Things I Hope I’ve Learned by Now

Always say what you mean and not what you don’t.

If the lives of your friends seem always to be moving faster and more smoothly than yours, remember that the cure for this misconception (as with most misconceptions) is simply to listen more.

Buy yourself flowers whenever you please.

Plan a way to balance work and relationships and sleep and books and church and time to clean the bathroom. When you fail at balancing and fall on your face in the mud, which I promise you will, calmly get up and try again. It’s worth it.

Gas and plane tickets are expensive, but they’re also worth it.

Notice when the sun comes out.

Stock up on spices.

Take it as a compliment when people think you’re older than you are and take it as a compliment when people think you’re younger than you are. This way you will get lots of compliments.

Thank your parents often.

Find at least two convenient, reasonably-priced restaurants you really like. This will come in handy when people want to “Get lunch and catch up.”

If you make a habit of accepting responsibility, others will trust you.

Indulge your eight-year-old self by unclogging blocked drains with baking soda and vinegar.

Guard good friendships with your life. They get more precious every year.

Be decisive. It will make you feel good.

Change your oil regularly.

Accept that some adults never outgrow their childhood meanness. Be kind, but wear armor.

If you ever begin to feel played-out, as if every thought you think is something you have thought before, just read something new. The world is a big place and you can never truly run out of fresh spaces to live in and dream in, even if that living is vicarious.

There is a good chance that most of your greatest fears about yourself are quite true. But be certain that they are entirely insignificant in the face of God’s vast, unending grace.

Christmas and Tradition

When I was growing up, Christmas meant Grandma’s. It meant long hours in the car stuffed with puffy coats, reading Dickens’ Christmas Carol aloud stave by stave, and then arriving in Missouri to cousins and orange balls and running fast on carpet in sock feet. Christmas meant crowded rooms and couches and beds. It meant all twenty-some of us choosing a favorite carol in order from oldest to youngest while siblings switched off at the piano. It meant sitting hip-to-hip with contented joy. I was in awe of those Christmases, so in awe that they sometimes made me forget myself.

But I am grown now, and no Christmas will ever be the same. My grandparents have been gone for over a year and the house is sold. The place we went is no longer ours and the faces which used to await our arrival have been buried. The things which made me love Christmas so seem to have vanished. So it is tempting to me to spend the holiday mourning the traditions and the stability that are lost. This time of year, I want nothing more than to run back to the comforts of childhood or even adolescence, to revel in the reliable beauty of those Christmas customs.

But I cannot return to those traditions, so instead I will try to remember the self-forgetfulness that they taught me.  Because Christmas is not actually meant to be about tradition. It is meant to be about the world turned upside down, shook to its core. It is the story of a remote corner of a poor place where a child was born to speak truth, and to sweat blood, and to die, that I may know truth, and be clean, and live.

Every year that is true. The foundations of our little worlds may shudder, the walls which kept us safe and warm may crumble, the faces around us may seem strange and hard, but every year, if we look up, a star calls us to Bethlehem. We are meant to follow its light, to worship and be changed.

On Friday, I read How the Grinch Stole Christmas to my juniors for storytime. I laughed through some of it, but some lines moved me:

Every Who down in Whoville, the tall and the small,
Was singing! Without any presents at all!
He HADN’T stopped Christmas from coming! IT CAME!
Somehow or other, it came just the same!

I am grateful for the Child who has come to save, and I am thirsty for his grace.

A Brief Note of Appreciation

I’m writing this because my mom suggested it a while back, but also because I mean it. (I always mean it.)

Week before last, over Thanksgiving break, I got together with a bunch of high school classmates. Since I work at my alma mater a friend wanted to reminisce about our teachers, and he began enthusiastically with “Of course, Mrs. Liebmann was always a champion.”

I’ve been processing this. I think of her now as a friend, and don’t always take the time to remember her as a teacher. Freshman year we spent long hours over creative art projects and she read to us, not just picture books like I do now at storytime, but whole chapter books, stories of people lost and found. I was in her small group and she prayed and prayed and prayed over us. She taught us all through our tenth grade year about the age of exploration and the promise of the new world  while her hair fell out from chemo. (She announced that it was Hodgkin’s Lymphoma, but that it was “not Alice’s fault.”) And senior year she listened patiently in Apologetics as we haltingly expressed our fears and hopes about the strange caverns in our souls. We talked one day about the things we were absolutely sure of. She said that the one thing she knew beyond any doubt, even at her most lost, was that God is. God is and He is and He is. So that was, for me, a place to begin.

