Names

Summer is a convenient time for losing your mind just a little. Like just now, I decided to count all my t-shirts. I went by twos and covered my bedroom floor with little pairs of “t-shirt buddies!” (exclamation point necessary.) I felt they had to match each other, so that friendships could thrive. There were thirty-nine overall, which meant an odd man out, so I am wearing him to make him feel less lonely. (I think my brain is turning into tumblr, y’all. I can’t even.)

However, I have done some more constructive things today: I helped my little brother clean his room, got a pedicure, and finished applying for a job, but those are less fun to tell the internet about.

So, to return to fleeting eccentricities, the other day I wrote a fan letter of sorts. John Green (of Vlogbrothers fame) just had a daughter and named her Alice. To clear the air, I wrote her the following note. And sent it. With a stamp.

Dear little Alice,

Hello! You were born just the other day. I’ve written lots of letters before, but never to someone so small. I am a little more than twenty-one years older than you, and will probably never meet you. (We live hundreds of miles away.) However, we have something important in common. My name is Alice, too!

A few months ago, (this was before you) I watched a video, which I’m sure you’ve seen, of your parents having a chat with President Obama. You mom and dad asked the president if they should name you Eleanor or Alice. Eleanor was my Grammy’s name. She died about four years ago and I loved her very much. (Almost as much as she loved me.) Eleanor is also the middle name of my big sister, Mary, who is my best friend in the world. And Alice, of course is my name. I share it with a little girl in a blue dress with a big imagination.

Now I’ll tell you something that makes me a little ashamed. When I saw that video, I was very annoyed with your parents. I did not want to share either of those names with you, which was selfish of me. (Particularly because I know my Grammy would have been delighted to share her name with you.) I complained quite a lot.

But now you have been born and you are called Alice! So here I am, learning a valuable lesson about sharing, that I should have known since I was two. (Growing up doesn’t happen all at once—I’m beginning to suspect it takes all our lives. Probably till we’re eighty-five.)

Honey, regardless of how selfish and silly I am, I want you to be sure to wear our name well. It’s a lovely one and I know you can make it lovelier. I don’t usually like labels very much. In fact, though I like a lot of your dad and uncle’s videos, I’ve never even called myself a nerdfighter. I always figured my name, (our name,) was enough. It sounds pretty, it looks pretty, it’s easy to spell and say, and best of all, it means “noble.” So be noble, little Alice. Run with the young and walk slowly beside the old. Give as much as you can. Forgive fully and gracefully. When others talk, listen with your mouth shut. When you are angry, speak as slowly as you can. Don’t take yourself too seriously. Always say what you mean. Say ‘thank you’ when someone gives you a compliment (even if you don’t think it’s true.) Smile at strangers and say ‘hello.’ Also, remember that a handwritten poem is the best birthday present. (I’m sorry I fall short on that front this time.) Don’t forget. (I know you won’t.)

All my love,

another Alice

By the time I finished writing it, I was very much wishing I that it was addressed to little girl who did not already have half the internet fawning over her, in other words, a little girl who might actually read it someday. But then, patient advice like I tried to give above could still be good for another Alice I know—who apparently still has selfish little identity crises spurred by strangers’ unborn babies.

It’s funny really, that we wonder so much about who we are, that I feel the need to broadcast my giddy delight over forcing my clothing into intraspecies friendships, that I feel the need to tell myself to the world. Maybe I’m snobbily adverse to labels as a means of defining myself, but I still go in for stories, and clothes, and words, (and, um, a blog…)

My friend Hopkins wrote a poem called “As Kingfishers Catch Fire.” Here’s a bit:

“Each mortal thing does one thing and the same:

Deals out that being indoors each one dwells;

Selves – goes itself, myself it speaks and spells,

Crying What I do is me: for that I came.”

I love this poem, as I do most Hopkins, and yet these lines make me unsure. I am surrounded by young people like myself, who scrounge for whatever platform they can get hold up their me-ness where everyone else will see it. The internet is crammed with people nonchalantly begging for everyone else to affirm them. “Like it, will you? Like me, will you?”

