Pieces

I don’t usually write these things late, but I haven’t been able to sleep much lately, so here I am. Hello. I haven’t had much of an appetite either. My gut has been full of pointless nervous energy and I feel like I’m in pieces. I do not feel whole.

Today I got up and boiled some chicken for later, and put on a favorite dress from freshman year, and went to chapel, and came back to finish studying for my Civ Arts test and wander around my little apartment in concentric circles. Finally I headed up to campus, and took the exam, and went to an English-major-tea, and came back to cook dinner for some friends. (Well, really, they did a lot of the cooking. And all of the cleaning up.) They made me play my cello and I like them anyway. Afterwards one of my dearest friends came over and told me something very hard and I sat and listened and hurt for her. Then I read a chapter of Elizabeth Enright aloud and hugged her.

Those were the pieces of my day and I cannot put them together as I would like, or at least, not yet. So I’ll just tell you what else I’ve been thinking about.

We’ve been studying Da Vinci’s Last Supper in Civ Arts, and Dr. Munson says that Philip is his favorite. Jesus has announced that one of his disciples will betray him and Philip has risen from his seat and pointed to himself. He has seen the blackness of his own heart, and he knows the traitor must be he.

I have a very clear memory of one day in fifth grade walking back from PE class. After we filed past Mrs. Hedgecock’s room, she emerged, irate. She claimed that one of us had pounded on the door as we passed and disrupted her lesson and she was determined to find out whom. Nobody fessed up. I cannot remember why it was so important, but Mrs. Hedgecock, Mrs. Thomas, and Coach sat us all down very seriously and told us to put our heads down. They told us to raise our hand if we were guilty. Even if, perhaps, they said, we thought we could have done it on accident and had a slight lapse of memory. If there was the smallest chance it was us, we were to raise our hand. Well, I reasoned, I didn’t remember what I had been up to when we’d been walking that part of the hall. I was sure my mind had been wandering, though, so I put my hand in the air. When we put our heads up, all three teachers were hiding smiles. We immediately asked who it was. (So much for anonymity…) Ah, well, they said, only one person had raised their hand, and they were quite sure this person wasn’t the culprit, so best just to move on… The issue was dropped, and I sat quiet and red-faced in the corner.

I haven’t learned my lesson, though. I am still strangely eager to take blame. And I don’t want to let go of it, either. I cannot speak for Philip, but I still snap my eyes shut tight, and thrust my hand in the air. It is easier to take the guilt than to learn love, to learn mercy, to give, to take, to crack open my chest to the elements.

And here, at the solution, is where I am stuck, and the cursor just blinks at me. I will hazard a guess into the white space, though. I need to stop raising my hand in response to a call for confession, and instead start bodily throwing myself at the feet of the Great Blame-taker. I need to stop saying morosely, “I did that. I did that thing.” and start crying, “YOU TAKE IT. I CANNOT! I CANNOT!” Then He, in His goodness, will take not only my guilt, but me. And He will make me…whole. I cannot conceive of it right now, but He will mend pieces of which I can make no sense.

 I am so weary.

The Next Thing

You guys, blog entries don’t always solve my problems like they should. That’s why I write them, you know: I get upset and thinking about something and I start composing like mad in my head, then within a day or two I get it all out on the page in a big hunk of cathartic vomit, then everyone tells me how nice it is and I pat myself on the back and feel much better and go on my merry way. Unfortunately, a few weeks later I realize I’m still pretty screwy in the same old ways, and I already wrote about it, so there’s nothing else to do now. Drat.

One particular entry has continued to sit in my gut, though I wrote it months ago. It is the one about living up to my own expectations, making a dreadful little god of the woman I think I ought to be.

This tendency has all been especially apparent lately with my attempts to write fourteen novel pages every two weeks for my independent study. Somewhere along the line I’ve convinced myself that not only must everything I write turn out brilliantly, but it must be wonderful from the first draft, that the plot of an entire book must knit itself together seamlessly in the first attempt. So, with that in mind, I sit down to write every day and vacillate routinely between terror and despair.  I mean, if I can’t do a simple novel right on the first try, what am I worth?