Yes, she was a champion. I look back now with a much fuller picture, but I see that even then she was always fighting for something. Fighting for justice, fighting for our innocence, fighting for our hope, fighting to lead us to understanding, fighting for us to comprehend beauty and joy. Most of all though, I think she fought for wisdom. Ours, but also her own. She was constantly searching to know what was good and true, because what was good and true was all that was worth living for. Proverbs 4:7: “The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding.” She fought to know and serve her God better, and we watched with ringside seats.

So I am writing this because I know I do not say thank you enough and I think people get tired and they forget. They forget that God uses their obedience to him in ways both large and small.

So know this, Leslie: I owe more than I can express to your steadfast teaching, and as the layers of my old stubbornness wear away I have only learned more. But the web spreads much wider than that. For years you’ve championed Wisdom daily at the front of your classroom, for hundreds of kids, and because of you she has made triumphant inroads into those hundreds of hearts. You’ve left tracks, friend. I see them.

Pockets in the Between

One of the things I have been doing this time of year is making my students write thank you notes. I tell them that it’s good for us to make ourselves be thankful and to express appreciation to those who don’t hear it from us much. And I tell them that I do this because one day during March of my first year of teaching, when I went to check my box at work, I found a letter inside from my college friend Kate. It was a gem of a letter: warm and kind and deeply thoughtful and valuable. I remember that I kept smiling all day because of it.

I dug it out just now and reread it. She wrote that she had been thinking of me recently because this was a between season in her life and to her I had always seemed to be good at the between. This was generally true of me in college, I suppose, but I think it’s easier in college. High school is over, full adulthood has not yet arrived, and you’re in a strange, happy, stressful bubble where you only hang out with people your own age and talk about the things you love all day long.

But now is different. Now is hard because it feels like it shouldn’t be a between anymore, like I should have moved past the transition stage. There is a voice in my head, coming from God-knows-where, which says to me, “Oh, but you should have arrived.” And it’s true. I have many of the things I’ve always wanted, not the least of which is my job.

Except that the person living this life is not the shiny new Alice I always hoped I would turn into at the stroke of midnight some night, but instead, the person living it is me. I am still stuck with myself–the one riddled with weakness, who tires out and turns inward, who dreams big and lives small.

I’ve been understanding this acutely lately, and I get stuck in it, I get stuck in the dissatisfaction like mud. So this is me backing up, pulling my sinking ankles out of the mire, and climbing onto solid ground. Yesterday I read a passage from Lewis’ Weight of Glory with my juniors, and I told them that our inherent value is not in what we do or what we say, but in our status as image bearers and in the blood of Christ. Everything else is “nothing but filthy rags.”

I should listen to myself more, you guys. I’ve been taught some pretty good wisdom. My kindness, my smartness, my care with my words, my worry over my students, the red ink in my grading pen, the clothes I wear, even the thank you notes I write, are nothing at all when compared with the grace of Golgotha. We can, and should, be grateful, but our goodness–whether we have it or merely wish to have it–is not our own.

I am best reminded of this, I think, by the strange moments when I have stumbled on some surprising pocket of joy which could only have been placed there by One who loves me. We cannot really go searching for little eternities like that–instead they overtake us and, for a second at least, lift the veil.

One night January of my junior year of college, I left a game night at the Edwards’ early so I could go out for a friend’s birthday. It was late, after eleven, and I remember that there was some talk of sending someone to walk me back to campus, but I wanted to go alone. It was very cold that winter–we sometimes woke up with ice coating the inside of our windows–and the powdery snow was falling with a silence that demanded I listen. The road was completely still. My friends were supposed to be picking me up on their way, but they weren’t there yet and I walked up the hill to campus through the streetlights by myself. As I reached the entrance by the baseball fields, my roommate’s car pulled out and past me and I ran out into the street behind them and waved. A couple hundred feet down the car stopped and waited. I could see more than one pair of gloved hands waving at me through the foggy back windshield. I began to run down the middle of the road, through the snow, soft beneath my heavy boots, and through the silent golden streetlights filled with ten thousand quiet snowflakes. The sky was black and starry, and I wanted that moment to go on and on and on.