Hopkins’ poem has a second stanza. (Good poets always do their best to answer the questions they pose, even when they pretend they have been open-ended.)

“I say more, the just man justices;

Keeps grace: that keeps all his goings graces;

Acts in God’s eye what in God’s eye he is –

Christ – for Christ plays in ten thousand places,

Lovely in limbs, and lovely in eyes not his

To the Father through the features of men’s faces.”

So here we all sit, playing in mud, knowing in our gut that the self is important and interesting.  We run around and shove ourselves in everyone else’s faces asking, “Oh, is this as good as yours? Or maybe (Oh, please!) even a little better?” As usual, we have got it all wrong. We think that the self is meant to be worshipped, when really it simply is meant to worship. (Dastardly passive voice, y’all…) God intended the self to shout, to jump, to cry Abba Father, to join with all the various and sundry brother and sister selves in singing “O Lord, open my lips and my mouth shall show forth your praise!” (That’s from Psalm fifty-one. I don’t really need Hopkins as much as I pretend.)

May

At the end of freshman year, I remember feeling sad to leave. I was sad to leave a bunch of dear girls on a hall in MEP. But I was not too sad. We could write and call, and besides, we’d all be back for three more glorious years. So I went home for a stretching summer in Missouri.

At the end of sophomore year, I was drained and hurt. There would be people to miss over the summer, but I wanted nothing more than home. So all summer, I had home: its monotony, humidity, and comfort.

This year, I did not know the end was coming. In the last stretch of class after my birthday I had an unprecedented amount of stress land on my head and try to smother me like some heavy, hellish duvet, and by the time I crawled out from under that, it was study day, and I could count my time left on campus in the showers I had still to take.

I walked back to my room from turning in a last term paper and I saw they had the big roll-away dumpsters out for the end of the year and a heaviness hit my chest which has not left since.

This morning my classical ed class had a raucous, obnoxious breakfast together in Hicks and went merrily on our way to our nine o’clock final. As I took my last Edwards’ test my chest began to feel more and more full. I have never been more reluctant to leave an exam.

At length I did, and my feet dragged. And since then, I’ve been running into the rest of my classmates all day like we’re bunch of magnets who can’t stay apart. (Well, actually, I called Megan at one point and said “Where are you? I want to see you.” I’ll take responsibility for that one.) We talk about nothing and say “Well, isn’t this weird? I guess some of us will still be here after all this…” And then the weight swells a bit more.

This afternoon, I took my SSFT study guide to the chapel and sat while Michael played the organ. After a while, he asked if he could play loud and I said I didn’t mind. After another while, he asked what my favorite hymn was and I said how about “Come Thou Fount.” The weight in my chest expanded down to my toes as I sat with my knees to my chin on the hard pew. The fans clicked high above me and “songs of loudest praise” wrapped round me.

It’s just growing pains, I think. My God is “tuning my heart.” There’s no tears or melodrama, just an ungainly hurt that stings of eternity.

For now, I go to read for Lit Crit and clean the room for a favorite sister who’s coming. His goodness will continue to bind me even when I do not look for it.

The Sacrament of Birthday

Yesterday was my twenty-first birthday. At midnight Jackie and Renée came shuffling into our room singing, with a cake and lighters, because they’d forgotten to get candles. The four of us ate the cupcakes, and put on the little plastic rings that had come with them. I read them my Dad’s birthday poem and opened the package from home that had been on the top shelf of my closet for three weeks. There was jewelry and chocolate and a teabag-rester and a book on E.B. White, in which my mom had written “For Alice’s Web.”

Then that morning I got up at seven-thirty so that Sarah could braid my hair. She was listening to a contemporary piece for music history class, but then it ended, and I sat in silence in the dim light as her fingers neatly shifted my hair back and forth over and under itself. I thought of school mornings growing up, sitting at the breakfast table, gulping my milk, while my mother performed the same task. But it was not quiet then.

In Classical Ed, after a few false starts, they sang happy birthday to me and I didn’t know where to look. We had plans to hike and bring along champagne to celebrate. But that fell through so Sarah Bryan and Megan Rossi kindly walked Pinchalong with me. On the way back down Pine Street the rain and wind swelled up out of the ground, it seemed, and we were wrapped and lifted in it. Our eye makeup ran and we laughed.

