half-hibernation.

On Saturday I read some Wendell Berry stories for a class. I hadn’t read any of his fiction in years, though I’ve gone around enthusiastically criticizing it to many people, so this was a humbling experience. I still think his work is far from perfect: he rambles, he tells rather than shows, he moralizes too obviously, and yet in each of the four stories there was some moment at which I caught my breath, at which he whispered something obvious and gentle and I ached for it. Funnily, this softness had always been the reason for my disdain. I am, deep within myself, decidedly sharp-tongued and in literature have always taken pleasure in the absurd, in the uncomfortable, in the narrator who’s just a bit biting and takes no prisoners. Yet the gooey corners of Berry’s limping stories kept wandering into my heart and giving it rest in a way it hadn’t had in weeks.

I’ve recently begun to notice this gentleness everywhere I can possibly encounter it: in the patient calm of other customers at the grocery store, in softly querying texts from friends, in the easy quiet of my housemates, in sun on pavement just beginning to be dappled with spring leaves. I subsist on it, I breathe it in.

A rare sincerity seems to permeate so much of our culture right now because of shared crisis. It’s a quality which has the potential too easily to become saccharine or shrill or moralizing, but which also presents us with perhaps more opportunity than we’ve ever had to become the meek and the pure in heart, to inherit the earth and see God.

I am often nowadays uncertain about what to do, what should be done, what can be done. I hate being uncertain. But I am reminded by Berry—and by others who are perhaps nearer and dearer—that gentleness is within all of our capacity. So be gentle in thought, in word, in deed. Be gentle in prayer. Be gentle when you see your own unaccountably tired eyes in the mirror, when you see loved faces pixelated on a screen, when your newsfeed fills with fright and noise. Be gentle. Other efforts we make may fade, but this will last. Gentleness takes pause, biting your tongue, backing up and trying again, but I sometimes think it is the greatest power we have at our disposal, right now and always.

Perhaps gentleness—steadfast, unyielding tenderness—is one of the strongest forces we have against evil, against pain, against hysteria, against fear itself. It does not defeat these things, rather it dissolves them. It simply makes weapons drop when it appears on a battlefield.

I became convinced during my years teaching (and have occasionally been reminded during my time at Regent) that it is not the gentle who need gentleness the most. It is the sharp and recalcitrant, the ones who have forgotten that it is possible to speak or be spoken to with mercy, the ones with the sometime hearts of stone. In other words, it’s each of us.