I cannot figure out what allure it had, except for beauty: as if the wall between myself and glory were sheer, as if Jesus loves even me.

Saving and Spending Myself

This summer I was talking to a former student about how she wanted to travel the world. I said that I had never really had wanderlust, but that she should follow her dreams and go every place she could and all that jazz. She paused and said, “Well, if you don’t want to travel, what do you want?” I had never been asked that before, or at least not so bluntly. “A house.” I told her quietly. “I want a house.”

I have been drawing blueprints for houses since elementary school. Many of them were for fictional characters to live in, but some were just for me. And in the houses I drew for myself, there was always one central, special haven of a place. There was always a great big round perfect bathroom. It had a domed ceiling, with windows high in the walls. There was a fireplace and bookshelves wrapping all around. A toilet and sink would be tucked away behind some curtain somewhere, and the enormous claw-foot bathtub would sit in the heart of it all, built with ledges wide enough to hold books and papers and snacks and drinks. Most importantly, the door would shut and it would lock. If that bathroom ever actually existed, I would probably never come out.

I love closed doors. I love closing my bedroom door and my classroom door and the door of my car. I even like closing the door of the stall in public bathrooms. It gives me instant relief when I am anxious and it makes me feel safe.

I can blame this on my introversion all day long (and sometimes do,) but the fact is, I am saving myself up. This is my justification. I don’t want to run dry and run out so I conserve energy and patience and self, as if I, a human being, am some allocated amount of precious resources which must be spent judiciously and reasonably at just the right times and in just the right places, then locked away when not in use, away from all those leeches: those other human beings.

I am not a misanthrope, but, though every one of my vices is pretty darn drawing-room appropriate, they are all ways of pulling the latch-string through, retreating, “shutting the door and sitting by the fire.” So many things I run to to heal my soul seem to be just more ways to keep people out. As if the others are the problem. As if my occasional human agony and weariness is not born of the sin in my own heart.

I am not some valuable resource to be scrimped and bartered with. I am a growing, stumbling child on the great communal road to righteousness. I am a created vessel, meant to be filled and poured out, washed and filled again, always open. I am a door for my precious students to walk through and through and through.

A great and dear friend of mine wrote once that we ought not “draw imaginary lines on the seat; let people lean into your space and when the pain comes ask Jesus for the grace to bear it.” I have not been redeemed  from the pit by the God of the universe so that I can spend my time locking myself in bathrooms. I have been redeemed to be an image bearer, to become like Jesus, to take up my cross and give myself away.

I still want to buy a house. But I’d like some other people to live in it with me. Or at least one. We’ll start there.

Friday: A Story

I am a full-time teacher this year. I’m in the big leagues (whatever those are.) I love my students and I love what I get to teach but since getting back from chaperoning the Italy trip a couple of weeks ago, my workload seems to have expanded into a mountain. I’ve been behind, behind, behind in grading, but I’ve been trying to set myself reasonable schedules and make it through and be what I need to be. My biggest fear is to be found inadequate for the task.

I’ve been wearing out, though. Yesterday evening my anxiety levels gradually rose and rose and rose. I decided not to attempt any grading, but instead to rest and pray. I took a hot bath and thought about failure. I wondered if it would be okay if I failed, if I didn’t get the tests graded by Monday and if I didn’t meet the deadline for novel pages. I thought about how the cheery world says that everyone fails, and that failure represents effort which, if you stick with it, is the path to eventual success. Then I reminded myself that the Gospel also says that everyone fails. But it says failure represents brokenness which, if we are willing to take it, is the path to abundant grace.

To remind myself of that abundant grace despite my failure I read a prayer from the Valley of Vision, called “Shortcomings.”

O LIVING GOD,

I bless thee

     that I see the worst of my heart as well as

   the best of it,

 that I can sorrow for those sins that carry me

   from thee,

 that it is thy deep and dear mercy to threaten

   punishment so that I may return, pray, live.

My sin is to look on my faults and be discouraged,

 or to look on my good and be puffed up.

I fall short of thy glory every day by spending

   hours unprofitably,

 by thinking that the things I do are good,

   when they are not done to thy end,

   nor spring from the rules of thy Word.