The three of us went to Elephant and Castle for dinner. We had hot food and I had spiced cider with a bit of rum. We talked and remembered and I was grateful. When we got back on campus I borrowed Megan’s hair dryer, took a hot shower, and blew my hair out. I put on my third outfit of the day and was warm.

Then all us Classical Ed kids went bowling and Dr. Edwards and RJ came too. I bowled one spare and a lot of zeros and we ate leftover cupcakes. We sat close together and laughed, hands on one another’s shoulders and knees, and I made everyone take a picture at the end. They called me birthday girl.

And at the last Sarah and Jackie and Renée, my girls, took me out to Rachel’s. I had whisky and wine and peanut butter pie, which was tall and creamy. We stayed a while and sat. Then Jackie, the baby of the group, drove us back through the dark. I slept heavily till about five this morning and fitfully after that. Finally I got up, and listened to part of the morning prayers online, and then sat in silence with the softly greying sky.

My grandparents are ill and are suddenly in the hospital and I am frightened, but the sun rose this morning. The Son rose.

White Nights

Hello, friend! My blog looks new today. Yesterday, I started going through my posts and giving them semi-helpful tags and then I had to find a new theme and then I had to mess with my menu and then just essentially go down the rabbit hole of the blogosphere, but I am back now, and writing to you.

It is Holy Week and I am home. Many of my readings from the Psalms this week have felt repetitive. In the midst of Jesus’ descent to hell, they have focused on suffering, distress, betrayal, and anguish. They have felt foreign to me. As I have read over old entries I’m realizing that it has been a long time since I have felt that way.

In high school I used to call the bad times “white nights.” I stole the term from the third book in L.M. Montgomery’s Emily series. I’m convinced that Montgomery must have been going through severe depression herself as she was writing it, because her Emily has a lot of white nights, and very few soft, dark, sleepy ones. White nights are the aching ones without rest, nights when everything and nothing is wrong, when it does not seem that “God’s in his heaven and all’s right with the world.”

I do not know what they look like for other people, but for me there’s a solitary light, maybe a pen and paper, always tears a plenty, and a mirror, all the better to facilitate what my parents call “navel-gazing.” I say that lightly, but there is something terrifying about the wilderness of one’s own mind. My friend Hopkins wrote, “O the mind, mind has mountains; cliffs of fall / Frightful, sheer, no-man-fathomed. Hold them cheap / May who ne’er hung there.” At its most bleak, depression is a consuming beast, a lowering ceiling.

In my experience depression and anxiety are one part chemical (that’s the fact,) one part fear (that’s the temptation,) and one part narcissism (that’s the sin.) I say that not to discount the pain. Our God-given bodies are built out of chemicals, temptation can recolor our world, and sin rips and gnaws. I’ll give you Hopkins again for that. (He does know a great deal about it.)

I am gall, I am heartburn. God’s most deep decree

Bitter would have me taste: my taste was me;

Bones built in me, flesh filled, blood brimmed the curse.

Selfyeast of spirit a dull dough sours. I see

The lost are like this, and their scourge to be

As I am mine, their sweating selves; but worse.

But it has been a long time since my last true white night. Early last fall, perhaps? I seem to have come a long way since this time last year. I still get a sort of generalized anxiety, though.

A few weeks ago, I was anxious so I took a shower to calm down, which is my usual medicine if it is too dark or cold for a walk. I tried to remember the words to “Jesus Loves Me,” and I couldn’t do it. Through shaving my legs, shampooing, and conditioning, I could not remember the third line. I had to get out of the shower and look up “Jesus Loves Me” on the internet (oh, the shame.)

Jesus loves me—this I know,

For the Bible tells me so;

Little ones to Him belong—

They are weak, but He is strong.

I forgot belonging, I forgot that Christ’s perfect love means he is the Keeper of my soul, be it anguished or joyful. In fear, in gladness, in blindness, in sight, in the wilderness, and in Glory we are not our own.

