White Nights

Hello, friend! My blog looks new today. Yesterday, I started going through my posts and giving them semi-helpful tags and then I had to find a new theme and then I had to mess with my menu and then just essentially go down the rabbit hole of the blogosphere, but I am back now, and writing to you.

It is Holy Week and I am home. Many of my readings from the Psalms this week have felt repetitive. In the midst of Jesus’ descent to hell, they have focused on suffering, distress, betrayal, and anguish. They have felt foreign to me. As I have read over old entries I’m realizing that it has been a long time since I have felt that way.

In high school I used to call the bad times “white nights.” I stole the term from the third book in L.M. Montgomery’s Emily series. I’m convinced that Montgomery must have been going through severe depression herself as she was writing it, because her Emily has a lot of white nights, and very few soft, dark, sleepy ones. White nights are the aching ones without rest, nights when everything and nothing is wrong, when it does not seem that “God’s in his heaven and all’s right with the world.”

I do not know what they look like for other people, but for me there’s a solitary light, maybe a pen and paper, always tears a plenty, and a mirror, all the better to facilitate what my parents call “navel-gazing.” I say that lightly, but there is something terrifying about the wilderness of one’s own mind. My friend Hopkins wrote, “O the mind, mind has mountains; cliffs of fall / Frightful, sheer, no-man-fathomed. Hold them cheap / May who ne’er hung there.” At its most bleak, depression is a consuming beast, a lowering ceiling.

In my experience depression and anxiety are one part chemical (that’s the fact,) one part fear (that’s the temptation,) and one part narcissism (that’s the sin.) I say that not to discount the pain. Our God-given bodies are built out of chemicals, temptation can recolor our world, and sin rips and gnaws. I’ll give you Hopkins again for that. (He does know a great deal about it.)

I am gall, I am heartburn. God’s most deep decree

Bitter would have me taste: my taste was me;

Bones built in me, flesh filled, blood brimmed the curse.

Selfyeast of spirit a dull dough sours. I see

The lost are like this, and their scourge to be

As I am mine, their sweating selves; but worse.

But it has been a long time since my last true white night. Early last fall, perhaps? I seem to have come a long way since this time last year. I still get a sort of generalized anxiety, though.

A few weeks ago, I was anxious so I took a shower to calm down, which is my usual medicine if it is too dark or cold for a walk. I tried to remember the words to “Jesus Loves Me,” and I couldn’t do it. Through shaving my legs, shampooing, and conditioning, I could not remember the third line. I had to get out of the shower and look up “Jesus Loves Me” on the internet (oh, the shame.)

Jesus loves me—this I know,

For the Bible tells me so;

Little ones to Him belong—

They are weak, but He is strong.

I forgot belonging, I forgot that Christ’s perfect love means he is the Keeper of my soul, be it anguished or joyful. In fear, in gladness, in blindness, in sight, in the wilderness, and in Glory we are not our own.

We belong to One who was there first. Christ tasted bitter gall on the cross, and he had a white, sleepless night followed by an anguished, black noonday. He sweated blood. He suffered betrayal, mockery, and the only true loneliness man has ever known. His nail-pierced feet know well the paths of suffering.

He will light us out of the darkness of our sin-mired hearts, casting great stones aside that we may climb further up and further in to His new life.

March

I slept for twelve hours last night and I’ve got an attractive bass cough. I’m not sick, it’s just been a full week.

I spent a huge amount of time with my classical ed classmates, trying to figure out what to do about our midterm and our class and our lives. By having us spend so much outside-class-time together, Dr. Edwards has kind of created a monster. I’m tempted to try to write you some hefty, ideological entry, because that has been my week. But yesterday, after our Hamlet discussion, when I told Dr. Dixon that I’ve just been in a really critical mood lately, he said, “Yes. You have.” So instead, I will be gentle.

Since I’ve seen you last, I’ve written an Easter poem, done my laundry, gotten a cuddle-wrap in the mail from my Grandma, walked Pinchalong, and cleaned and cluttered my desk several times over. I’ve had an interview for a summer job, planned for an independent study, cleaned up when a four-year-old didn’t make it to the toilet, gotten an apartment for next year, stayed up till three talking, and found rides to and from school for Easter break. Since I’ve seen you last, I’ve been blessed.