My sin is to fear what never will be;

I forget to submit to thy will, and fail to be

 quiet there.

But Scripture teaches me that thy active will

 reveals a steadfast purpose on my behalf,

 and this quietens my soul,

 and makes me love thee.

Keep me always in the understanding

 that saints mourn more for sin than other men,

 for when they see how great is thy wrath

   against sin,

 and how Christ’s death alone pacifies that wrath,

 that makes them mourn the more.

Help me to see that although I am in the wilderness

 it is not all briars and barrenness.

I have bread from heaven, streams from the rock,

 light by day, fire by night,

 thy dwelling place and thy mercy seat.

I am sometimes discouraged by the way,

 but though winding and trying it is safe

   and short;

Death dismays me, but my great high priest

 stands in its waters,

 and will open me a passage,

 and beyond is a better country.

While I live let my life be exemplary,

When I die may my end be peace.

Then I went to bed, still tense. I knew that God would give me his grace and his grace would be oh so good, but I knew that it might not be success. It would probably humble me and certainly change me. I didn’t sleep much.

Then this morning I got up, still feeling shaky, and walked out the door without eating breakfast because we didn’t have much in the apartment. I would push through.

It was a good morning. My students were sweet. I graded freshman journals, taught about early innovations in communication and transportation, and pushed through my exhaustion. Then in the middle of third hour my head started to get really hot. I think we were talking about Guglielmo Marconi and the radio, and I turned to my juniors and said something like, “You guys take a break. I need to go to the bathroom. I don’t feel well.” Then I walked into the hallway and blacked out.

So God’s grace to me today involved lying half in the fetal position on the floor of the staff bathroom on a shag rug (which I’ve always liked to poke fun at but which I was suddenly profoundly grateful for,) while two coworkers and my boss stood over me watching me alternately hyperventilate and attempt to eat a spoonful of peanut butter to raise my blood sugar. I have rarely been so spectacularly inadequate.

For the last several months I have thought a lot about being like Martha’s sister Mary, choosing the good part and settling my heart at Christ’s feet. And for the past several months I have been terrible at it. I have prayed again and again that God would show me the foot of the cross, so I might dwell there. Well, I found it today. But I didn’t know that it would look so familiar. And that it would have a shag rug.

 

An Anniversary of Evil and Hope

I’m teaching freshman writing this semester. I have kids who are a full decade younger than I am.

For the end of the week, I pulled out an editorial about 9-11 that I knew Sonya had loved to teach, then found a couple more good ones and printed them all off. I mentioned to my mom that I was going to do something about the attacks, and she said I should show them some of the news footage.

So I went home that night and found a video on youtube that was about ten minutes long, which showed the main events of the morning from the vantage point of all the major news outlets. I listened to the confusion and fear of the broadcasters and realized that I had never actually seen the live footage before. On the morning of September 11, 2001, I was in my fourth grade classroom. When I went home that afternoon, my parents hadn’t exactly turned on the tv and suggested I watch.

The next day my first period came in, full of life and sort of antsy. I told them they were going to write about 9-11, and took a poll. Most of them weren’t even alive. The ones who were were only a few months old. A couple boys told me proudly that they were born just days after the attacks.

And then I started the video. We watched Flight 175 crash into the second tower again and again, exploding into that black and orange cloud of fire that, to most of our soft minds, looks like CGI. After a few minutes, I glanced out at my students, who were leaning forward against their desks. Their faces were still and white and they looked as if they had swallowed poison. My own stomach suddenly hurt. They’re fourteen. I thought. They’re children. What am I doing? I shouldn’t have. No. I turned back to the footage as one of the reporters was saying, “And now the south tower is…it’s falling apart. There’s no other way to describe it.” Where it had stood, there was a thick, awful column of smoke, as tall as the tower itself had been, but containing nothing living.

When the video finished, the room was very quiet. I told them to read the three editorials (which you can find here, here, and here) and I put an assignment up on the screen for them to write an editorial of their own.

For the rest of the period (and the two periods after that), I sat at my desk and read my students’ journal entries about last night’s volleyball game, and how high school has a lot more homework than they expected. And they sat at their desks and read and wrote about fear and pain. I looked up at them a few times. Christ Jesus makes all things new, and sometimes I think our grief over wicked things must be made new too. I watched it made new in their faces.