We belong to One who was there first. Christ tasted bitter gall on the cross, and he had a white, sleepless night followed by an anguished, black noonday. He sweated blood. He suffered betrayal, mockery, and the only true loneliness man has ever known. His nail-pierced feet know well the paths of suffering.

He will light us out of the darkness of our sin-mired hearts, casting great stones aside that we may climb further up and further in to His new life.

Frailty and Sunshine

This semester may be the one that drives me to coffee. It is reading-heavy and philosophy-heavy and classes-worth-caring-about-heavy. I have several hundred pages to get through each week, not to mention the book review I have yet to finish, the paper I have promised to give, and the all those sorts of assignments that actually appear on syllabi.

I’m not drowning in it. I’m doing alright. My reading for Monday is done, and I’m almost caught up with Plato for Tuesday. But I have a nagging worry that I won’t be able to sustain the pace.

I’m scared of crashing and burning.  Well, the burning I don’t mind—it’s the crashing I dislike. I do not like the jarring transition from self-sufficiency to self-pity, from one flawed attitude to another. It is an uncomfortable switch because in that first moment when my neediness is apparent, but I have not yet got myself quite tightly wrapped in warm, cuddly panic, I see Truth. I see myself naked in frailty opposite my suffering Savior, hands outstretched, patient to show me who I am. It’s awfully unpleasant.

And so, to avoid that moment, I am striving (that’s what my mom keeps telling me to do: strive) to see Christ first. To skip the self-sufficiency and self-pity and self-aggrandizement and self-deprecation and self-love and self-loathing, and begin with seeing my God.

Let’s start with today. Today was warm and sometimes sunny. I had a stab at reading Richard II, and had brunch with Renée and Sarah. I got to see Emily and her boys, and drop a note in intercampus mail, and talk to Karen, and go to church where I sang songs I love and saw people I love and was reminded of a Jesus who loves me.

Jesus loves me, not the way I love other people, because He thinks I am cool and funny and interesting and I make Him feel good about Himself, but because it is in His nature to love, because He is Love. He is living, dying, living-again Love.

Jesus loves me, because He is. We’ll begin with that. (It seems that He and I are forever beginning.)

Christmas for Today

I was small when Columbine happened. I do remember hearing about the shootings at Virginia Tech in high school, though. I remember seeing the grief but not really partaking in it. The first of these tragedies to really hit me in the gut was what happened in Aurora this summer. I think you grow into sadness and grief with age, but so many children today did not get that luxury. They were forced to endure a terror and chaos which they could not pretend to understand.

This is hard. It’s been taking hours to sink in. I cried just now and called my dad. Then I sat on our little couch with my physics book closed on my lap and thought. I remembered that President Roosevelt once called December 7th “a date which will live in infamy.” I thought that really every date ought live in infamy.  Each day of the year is a remembrance to someone of great travesty and pain inflicted by another human being. I thought each date ought to weigh so heavy that it should be hard to get up in the morning.

I looked out the window and saw the star on top of Rockwell, the coming star, the calling star. I remembered a different Child and a different death. I thought that Christmastide is not always a celebration. It does need to be forever merry. The advent season is a coming and a promise of coming again. Today it is you and me and all of our brothers and sisters on our knees, begging for all these things to be brought to fruition, for God to send His Son again to heal the broken hearts and the broken world, begging to be reminded that God is not dead nor doth He sleep. I thought that today of all days, in the midst of infamy and weeping sons and daughters, we must not forget the Child in the manger.

Content

It’s Christmastime again. I know, it’s not December, but trust me, I’m not ready for this, and I need to start readying now. Friday night my family sang Christmas carols around the piano. (George boomed them out then slumped in his chair and pretended he hadn’t.) Saturday my dad and I drove back up to school and snowflakes flurried at the windshield, and I pretended that I didn’t like it, but I did. (Don’t tell.) On Sunday I made plans with friends to watch It’s a Wonderful Life and probably Shop Around the Corner too. Yesterday, I read a couple favorite T.S. Eliot poems about Christmas, “The Journey of the Magi” and “The Cultivation of Christmas Trees.” They are about death in life and life in death and the awe-filled Coming.