I’ve been stumbling along anyway, sending weak kicks in the direction of the imaginary-Alice-who-can-do-all-things, and gratefully soaking up encouragement from Dr. Potter, and the book I’m reading on fiction writing, and the friends who say I’m over-thinking it.

And yesterday my mom sent me an essay in the mail called “The Judgment of Memory,” by a man named Joseph Bottum, who was, at the time, editor of First Things. It was mainly about memoir writing, about our tendency to write about our parents and childhoods (my parents are brave to encourage this habit of mine), about the way in which we dilute our own memories, about the way in which modern writers shy away from story and myth and substance, and instead give marvelous little detailed descriptions of things between which they are ultimately unable to draw a connection.

This conflict between focusing on details or plot is not just present in writing, in the way I squeeze words onto a page, but in my own life, in the way I spend my time, in the way I occupy my mind, in the way I rest. It is comfortable to look at small things like myself and my words and my to-do post it note for the week. It is uncomfortable to try to fit grand archetypes and ideals into my compact, inelastic life.

Details come easier because they can be added unto the all-powerful vision of ideal-Alice. The story comes hard because it is His. She does not exist in His story: there’s only Him and me. In fact it’s mostly Him. He was in all these places first. He “father’d-forth” all I see and all I know. Joseph Bottum writes that “In the end, every sentence with the word I in it is a lie: self-justifying, self-righteous, self-conscious, self-sick.”

So, what to do? How to follow along as He tells the story?

Way back freshman year, I wrote a frustrated little entry called “Weather and The Woman Question“ and Mrs. Liebmann commented and told me not to worry, just to “Do the next thing.” (That advice immediately skyrocketed right up there with “Don’t take yourself too seriously,” and “Say what you mean.”) It is not really as hard as I like to pretend to figure out the next thing. The next thing after this is to practice my cello, to write a page, to finish my laundry. I know how stories go. I’ve got lots of examples of lives well-lived.

For Christ, the next thing was usually something like eating dinner or going to bed or praying or talking to his mom or making a table. Sometimes, though, the next thing was healing a lame man, or casting out a whole horde of demons, or overturning a bunch of tables. One day the next thing was to be forsaken and to die. On Sunday, the next thing was to get up and walk out of a tomb.

Which means that the next thing for you and for me is really, simply this, from Luke 8: “Return to your own house, and tell what great things God has done for you.”

Lord Bless Saturday

I have had a lot of thoughts in my head this week. My little mind has been overwhelmed with details and ideas and nineteen credits and conflicting plans. Last night I got the chance to talk to several dear friends from home. I told one of them that even though the weekend was here, I couldn’t seem to figure out how to rest: whether to be with people to escape from my own harried thoughts or to sit by myself and wait out the storm in my head.

I’m still not sure. Right now I’m emotionally undone: there are too many people and things to care about. I so much want to love it all well, and I feel like I’m doing only a passable job. But lists are easy and soothing, and so, in inexact order, here is my advice for myself this weekend:

1. No Quad business until Tuesday night when it’s time for coding. None.

2. Do not offer to cook for anyone until Thursday at the earliest. You already have too many leftovers.

3. Ask for help when you need it.

4. Fold your laundry.

5. Remember that you are incapable of irrevocably screwing up your life with one decision about classes.

6. Don’t go anywhere besides church on Sunday.

7. Make it a priority to read well rather than finishing everything.

8. Wear t-shirts that you like.

9. Lock yourself away somewhere with your novel pages. Try to write words that make sentences and when you are too frightened to go on, pray to the One who “shall enlarge your heart.”

10. You are small. Just because everyone else seems to be able to handle it perfectly, doesn’t mean you must. The only thing you must do is ask loud and clear, as John Donne does, for “that grace to begin.” That’s all that’s required. Christ has done the rest.

