One of the only books I had space to bring with me from North Carolina was Corrie Ten Boom’s The Hiding Place, and a few weeks ago, my housemate and I started reading it aloud after dinner, but very gradually because we are often busy. And more than once while reading, I’ve found a lump in my throat that I must push down and push down again.
In the second chapter, young Corrie sees death for the first time when visiting a neighbor and is terrified, most particularly that she will lose her parents like this. Her father gently asks her, When you and I go to Amsterdam–when do I give you your ticket? And she admits, Why, just before we get on the train. He wants her to know that God gives us things only when we need them. Certainly he gives fish instead of snakes and bread instead of stones, but he doesn’t stockpile the bread and fish up around us to go stale and rot. Instead he.places them fresh into our empty hands at the moment we are most hungry for them.
For the adult Corrie of most of the novel, the train tickets God gives her one by one are to deal with the horrors she will witness and experience. I am not experiencing horrors or even hardships, but learning in small ways is learning too. Moving here has been overwhelmingly full of blessing, as I knew deep-down it would be, partially because in so much newness I can’t possibly see more than a step in front of me, so I can’t possibly plan my life the way I did in Greensboro. And as I inhale sharp gulps of fresh air which I sometimes don’t know how to take into my lungs, how to begin to eke the oxygen out of, I have had to rely on those train tickets, one by one.
And this week it was George Herbert’s “Love III.” I can’t say that I found it, more that it found me:
Love bade me welcome: yet my soul drew back,
Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
From my first entrance in,
Drew nearer to me, sweetly questioning
If I lacked anything.
“A guest,” I answered, “worthy to be here”:
Love said, “You shall be he.”
“I, the unkind, ungrateful? Ah, my dear,
I cannot look on thee.”
Love took my hand, and smiling did reply,
“Who made the eyes but I?”
“Truth, Lord; but I have marred them; let my shame
Go where it doth deserve.”
“And know you not,” says Love, “who bore the blame?”
“My dear, then I will serve.”
“You must sit down,” says Love, “and taste my meat.”
So I did sit and eat.
I’ve known this poem since I was small, from my dad’s little pocket Temple, but it hit me with great force on Wednesday night: knocked me down and lifted me up again. And I don’t think I’ll ever fully comprehend its meaning. In fact, I don’t think Herbert did, either. He, too, was only human. We only begin to understand, but we must keep beginning, over and over.
The line that I wrote on my arm to remember was one of Love’s: “And know you not who bore the blame?” But the one that kept echoing in my head all Thursday morning was the speaker’s petulantly self-flagellating excuse: “Let my shame go where it doth deserve.” Strangely, it was not repeating itself in my own voice, or even Herbert’s. They were still, small words that kept saying, gently, but authoritatively: Let your shame go where it doth deserve. And it meant something quite different than when I say something like that to myself. Instead of implying that I ought to be wrapping myself in my sin like a comforting, moldy blanket and traipsing off to Sheol because that’s where I belong, this whisper meant that I am not my shame and guilt, that I am a made, loved creature, and that Christ bore the blame, lifted the weight off my shoulders and onto his own so it could die. And I must stop clinging to it so that he can throw it far, far away, far as the east is from the west. Yes, let it go where it doth deserve…
You meant evil against me, but God meant it for good. Always.