The assignment isn’t due until Monday, but some of them turned them into me already and I read them this weekend. Most of them were angry, the boys especially. They talked a lot about cowardice. They used words like slime and sick and evil and monsters. They said that watching the footage made them tear up or gave them goosebumps. They said they didn’t understand and they wanted revenge.

But that’s not all they said. They talked about bravery and they talked about sacrifice. They had quite a lot to say about justice. Several of them talked about healing. They said that pain was pain, but in that moment, for a while at least, it brought us together on our knees. America woke up and remembered itself. One very-nearly quoted Maya Angelou: “We are more alike, my friends, than we are unalike.” My students, who remember none of this, saw death and wrote about hope.

I am thankful.

Without a Place

Last month, I read an essay by a woman named Jennifer Trafton, and in it she described “the feeling of being the Picassoesque face in every crowd…You would like me, surely, if only my left ear were not hanging crookedly off the end of my tongue.” The essay made me cry.

I was raised by parents who were academics and who were Christians. They had PhDs from the University of Chicago and now taught British literature at a state university, and every Sunday morning we brought along hymnals and sang “Fairest Lord Jesus” and “Holy, Holy, Holy” on the way to church in the minivan. In a world where the evangelical mind was a scandal, and universities were ever busier building ivory towers of Babel, they, and therefore we, were impossibilities. Yet there we sat after dinner each night, reading aloud everything from Corrie Ten Boom to Thackeray to Yeats to the Psalms.

And so I was always acutely aware I was like no one around me. From the time I was about six I understood that I was my own little untethered island, floating through the strange seas of the wide world. My friends listened to Adventures in Odyssey and went to the beach every summer and spring and watched the Disney Channel and had things like Gushers and individually packaged Pringles in their snacks. I read multiple books a day and swung on a swing my dad had made and took long walks when my mom kicked me out of the house for reading too much and ate home-grown dried tomatoes off the racks of my mother’s dehydrator. Through sticky North Carolina summers, we went without air conditioning and lived with windows open to the breeze, and in winter we heated our house with a wood stove. Once, while standing in my kitchen, a friend who had been to my house dozens of times told me that it seemed strange that my family owned something so modern and practical as a microwave.

I felt displaced. I was made of some other metal than all those around me, softer, with an odd sheen, and I knew the differences went far beyond my family. I remember as a child spending afternoons wandering round and round my backyard looking for a place that could be only mine, that felt just right. I climbed trees and I crawled under bushes and no place fit. I was the wrong shape for all of them. Later when I first began to write stories in earnest, I always stuck consciously to fairy tales. I felt so unsure of and baffled by the world around me, that I didn’t think I could muster it onto the page. I did not belong to it, and it did not belong to me.

I don’t think a day has gone by when I have not felt too small or too large, too old or too young, too much or too little. I was loved and am loved, and I have never once doubted that, but in every group, I feel like the token, though I’m never sure what I’m meant to be a token of–the one who reads and dreams and cries and digs her heels in? The one-of-these-things-is-not-like-the-other girl?

When I was young I resisted my differences: I wished my parents had named me Sarah, like everybody else, and when the other fifth grade girls chatted about their manicures and asked me if I was going to get one too, I said ‘maybe,’ knowing as I said it that it was a lie. But by the time I hit middle school, I had decided to make peace with my awkwardly glinting differences, to learn to love them. I began to cling to them, in fact, sometimes at the cost of relationships with other people. I was shy and stubborn and defensive. (I am still shy and stubborn and defensive, but sometimes I am a little better at hiding it.) I cowered beneath the banner of myself. In fact, there were seasons and places in my life when, for my own comfort, I consistently translated “I am different than you” into “I am better than you.” I thought that superiority would ward off loneliness and fear. (It didn’t. It just made me bitter.)

Around the time I was seventeen or eighteen, though, I gradually began to get a little better at friendship. I started to actually listen, and wait, and wade slowly through the waters of the people around me. And I found, over the course of months and years, that many people who to me had seemed as if they fit so well, were actually covering their own strangely shaped hearts with their hands, and covertly glancing at the world around them with incredulity. I began to carry a quietly blossoming sense of awe as I encountered others. I wasn’t the oddity. We all were.