A Back to School Entry

Right now my computer is nestled on an improvised little cooling pack I constructed from the hotel ice machine so that it won’t overheat. This is not a joke. I really want to write to you. Tomorrow morning I move in for my last year of college. I’m nervous—I didn’t think I would be, but I am.

Coming back to school after summer always seems a little unreal. Three months is just long enough that college has stopped feeling like a concrete part of my everyday life and become just a story I’ve been telling myself for a while—something to entertain me on slow days. Yet it’s a story I’m about to be thrown into. A story about a little apartment, and two final semesters full up with eighteen credits each, and stacks of pretty old plates bought from Goodwill, and a novel waiting to be written, and baking on a Sunday, and Latin to be learned, and Fam Pan pot luck dinners, and looking for a big-girl job, and a magazine of which, for some funny reason that I can’t remember, I’m going to be editor. Though I’m an hour south of its beginning, I still don’t quite believe it. It all feels so foreign.

But sometimes I do believe it—that I am going back tomorrow to places and people in which my own tears and joys have worn hollows. And then I am scared.

In seventh grade I went to a new school, a school that was not Caldwell. I cried the whole first day. They did not know what to do with me so they bumped me from one classroom to another.  I sat in the back of each by the little row of computers till the teacher tired of me, and my contemporaries craned round at me and asked curiously “What you cryin’ for?”  (For them, of course, it was simply the first day of school, not the end of the world as they knew it.) The second day, I was so frightened to go back that I threw up. My dad made me go anyway, and I made a friend.

A year ago, I was waiting to move into, not a new school, but a one which had already been mine for two years. I was as scared as my seventh grade self, though I handled the fear a little better, I think. I didn’t throw up, but I sat up for most of the night and read The Man Who Was Thursday in its entirety. I’m fairly certain I sobbed through the last couple chapters. After move-in, I was generally happy, but it took the anxiety weeks, maybe months, to wear away. (I don’t remember. I keep close track of many things, but not of that.)

As for tomorrow and this week and this year, what I am afraid of are the lurking disappointments, the weeks I cannot carry, the nights I cannot sleep. I am afraid because tomorrow, when senior year begins at last, it will no longer be my own pet fairy tale—Someone else will be telling it.

But then, He told seventh grade, and He didn’t do too poor a job. I made several close friends and we had long involved sleepovers. I learned nothing of academic value. I made up a secret language. I got my first dramatic haircut. I was beaten to death in a class skit about slavery. I was the star of the seventh grade cello section. My skin got a little thicker. I learned to loathe busy work. My fashion sense hit an all-time low involving oversized hoodies and ripped jeans. I made a couple cool dioramas. I was happy in a place in which I’d planned to be miserable.

He told last year too and I started winning at game night. I wrote a story I really liked. I watched in awe as friendships healed. I gave a paper at the Herbert conference. I went through a brief and unenthusiastic running phase. I fell in love with my classical ed class. I learned a little more about grace. Sarah and I made a “Things Done” list. I received my weight in Wall Street Journals and built a somewhat successful table from them. Dr. Messer asked me if I’d be senior editor of The Quad. I cleaned Dr. Brown’s house. I performed a scene in Shakespeare class while on the verge of fatigue and was told that I portrayed Imogen with a “kind of frail madness.” My God gave me so much beyond my desserts.

He will tell this year too. I don’t know what turns it will take, and I’m sure the denouement is beyond my comprehension, but if I wait upon Him He will renew my strength. He will walk with me. He will grow my fear to awe. He will show me Himself.

May

At the end of freshman year, I remember feeling sad to leave. I was sad to leave a bunch of dear girls on a hall in MEP. But I was not too sad. We could write and call, and besides, we’d all be back for three more glorious years. So I went home for a stretching summer in Missouri.

At the end of sophomore year, I was drained and hurt. There would be people to miss over the summer, but I wanted nothing more than home. So all summer, I had home: its monotony, humidity, and comfort.

This year, I did not know the end was coming. In the last stretch of class after my birthday I had an unprecedented amount of stress land on my head and try to smother me like some heavy, hellish duvet, and by the time I crawled out from under that, it was study day, and I could count my time left on campus in the showers I had still to take.