I am tired. Tired and full, and tired and waiting. I am full from this semester. I am full from running with Abby and writing poetry and early mornings and Sassy Tuesdays in Physics with Jackie (and Libby) and cleaning house and long showers and lunches with Laura and lunches with Heidi and weepy Friday afternoons and visits to the ABT hall and a carnation from my brother and rides to church with Haley and reading  good poetry and the Lizzie Bennet Diaries and playing in the pit for the musical and Monday-Wednesday-Friday lunches with the girls and dropping things in intercampus mail and pie in Fantasy on Tuesdays and writing a story with chapters and hugging people on the sidewalk and watching my five-year-old friend Josiah draw a picture for me and write “ALAS” at the top.

I am waiting for finals and Christmas, for travel and rest, for this to be over and what’s next to begin. I’m waiting for birth and for death, and T.S. Eliot speaks true—I’ll find both with the Child in the manger.

I am content.

The God of the Mountain

Tonight I am the Queen Orual bringing my complaint against my God. I do not understand. I do not understand His mercy, His love, His disregard for justice, for my proper desserts.

I can look at men who are responsible for millions of deaths and say, “My, that’s awful. That’s real bad.” But it does not look as rotten as the microcosm of my own heart, my slimed, oozing, bought-back heart.

That He would make me, know me, and yet love me, and die of my scourge that I might be healed… It does not fit into this world I have built to live in.

When you strip away all those things people say, all those pats on my shoulder, I’m pretty simple-minded. As Ethan said last week, “Grace is not intuitive.” It seems that I understand sin and nothing more. I have no face yet with which to see His. I am not gall or heartburn, but blind eyes and a mouth unopened in praise or in hunger.

I do not understand. I cannot understand. Grace for my sin is too terrible a good and I am frightened.

Nevertheless, I will eat the glowing coals of righteousness and mercy, though they burn my lips. In fear and trembling, I will open my mouth and give thanks.

Mercy

Just now I came across some very unexpected free time and I said to myself (aloud, mind you,) “What if I wrote a blog entry right now?” So I’m doing that incredibly dangerous thing: beginning to write with no end of either kind in mind.

These couple weeks have been very busy. I’m playing in the pit for the musical, which has devoured my evenings, I’m beginning tutoring on Thursday, and lots of medium-sized assignments have begun to crop up out of nowhere. Also I’ve been having a fair number of meal dates. (Alice is popular—Hooray!)

All of these things have done a fair job of keeping my mind off of something I’ve been avoiding thinking about: mercy. You see, I always thought the principal thing about mercy was to give it. But I’m slowly beginning to realize that I’m not usually on that side of the transaction. I sin against God and sin against others, but since I’m no paragon of virtue, I find that people very rarely sin against me. So in my dealings with mercy it is usually being offered to me by kind, wounded hands.

I’ll tell you: I don’t like taking it. It’s not that I mind admitting I was wrong, but often, I cannot bear to be set right. I don’t like taking “the bleeding charity.” I would rather wallow in my sin and say, “No, but I belong here—you will not raise me up.”

That realization has been nagging at me for a few days now, asking me to deal with it, and today in Fantasy we talked about Return of the King. I re-read one of my favorite passages, the passage that first made me cry. But this time, to my great discomfort, I read it differently.

“Wormtongue!” called Frodo. “You need not follow him. I know of no evil you have done to me. You can have rest and food here for a while, until you are stronger and can go your own ways.”

Wormtongue halted and looked back at him, half prepared to stay. Saruman turned. “No evil?” he cackled. “Oh no! Even when he sneaks out at night it is only to look at the stars. But did I hear someone ask where poor Lotho is hiding? You know, don’t you, Worm? Will you tell them?”

Wormtongue cowered down and whimpered: “No, no!”

“Then I will,” said Saruman. “Worm killed your Chief, poor little fellow, your nice little Boss. Didn’t you, Worm? Stabbed him in his sleep, I believe. Buried him, I hope; though Worm has been very hungry lately. No, Worm is not really nice. You had better leave him to me.”