I know now that the misfit feeling comes from different sources and is more tangible for some than others. For some it’s characterized by real, crushing sorrow or sin which has marked them like Cain, for others by differences in race or culture or ability or interest or by unhappy and broken families and relationships. For many of us though, it’s just a vague feeling that one is some complex and malfunctioning prototype abandoned in a warehouse full of unlike objects.

None of this seems joyful or purposeful and yet I remain awed. I’m not certain why. Perhaps it is because I know our loneliness has the potential to teach us compassion and kindness. Perhaps it is because I know we were not abandoned in the warehouse after all, and that God has a plan for all us billions of impossibilities. Or perhaps it is because I know that God came to seek and save the lost and call little Zacchaeus out of the tree where he clung. I am overwhelmed by the largeness and the strangeness of such original Love.

seated-woman-in-garden

Houses in Detroit

This entry should be entirely in pictures, but instead, it is entirely in words. I’m sorry. I’ve failed you. Words are all I have.

On Monday, while making the long drive back from Minnesota, my parents and I stopped and stayed the night with my mom’s younger brother in Detroit. Last summer he bought a house there in a neighborhood called La Salle Gardens. It’s a two story, four-bedroom Tudor with a big, open attic, and stained glass in the dining room, and a beautiful carved bannister on the stairs, and a basement that has two bathrooms, a bar, and pool table which maybe used to be a speakeasy. He paid $20,000 for it.

I don’t know a lot about Detroit. I’m very willing to admit that I haven’t really done my research. I know that they make cars there, and that there were race riots in the sixties, and then everything got dangerous and over a million people left (I don’t know which happened first) and now everyone in the country seems to feel scared and sad and bitter about Detroit. And I know that before my uncle even closed the sale of his house, someone came in and stole all the copper pipes.

At some indeterminate point during my freshman year of college, when, as a dorm dweller, I was in the throes of a bit of a house-obsession, I had stumbled across this website: http://www.100abandonedhouses.com/. What the photographer had captured was cold and crumbling and beautiful and lonely. I returned over and over to stare at the houses, all of which seemed to whisper, in their hundred different voices, I once was.

And then, five years later, on Monday, there I was in Detroit. We were there for less than twenty hours, some of which necessarily involved sleeping, but we walked and we drove and we walked again, and I saw those houses. In my uncle’s neighborhood, children played in the street, ramming into one another happily with their bikes, older siblings bossing and cajoling the younger ones. Houses in good repair and houses still clearly stuck in tough times sat next to houses marked for demolition, and houses with their whole back ends fallen in which were probably still years from the top of the city’s demo list. My dad said the neighborhoods were like a mouth full of broken teeth.

We walked and I stared at the houses. I know so little about architecture that I don’t have the vocabulary to describe what I loved about them. (So much for “words are all I have.”) Most of them were big, some of them huge. Every window and door seemed to be broken or boarded or barred. Some had box air conditioners spilling out of them. There were pillars and many-paned glass windows, and yards full of weeds that looked older than me, and generous front stoops, and turrets with overgrown trees leaning into them, and sloping slate roofs, and stone facades with bullet wounds, and gingerbread molding, and gables that sagged like sleeping eyes, and intricate brickwork, and worn steps adorned with enormous concrete fleurs-de-lis and lions, brought in to urge tired houses on to former glory. We walked and we looked and every time my mom said, “Oh, it’s so sad,” I found myself saying, “Oh, it’s so pretty.”

People who saw us from their porches or their cars looked and waved at the gawking white people with friendly confusion, like we were desert animals wandered into the tundra. One lady named Addie Tyson, age ninety-one, stopped us and talked almost non-stop for twenty minutes, mostly about how proud she was to live in the house she lived in, and then wanted to give me a hug, largely, I think, motivated by her surprise that I was twenty-four, and not fifteen, like she had thought. We walked on and saw several pit bulls, one happily roaming free.

Even before this very brief visit I had talked about my fascination with Detroit and the strange appeal the shattered houses held for me, but I am not built to be an urban homesteader. I am white and single and female, and while I know this doesn’t entirely preclude me, the fact that I am easily frightened, less than usually resourceful, and more than usually uncomfortable even in the safest of cities probably does. Detroit is dangerous. It is no longer the murder capital of the United States (Hooray, Chicago!), but there is still a bullet hole in one of my uncle’s front windows. Many other houses have them too. And though with a few more years of teaching I could probably afford to buy a house there out-of-pocket, the work to be done in most of them is enormous. A few of the doors in my uncle’s house are salvaged from other places. And when we left on Monday, there were holes in the living room ceiling and the upstairs bathroom floor, all on the docket to be repaired in the coming weeks.