I walked back to my room from turning in a last term paper and I saw they had the big roll-away dumpsters out for the end of the year and a heaviness hit my chest which has not left since.

This morning my classical ed class had a raucous, obnoxious breakfast together in Hicks and went merrily on our way to our nine o’clock final. As I took my last Edwards’ test my chest began to feel more and more full. I have never been more reluctant to leave an exam.

At length I did, and my feet dragged. And since then, I’ve been running into the rest of my classmates all day like we’re bunch of magnets who can’t stay apart. (Well, actually, I called Megan at one point and said “Where are you? I want to see you.” I’ll take responsibility for that one.) We talk about nothing and say “Well, isn’t this weird? I guess some of us will still be here after all this…” And then the weight swells a bit more.

This afternoon, I took my SSFT study guide to the chapel and sat while Michael played the organ. After a while, he asked if he could play loud and I said I didn’t mind. After another while, he asked what my favorite hymn was and I said how about “Come Thou Fount.” The weight in my chest expanded down to my toes as I sat with my knees to my chin on the hard pew. The fans clicked high above me and “songs of loudest praise” wrapped round me.

It’s just growing pains, I think. My God is “tuning my heart.” There’s no tears or melodrama, just an ungainly hurt that stings of eternity.

For now, I go to read for Lit Crit and clean the room for a favorite sister who’s coming. His goodness will continue to bind me even when I do not look for it.

Good Company

Last week was Grove City’s Christian Writers Conference on George Herbert. My dad came and spoke and there was a poetry liturgy and I gave a paper and there was a banquet and my brother George sequestered himself and his laptop in a thousand different corners. It was a wonderful time and I am grateful to have had it. There were lots of careful words on truth and beauty, and one cannot have that much goodness poured into ones head without it getting stuck there.

But I don’t know if I’m going to get anything worthwhile out onto the page tonight. We have our windows open, because the air is warm and soft at last. I just got back from the last “Conversation on the Virtues” I’ll be going to with my Classical Ed class. This semester with them has been a tiring, tense, funny, and sweet adventure. I think the world of them, as evidenced by the gratuitous number of hours Megan and I spent making them sugar cookies last week. I’m looking forward to a long summer and a fall semester with a fiction writing independent study, but I will miss these people.

I have plenty of friends who are very dear to me, but I am usually best one-on-one. Yet, these kids (or nearly-men-and-women, if you will) are my favorite when we are together, when we are not myself and himself and herself and yourself, but ourselves, sighing and insinuating and reading and asking and contradicting. Actually, at the risk of sounding like I’ve learned precisely what I was supposed to, I’d say we’re learning the awe of neighborliness. I do not know which of us began Samaritans, and which began Jews (or perhaps I do, but I’ll never tell), but I know I have been humbled by unexpected friendships. As Lewis says in The Four Loves, “Who could have deserved it?” Not I.

But this marvelous spread of good company is what has been offered me, so as my friend George Herbert and more importantly, my God, would require, I will not delay, but “sit and eat.”

March

I slept for twelve hours last night and I’ve got an attractive bass cough. I’m not sick, it’s just been a full week.

I spent a huge amount of time with my classical ed classmates, trying to figure out what to do about our midterm and our class and our lives. By having us spend so much outside-class-time together, Dr. Edwards has kind of created a monster. I’m tempted to try to write you some hefty, ideological entry, because that has been my week. But yesterday, after our Hamlet discussion, when I told Dr. Dixon that I’ve just been in a really critical mood lately, he said, “Yes. You have.” So instead, I will be gentle.

Since I’ve seen you last, I’ve written an Easter poem, done my laundry, gotten a cuddle-wrap in the mail from my Grandma, walked Pinchalong, and cleaned and cluttered my desk several times over. I’ve had an interview for a summer job, planned for an independent study, cleaned up when a four-year-old didn’t make it to the toilet, gotten an apartment for next year, stayed up till three talking, and found rides to and from school for Easter break. Since I’ve seen you last, I’ve been blessed.