A look of wild hatred came into Wormtongue’s red eyes. “You told me to; you made me do it,” he hissed.

Saruman laughed. “You do what Sharkey says, always, don’t you, Worm? Well, now he says: follow!” He kicked Wormtongue in the face as he grovelled, and turned and made off. But at that something snapped: suddenly Wormtongue rose up, drawing a hidden knife, and then with a snarl like a dog he sprang on Saruman’s back, jerked his head back, cut his throat, and with a yell ran off down the lane. Before Frodo could recover or speak a word, three hobbit-bows twanged and Wormtongue fell dead.

Do you see me? Do you see me in the character I’ve always pitied, and, therefore, from whom I’ve felt comfortably separate? Do you see me in the refusal of the outstretched hand, the whimpering return to agony and rottenness? Do you see that it does not end well?

I don’t understand. I don’t understand why I would rather label myself with my sin than with God’s grace. I don’t understand why I do not want what is good. I don’t understand why I would rather be endlessly chastised than forgiven. I don’t understand why I’d rather look at my feet than at His glory.

I behave as if Christ on the cross meant nothing, as if “Father, forgive them, for they know not what they do” did not absolve me also, as if no one’s ever told me He loves me.

I feel a bit like the one hundredth sheep, who has caught herself deep in the briars. Come find me, Lord. I’m crying mercy, or beginning to, at the very least.

Distance

This weekend I went home for fall break. Almost five hundred miles, but really only eight hours. Eight hours is close. Distance makes most sense to me in terms of time. They are cousins, you see.

My grandparents’ house in Missouri, for example, is two days away, and that’s as close as Wednesday, but then again, with a plane, it’s as close as tonight.

A mile is short when I drive it and long when I run it and perfect when I walk it, but an hour is always the same. So I prefer the hour.

Distance is usually time to me, but time is often not distance. I mean that nothing, no part of life, seems far to me right now. I feel as if I stand dead center.

When I was one my daddy built a swing on the big tree in our backyard.

When I was two my mama earned her doctorate.

When I was three my friend Danny would let me have his pudding cup at snack time.

When I was four my mom would put my hair up in little fountains on top of my head.

When I was five I prayed for a little brother every night.

When I was six I got one.

When I was seven I showed off to my friends by pouring chocolate milk on my pizza at lunchtime.

When I was eight Mary and I flew to California alone and the stewardess let me pass out peanuts to all the passengers in my cabin.

When I was nine Karen and I made peanut butter fudge by candle light on a snow day.

When I was ten I learned to knit.

When I was eleven I was in such a foul mood when we got to the Grand Canyon that my mother had to order me out of the car.

When I was twelve I was a flower girl for the first and last time.

When I was thirteen I stopped hating boys.

When I was fourteen Noah and I made up my imaginary big brother, Richard.

When I was fifteen I thought I was in love.

When I was sixteen I clocked a friend in the nose one night on a golf course, but she forgave me.

When I was seventeen my grammy died and the tree with the swing fell and I cried myself to sleep.

When I was eighteen I wrote a poem.

When I was nineteen my grandma called to ask how I did the green beans that one time.

And now I am twenty, and none of these things seem distant. Forty, when I will be greying, does not seem too far, and neither does eighty-three, when I plan on being quite white.

Before dinner just now I went and sat in the prayer room and read over the journal there, whose entries date back to before I ever came here. But those people, those friends, those interceding brothers and sisters seem very close indeed. I am intended to feel that way, I think, because they are close—their ink, my hands, our cries to the same living God.

One thing seems far, though. There is a wooden cross in the prayer room. People have laid their burdens upon it. They have written their fears and sins and trespasses on notecards and nailed them to the tree, with a small hammer that lies on the floor. Purple sharpie on the stipes praises Christ for freedom, for distance from sin.

“As far as the east is from the west, so far has He removed our transgressions from us.”(Psalm 103:12)

From east to west—why, whenever you get to one the other is still just as far away as it was to begin with. It can’t be done. They’re hours, days, eternities apart, a miraculously impossible distance.