But even if I don’t go to Detroit, there is something to be learned. (There is always something to be learned.) There is something that Kevin Bauman’s 100 Abandoned Houses project did not capture, or at least which I could not capture from it. His photos show individual houses, alone in their desolation. But when I stood in front of those houses and rode down rows of them, they cast a different spell on me. They sat all pressed up against one another in their various architectural styles and their levels of decay and repair, and they reminded me of people. I don’t just mean that as a some lightweight personification. I know houses don’t have immortal souls, but they reminded me of you and me and him and her all added on next to one another, side by side in our memories and our oddities and our destruction and our hope and our waiting.

Monday evening, as we drove around neighborhoods full of slightly-dilapidated mansions and long-abandoned houses with trees grown up through them, my dad marveled at such devastation existing so close to such wealth. But I looked into their eyes and I could not be surprised. Those houses were tired and wounded, some with their guts ripped out. Made of dust, they looked ready for resurrection.

The Smallest Joys

This is going to be mundane. I’m excited.

First, you have to understand that I don’t spend much money. This is partly because I don’t have much and partly because I don’t need much, but also, and perhaps most importantly, because I have very, very good sales resistance. I usually walk into stores with a very definite list of what I need, and often I walk out with less than that. In fact just last week, I went to one specific store to buy one specific thing, looked at it for a while, decided that I didn’t want it after all, and went contently back home with nothing. I’ve never learned to be a good consumer.

So everytime I go to the Farmer’s Market out on I-40 I stare wistfully at the stalls of gorgeous bright flowers and tell whoever I’m with that really the only reason I want to get married one day is for an excuse to buy buckets and buckets of those things to fill a church with. Usually my companion tells me practically that since they’re only ten dollars, and typically my paycheck is more than that, I should go ahead and buy some now if I like them so much. I never listen.

But last weekend I threw a little bridal shower for a friend and, feeling a little giddy, I headed out to the Farmer’s Market with Karen, and walked away with a bunch of the much-desired flowers cradled in my arms like an infant. Since the bride was leaving town two days after the shower, I kept them and the most hardy of them are still sitting on my kitchen table, shining out the last vestiges of their glory.

Then on Tuesday I went to run an errand for a friend before I had a hair appointment and realized I had some extra time, so, perhaps feeling the afterglow of the marvelous floral purchase, I decided to wander around a little bit. I went to Barnes and Noble, where I bought myself a just-for-fun book, and then to Schiffman’s, where I had my ring cleaned, and then I took myself to lunch and read in the car. Granted, at both Barnes and Noble and Panera, I used gift cards, the book I bought was from the clearance table, and jewelry cleaning is an entirely complimentary service, so I didn’t technically spend a cent on myself all day (even, incidentally, at the hair appointment.) Yet as I stood there in Schiffman’s waiting for my ring, smiling into glowing glass cases at the silver and gold, and politely deflecting the saleslady’s attempts to get me to start a “wishlist” (ha!), I felt a warm, creeping joy, and decided that no matter how puny and silly it might seem to anyone else, I was having my own personal girl’s day out. I felt incredibly frivolous and also heavenly.

Most of the time, especially since fully entering the adult world two years ago, I try to go into every situation and do what should be done. I buy what I should buy, I go where I should go, I say what I should say. I live by the word “should.” Should is a very important word. Should makes the world go round.

But should is not the only word. Perhaps, at times, I need to keep an eye out for places and moments where should has nothing to do with it, where the only real operator on the scene is small, bright joy. And, if you’ll excuse me for applying theology to something as silly and ephemeral as consumerism, I think Jesus died so that “should” would no longer have to be my master. He died so that he, the Light of the world, the Lily of the Valley, could be my master instead.

I’ve worn my grandmother’s ring nearly every day since my senior year of high school, and in that time, I’ve only had it cleaned twice. Now when I look at it, it sparkles. And it makes me happier than I ever knew it could.