And now I am sitting here, not knowing what else to tell you, which is unusual. Usually I write my entries before I actually write them, if you know what I mean.

I guess the purpose of this is to tell you again (though I’ve told you before) that after twenty years, God’s goodness is still large and small, unexpected and regular. There’s no need to say anything more spectacular than that, and there never will be.

Frailty and Sunshine

This semester may be the one that drives me to coffee. It is reading-heavy and philosophy-heavy and classes-worth-caring-about-heavy. I have several hundred pages to get through each week, not to mention the book review I have yet to finish, the paper I have promised to give, and the all those sorts of assignments that actually appear on syllabi.

I’m not drowning in it. I’m doing alright. My reading for Monday is done, and I’m almost caught up with Plato for Tuesday. But I have a nagging worry that I won’t be able to sustain the pace.

I’m scared of crashing and burning.  Well, the burning I don’t mind—it’s the crashing I dislike. I do not like the jarring transition from self-sufficiency to self-pity, from one flawed attitude to another. It is an uncomfortable switch because in that first moment when my neediness is apparent, but I have not yet got myself quite tightly wrapped in warm, cuddly panic, I see Truth. I see myself naked in frailty opposite my suffering Savior, hands outstretched, patient to show me who I am. It’s awfully unpleasant.

And so, to avoid that moment, I am striving (that’s what my mom keeps telling me to do: strive) to see Christ first. To skip the self-sufficiency and self-pity and self-aggrandizement and self-deprecation and self-love and self-loathing, and begin with seeing my God.

Let’s start with today. Today was warm and sometimes sunny. I had a stab at reading Richard II, and had brunch with Renée and Sarah. I got to see Emily and her boys, and drop a note in intercampus mail, and talk to Karen, and go to church where I sang songs I love and saw people I love and was reminded of a Jesus who loves me.

Jesus loves me, not the way I love other people, because He thinks I am cool and funny and interesting and I make Him feel good about Himself, but because it is in His nature to love, because He is Love. He is living, dying, living-again Love.

Jesus loves me, because He is. We’ll begin with that. (It seems that He and I are forever beginning.)

Caldwell

Anyone who knows me well knows that this entry has always been inevitable, and the last few weeks have provided me with the perfect opportunity to write it at long last. Over Grove City’s intersession I did a two week internship at my dear old alma mater, and what follows is a “reflective essay” I turned in yesterday to the people at Grove City. Beware—it’s long. I have lots of thoughts…

I started at Caldwell in the fall of 1997, almost sixteen years ago. My connection with the school is older than that of all of the administration, and most of the faculty. I remember when each building was built, when each modular disappeared. I have cried in almost every room on the second story of the Smith Building, and I know the name of every Caldwell graduate before me. My name is written in sharpie in an undisclosed location on school property. I think it says something idiotic next to it like, “Class of 2010—Lifer.” So it’s nearly impossible to distance myself from these boys with the t-shirts under their polos and the girls whose shirts won’t stay tucked into their skorts, who straighten their hair and clip in a big navy bow. But perhaps distance would be more of a hindrance than a help just now.

Caldwell’s strength has always been closeness. They call themselves (or should I say we call ourselves?) a community school. Teachers and administration love their students, and with sometimes-necessary encouragement from the faculty, the students love each other. This has not changed, and I pray it never will. I stepped in for Mrs. Upper when she had a family crisis, was reminded en masse by my math teachers of the silly things I used to write on my test when I couldn’t do the work, and, best of all, I got to be with Mrs. Liebmann when she got the call saying that, for the fifth year in a row, her scans are clear. She does not have cancer.

Because of these people, Caldwell has never suffered for kind hands and free hugs, but what has always been a struggle, I think, is excellence. Particularly at the end of my high school career, I got quite a fair number of A’s that I knew, even at the time, I had not earned, and in the past two weeks, I witnessed, on occasion, some pretty dismal student work. Soft grades overflow from the teachers’ kind hearts and pens, and what’s missing is a desire not simply for the happiness of the student, but a desire that they be good, and generous, and wise. They will find it hard to become men and women who live in God’s grace if they feel entitled to kindness.