And now I am sitting here, not knowing what else to tell you, which is unusual. Usually I write my entries before I actually write them, if you know what I mean.

I guess the purpose of this is to tell you again (though I’ve told you before) that after twenty years, God’s goodness is still large and small, unexpected and regular. There’s no need to say anything more spectacular than that, and there never will be.

Writing: On Living Up and Going From There

It’s been longer than I meant it to. That happens in writing. In the interim I intended to write a Valentine’s Day entry from which you can thank God for sparing you, and an entry on my trip to Staunton to see Shakespeare, which would’ve mostly been gushing, so if you imagine “!!!” and “!!!!!!!” you’ll about have the jist. But I’m not writing about either of those things tonight. That, too, happens in writing.

I find it hard to explain myself, and what I do, and why, without talking about my family. I’ve noticed since being at college that people either are a product of their home, or strangely, simply, they are not. I am my parents’ daughter. I cry more than they do, I need more hugs, and I am lazier, but I am theirs.

There is no poet I love whom they did not love first. They are responsible for the dear and the unread portions of my bookshelf and for my ability to find a book fast on the library shelves. For my first few semesters here I sent them every paper I wrote. I do not remember who taught me my letters, but my mom and my dad taught me my words.

On school mornings my small-town-Midwest-raised mother told us, without pretense, to “make haste!” and now in her many emails she tells me to “persist” and to “strive.” My mama is a verb person. My daddy like adjectives, I think. The first time he called me “svelte,” he made me look it up in the dictionary. We read Shakespeare and Thackery and Dickens and Rosetti. We sang and we talked and we were silent.

Every birthday, a parent (usually my dad, who’s into that sort of thing) writes a poem in cramped black ink. One of my favorites, from my sixth birthday, is a chronicle of all the things they’d like to give me, most of them extravagant, all of them silly. I easily remember the last lines, I’ve read them so often.

“But I am a dad and I mainly have words

And they say that we love you and though it’s absurd

That little black marks could do something so hard,

They’ll always, yes, always, smile up from this card.”

And so, even three states away, they do.

And so, years and miles later, I write. I have been given words, and I try to use them.

I had a little crisis yesterday. It occurred me for the first time (I like being sure, so I’ve never given myself much a chance to change my mind) that I might not want to teach. I might want to write. Really write.

I will not sit here and tell you that I love learning. I hope I do, but I’m simply not sure. I will tell you that I love words, that I love stories, that I love a bound book for what it is, a blank piece of paper for what it can be, a pen for the smudge it makes on the side of my hand. I love going into the shower starry-eyed, and coming out a half hour later with a subplot. (I did that last night.)

So what I am doing, at the moment, is being a student (after some tears yesterday, I confirmed that with my mother.) What I will be doing in year and a half is unsure. (Oh, oh, oh, how I like being sure, though…) I may be teaching, but I will be writing.

I am not always sure that I know how to become a better teacher. But I know how to become a better writer. When I graduated from high school my parents gave me a volume of C.S. Lewis and my Dad wrote on the inside “Always say what you mean.” That is the best advice for writing that I know.

So here is what I mean: I do not know if I can teach. I do not know if I can live off my writing. I do not know if I can live up to my parents as my imaginings tell me I should. I do not know, in fact, if I can live up to any of my imaginings. But I am learning what grace means. I am learning all the adjectives that make it visible and present, and I am learning my place among them. And God willing, I will spend the rest of my life writing them out in cramped black ink, as my parents have taught me.

Frailty and Sunshine

This semester may be the one that drives me to coffee. It is reading-heavy and philosophy-heavy and classes-worth-caring-about-heavy. I have several hundred pages to get through each week, not to mention the book review I have yet to finish, the paper I have promised to give, and the all those sorts of assignments that actually appear on syllabi.

I’m not drowning in it. I’m doing alright. My reading for Monday is done, and I’m almost caught up with Plato for Tuesday. But I have a nagging worry that I won’t be able to sustain the pace.

I’m scared of crashing and burning.  Well, the burning I don’t mind—it’s the crashing I dislike. I do not like the jarring transition from self-sufficiency to self-pity, from one flawed attitude to another. It is an uncomfortable switch because in that first moment when my neediness is apparent, but I have not yet got myself quite tightly wrapped in warm, cuddly panic, I see Truth. I see myself naked in frailty opposite my suffering Savior, hands outstretched, patient to show me who I am. It’s awfully unpleasant.