The key to excellence in Caldwell’s case may simply be revitalizing their classical foundation. The Sayers essay is an Appendix in the school handbook, and still required reading, I think, for new families. The tenants of a classical school have come and gone in the time I have known and loved this school, but they are raising their head again. A little manifesto entitled “Standards of Excellence” is posted in nearly every room in the Rhetoric school, including, oddly enough, the staff bathrooms. When I was in high school, Latin wasn’t offered above eighth grade, but now it’s on the curriculum straight through graduation, for those who want it, a move of which Dorothy Sayers would approve. Also, in the years, since I’ve left they’ve played around with a humanities program in the Dialectic and Rhetoric school, which currently means that the history, literature, Bible, rhetoric, and writing teachers all collaborate to a great degree. Aside from the almighty senior thesis, which has been around for a while, Rhetoric students now have a regular oral component to their humanities exams. I am also pleased to announce, that, though I never noticed it much in my time there as a student, the Trivium is quite alive and fairly well.

I didn’t spend a huge amount of time in the grammar school, but when I did, it was oddly refreshing. I read a Jan Brett book called The Hat to three groups of kindergarteners and three groups of first graders. They were enthralled by the pictures and several insisted on counting the empty clothespins on the clothesline with each new page, and reporting back. They are indeed Sayers’ little Poll-parrots. I only wish I’d known their names so that when I needed one of them to turn around and stop talking I could’ve said something more than “Honey. Honey. HONEY.” I also got to read with some fourth graders, and for reasons unknown, the teacher, who is a good friend, gave me all boys. They listened well, were bright, and every single one of them was eager to read aloud. I wonder when it is that boys stop publically caring about school, stop raising their hands when a question is asked.

I only got to be in the dialectic school for one afternoon. Elspeth Glasgow, Grove City grad extraordinaire, had me in to help lead a discussion her seventh graders were having on whether or not Abraham was lying when he said Sarah was his sister. The half of the class I had always had at least three or four hands wiggling in the air at once. None of them seemed the least shy about contradicting each other. We talked about the difference between lies and deceit, and they gave some fairly impressive examples of falsehoods and evasive language. Occasionally, I could see their native “pertness” giving way to real intelligence and thoughtfulness.

I spent most of my two weeks in the Rhetoric school, and the majority of that time in Mrs. Liebmann’s room, which got me very familiar with the freshmen and the juniors. One momentous day I took score for six back-to-back exam review games and learned everyone’s names pretty thoroughly, I hope that in some small way this helped me blend in with the community Mr. Greer is working so hard to further in the Rhetoric school. The first day of exams the administration brought in a popcorn machine for a snack between periods. And for the second day, Mr. Greer bought fifteen boxes of brownie mix and some eggs and asked the teachers to take them home and make a couple batches. You know what? They did. Happily. But then again, these are the people who plan on chaperoning a “Rhetoric Retreat” this Thursday and Friday, who are going to share cabins with these students, watch them do the polar bear plunge, and oversee the making of bubble gum sculptures. God help and bless them.

This is supposed to be what Sayers calls the poetic stage, but so many of them are not there yet, or have certainly not arrived there with a vision or purpose. I suppose that’s the teacher’s job to give. Mrs Liebmann’s method of encouragement in this area is to require commonplace books. They have to copy twenty or thirty quotes which they like each week, and write a short response to one of them. I got to grade a couple batches of these, and I found them more interesting and touching than I expected. One boy whom I had watch cut up in class began, “This is a quote from my sister’s calendar” and proceeded to write in earnest about the ways his own classmates spread sunshine and cheer. Multiple girls poured out their worries about friends and image and fear. The exercise is clearly a good place to begin in self-expression. The students have to ask themselves, “If I am to be this sort of person, whose shoulders ought I stand on? Which words will I hold most dear? I think this is true and good and beautiful, but why?”

One of Caldwell’s most beloved programs in past several years is the choral program, presided over by Mrs. Twigg. I sat in on both concert choir and Caldwell Singers, the auditioned group, and sang along. I had forgotten what hard work it is. I have no idea how I had enough energy to do that three times a week in high school. Halfway through concert choir I stopped singing and just watched. I looked around at the kids and wondered if they knew it made them a better person. I wondered if they knew what they were saying when they called a song beautiful. I wondered how often this evident patience and hard work extended beyond their harmony. But I supposed that even if, like me, they had to wait a few years for all the benefits of art to begin to manifest themselves, the risers and the filing cabinets of sheet music would not be in vain.

This last stage of the trivium is the hardest, I am sure. You are suddenly accountable for more than your work or even what you say, but for yourself. All of a sudden you must be a self who is worth being and expressing. Other people require it of you and, more frighteningly, you find you require it of yourself. It is easier for many of them to simply not try, or look as if they don’t care. A group of ninth graders I had told me that yes, of course they had read for the discussion that day, but it had been before Christmas so they didn’t remember any of it. I told them that was just as good as not reading at all. They were missing the point on purpose. They are old enough to know that living by the letter of the law alone will not suffice. One of the reasons I found the lower schools so refreshing, is that I did not really have to try to get the kids’ attention. They were told to listen and engage, and so they did. The rhetoric kids, however, make you work for it, and I need plenty of practice and patience. In The Seven Laws of Teaching Gregory lists ways of “kindling and maintaining” attention, which I am far from internalizing.

But they are missing so very much when they don’t heed both their teachers and their text. I observed a class of juniors who were having a very solemn discussion on “To His Coy Mistress.” I was just sitting in the corner, and didn’t think I ought to monopolize the conversation, but as I listened them discuss the speaker’s worldview, and the logical syllogisms of his argument, which are all well and good, I wanted to say, “You guys. This is funny. Isn’t this funny? Just a little bit? He’s got an in-joke with the audience, and he’s all pleased with himself and thinks she’s going to fall for it, and we’re laughing right back because we know she probably won’t.” I didn’t say anything, though. Perhaps I should have. Perhaps they need more help to see these things than I think.

My actual experiences at the front of the classroom were sometimes challenging. Of all of Gregory’s seven laws I struggle the most with the language of teaching. I am at college right now, where I am always trying to sound smarter and more elevated, but in front of high school kids it is really only imperative that they understand, not that I seem brilliant. I got along fairly well most of the time with the three periods of ninth graders I had. They are friendly and patient, though I was momentarily stumped for correct words when a girl innocently asked me to explain what a brothel was. Leading the senior’s Great Divorce discussions was harder. Mr. Greer was sitting right there and those kids were freshmen when I was a senior. Some of them are friends. It was hard to be Socratic and bright, to ask the right questions even when there are so many kind faces eager to give a helpful answer.

The most encouraging results I saw were, predictably, not results inspired by my teaching. I watched Marie Conner give an excellent explanation of the Hays Code and Mrs. Liebmann give a lecture I know she loves on Romanesque and Gothic architecture. I could see that they grasped not only the facts, but the awe, the unbelievable scope. The real proof of learning was evident in the oral exams I sat through. I sat in on one section each of ninth, tenth, and eleventh grades, most of whom were proficient in varying degrees. About a week beforehand the kids are given the list of twenty-some questions, and on the day of reckoning they have to pick one out of a hat, take notes and marshal their thoughts for five minutes, then sit attentively through the rest of their classmates’ 3-5 minutes speeches. Waiting their turn was the hardest, I think. They are still kids. It all serves not only as an assessment, a benchmark, but it fulfills Gregory’s law of “review and application.” Of course, not everything stated with certainty from the front of the classroom that day was quite right. Apparently, though I was not there for it, one student claimed the Africans brought over jazz in the early nineteenth century, and as for what I did witness, particularly with one of my favorite plays, I often had to resist the urge to run up and help and correct and explain. One student, whose family both Caldwell and I know of old, got up, did a very good job, and in the midst of his talk made a crack about “a classically-trained scholar like myself.” I know he was mostly joking, lightening the exam-day mood, but I wonder what else that meant to him. I’m sure he could explain the trivium in his sleep, because he’s been through it himself, but what else does he know? I’m curious. Maybe I should have asked.