And so, to avoid that moment, I am striving (that’s what my mom keeps telling me to do: strive) to see Christ first. To skip the self-sufficiency and self-pity and self-aggrandizement and self-deprecation and self-love and self-loathing, and begin with seeing my God.

Let’s start with today. Today was warm and sometimes sunny. I had a stab at reading Richard II, and had brunch with Renée and Sarah. I got to see Emily and her boys, and drop a note in intercampus mail, and talk to Karen, and go to church where I sang songs I love and saw people I love and was reminded of a Jesus who loves me.

Jesus loves me, not the way I love other people, because He thinks I am cool and funny and interesting and I make Him feel good about Himself, but because it is in His nature to love, because He is Love. He is living, dying, living-again Love.

Jesus loves me, because He is. We’ll begin with that. (It seems that He and I are forever beginning.)

Caldwell

Anyone who knows me well knows that this entry has always been inevitable, and the last few weeks have provided me with the perfect opportunity to write it at long last. Over Grove City’s intersession I did a two week internship at my dear old alma mater, and what follows is a “reflective essay” I turned in yesterday to the people at Grove City. Beware—it’s long. I have lots of thoughts…

I started at Caldwell in the fall of 1997, almost sixteen years ago. My connection with the school is older than that of all of the administration, and most of the faculty. I remember when each building was built, when each modular disappeared. I have cried in almost every room on the second story of the Smith Building, and I know the name of every Caldwell graduate before me. My name is written in sharpie in an undisclosed location on school property. I think it says something idiotic next to it like, “Class of 2010—Lifer.” So it’s nearly impossible to distance myself from these boys with the t-shirts under their polos and the girls whose shirts won’t stay tucked into their skorts, who straighten their hair and clip in a big navy bow. But perhaps distance would be more of a hindrance than a help just now.

Caldwell’s strength has always been closeness. They call themselves (or should I say we call ourselves?) a community school. Teachers and administration love their students, and with sometimes-necessary encouragement from the faculty, the students love each other. This has not changed, and I pray it never will. I stepped in for Mrs. Upper when she had a family crisis, was reminded en masse by my math teachers of the silly things I used to write on my test when I couldn’t do the work, and, best of all, I got to be with Mrs. Liebmann when she got the call saying that, for the fifth year in a row, her scans are clear. She does not have cancer.

Because of these people, Caldwell has never suffered for kind hands and free hugs, but what has always been a struggle, I think, is excellence. Particularly at the end of my high school career, I got quite a fair number of A’s that I knew, even at the time, I had not earned, and in the past two weeks, I witnessed, on occasion, some pretty dismal student work. Soft grades overflow from the teachers’ kind hearts and pens, and what’s missing is a desire not simply for the happiness of the student, but a desire that they be good, and generous, and wise. They will find it hard to become men and women who live in God’s grace if they feel entitled to kindness.

The key to excellence in Caldwell’s case may simply be revitalizing their classical foundation. The Sayers essay is an Appendix in the school handbook, and still required reading, I think, for new families. The tenants of a classical school have come and gone in the time I have known and loved this school, but they are raising their head again. A little manifesto entitled “Standards of Excellence” is posted in nearly every room in the Rhetoric school, including, oddly enough, the staff bathrooms. When I was in high school, Latin wasn’t offered above eighth grade, but now it’s on the curriculum straight through graduation, for those who want it, a move of which Dorothy Sayers would approve. Also, in the years, since I’ve left they’ve played around with a humanities program in the Dialectic and Rhetoric school, which currently means that the history, literature, Bible, rhetoric, and writing teachers all collaborate to a great degree. Aside from the almighty senior thesis, which has been around for a while, Rhetoric students now have a regular oral component to their humanities exams. I am also pleased to announce, that, though I never noticed it much in my time there as a student, the Trivium is quite alive and fairly well.

I didn’t spend a huge amount of time in the grammar school, but when I did, it was oddly refreshing. I read a Jan Brett book called The Hat to three groups of kindergarteners and three groups of first graders. They were enthralled by the pictures and several insisted on counting the empty clothespins on the clothesline with each new page, and reporting back. They are indeed Sayers’ little Poll-parrots. I only wish I’d known their names so that when I needed one of them to turn around and stop talking I could’ve said something more than “Honey. Honey. HONEY.” I also got to read with some fourth graders, and for reasons unknown, the teacher, who is a good friend, gave me all boys. They listened well, were bright, and every single one of them was eager to read aloud. I wonder when it is that boys stop publically caring about school, stop raising their hands when a question is asked.