Perhaps my most useful activity in the past few weeks, though it was small in retrospect, was the grading I did. I graded a set of non-AP essays on Huck Finn. I could tell who had tried and who could have tried harder. I graded a set of poetry annotation assignments, a whole slew of vocab quizzes, and bits and pieces of different humanities exams. It is clear that I am hard, perhaps too hard. Mrs. K got calls from parents complaining about the strict grading of the poetry assignments, but if she doesn’t mind then neither do I. I am young and new, and I heard that we are all like this. We grow out of it. But I hope I never grow out of a commitment to excellence, to giving feedback, encouragement, and challenges. I hope never to take the easy way out. I hope to treat language with care, and teach my students that it is imperative they do the same.

I wanted to work with senior thesis while I was there and didn’t get a chance, because the kids haven’t really started on it. Thesis was my favorite part of senior year. Huge paper, oral defense, study what you love: glory, glory, glory. I did, however, get to sit in on a writing curriculum meeting. Michael Hicks, one of those early Caldwell grads whose name I’ve known forever, was hired over the summer to teach writing, but right before school started he was diagnosed with Hodgkin’s lymphoma. So while he underwent treatments all semester, Debbie Holcombe, the mother of one of the ninth graders, stepped in. The meeting was a passing of the torch now that he is recovering. They both clearly cared a great deal that these students wrote well, that they knew lots of words and used them to say things worth saying. They desired a deep connection between meaning and language. They discussed, what is, in fact, one of Sayers’ main points, the desperate need for logical progression in student thinking. These kids took logic back in the day, but they have not yet learnt to apply it.

Many Caldwell students have, in fact, been living on what Sayers calls “educational capital” for a long time. They are nice kids with nice parents, but unless we and they work, and work hard, for something more, niceness will be worse than worthless. It will be the lie which keeps them from Grace. I want desperately for these kids to be excellent, good, reverent. But how do we get from here to there? I know very little of what is, I’m sure, the ponderous answer to that question, but I know that we must teach them, and in turn ourselves, that we are not made to be our own gods. We can plan, and take action, but we must take great care not to live upon what Lewis calls the “fixed land.” We must simply get up into each morning as it is given us, teach, learn, and worship without ceasing. If only my school does that faithfully, academic excellence and every other good thing will follow as it ought.

Christmas for Today

I was small when Columbine happened. I do remember hearing about the shootings at Virginia Tech in high school, though. I remember seeing the grief but not really partaking in it. The first of these tragedies to really hit me in the gut was what happened in Aurora this summer. I think you grow into sadness and grief with age, but so many children today did not get that luxury. They were forced to endure a terror and chaos which they could not pretend to understand.

This is hard. It’s been taking hours to sink in. I cried just now and called my dad. Then I sat on our little couch with my physics book closed on my lap and thought. I remembered that President Roosevelt once called December 7th “a date which will live in infamy.” I thought that really every date ought live in infamy.  Each day of the year is a remembrance to someone of great travesty and pain inflicted by another human being. I thought each date ought to weigh so heavy that it should be hard to get up in the morning.

I looked out the window and saw the star on top of Rockwell, the coming star, the calling star. I remembered a different Child and a different death. I thought that Christmastide is not always a celebration. It does need to be forever merry. The advent season is a coming and a promise of coming again. Today it is you and me and all of our brothers and sisters on our knees, begging for all these things to be brought to fruition, for God to send His Son again to heal the broken hearts and the broken world, begging to be reminded that God is not dead nor doth He sleep. I thought that today of all days, in the midst of infamy and weeping sons and daughters, we must not forget the Child in the manger.