I only got to be in the dialectic school for one afternoon. Elspeth Glasgow, Grove City grad extraordinaire, had me in to help lead a discussion her seventh graders were having on whether or not Abraham was lying when he said Sarah was his sister. The half of the class I had always had at least three or four hands wiggling in the air at once. None of them seemed the least shy about contradicting each other. We talked about the difference between lies and deceit, and they gave some fairly impressive examples of falsehoods and evasive language. Occasionally, I could see their native “pertness” giving way to real intelligence and thoughtfulness.

I spent most of my two weeks in the Rhetoric school, and the majority of that time in Mrs. Liebmann’s room, which got me very familiar with the freshmen and the juniors. One momentous day I took score for six back-to-back exam review games and learned everyone’s names pretty thoroughly, I hope that in some small way this helped me blend in with the community Mr. Greer is working so hard to further in the Rhetoric school. The first day of exams the administration brought in a popcorn machine for a snack between periods. And for the second day, Mr. Greer bought fifteen boxes of brownie mix and some eggs and asked the teachers to take them home and make a couple batches. You know what? They did. Happily. But then again, these are the people who plan on chaperoning a “Rhetoric Retreat” this Thursday and Friday, who are going to share cabins with these students, watch them do the polar bear plunge, and oversee the making of bubble gum sculptures. God help and bless them.

This is supposed to be what Sayers calls the poetic stage, but so many of them are not there yet, or have certainly not arrived there with a vision or purpose. I suppose that’s the teacher’s job to give. Mrs Liebmann’s method of encouragement in this area is to require commonplace books. They have to copy twenty or thirty quotes which they like each week, and write a short response to one of them. I got to grade a couple batches of these, and I found them more interesting and touching than I expected. One boy whom I had watch cut up in class began, “This is a quote from my sister’s calendar” and proceeded to write in earnest about the ways his own classmates spread sunshine and cheer. Multiple girls poured out their worries about friends and image and fear. The exercise is clearly a good place to begin in self-expression. The students have to ask themselves, “If I am to be this sort of person, whose shoulders ought I stand on? Which words will I hold most dear? I think this is true and good and beautiful, but why?”

One of Caldwell’s most beloved programs in past several years is the choral program, presided over by Mrs. Twigg. I sat in on both concert choir and Caldwell Singers, the auditioned group, and sang along. I had forgotten what hard work it is. I have no idea how I had enough energy to do that three times a week in high school. Halfway through concert choir I stopped singing and just watched. I looked around at the kids and wondered if they knew it made them a better person. I wondered if they knew what they were saying when they called a song beautiful. I wondered how often this evident patience and hard work extended beyond their harmony. But I supposed that even if, like me, they had to wait a few years for all the benefits of art to begin to manifest themselves, the risers and the filing cabinets of sheet music would not be in vain.

This last stage of the trivium is the hardest, I am sure. You are suddenly accountable for more than your work or even what you say, but for yourself. All of a sudden you must be a self who is worth being and expressing. Other people require it of you and, more frighteningly, you find you require it of yourself. It is easier for many of them to simply not try, or look as if they don’t care. A group of ninth graders I had told me that yes, of course they had read for the discussion that day, but it had been before Christmas so they didn’t remember any of it. I told them that was just as good as not reading at all. They were missing the point on purpose. They are old enough to know that living by the letter of the law alone will not suffice. One of the reasons I found the lower schools so refreshing, is that I did not really have to try to get the kids’ attention. They were told to listen and engage, and so they did. The rhetoric kids, however, make you work for it, and I need plenty of practice and patience. In The Seven Laws of Teaching Gregory lists ways of “kindling and maintaining” attention, which I am far from internalizing.

But they are missing so very much when they don’t heed both their teachers and their text. I observed a class of juniors who were having a very solemn discussion on “To His Coy Mistress.” I was just sitting in the corner, and didn’t think I ought to monopolize the conversation, but as I listened them discuss the speaker’s worldview, and the logical syllogisms of his argument, which are all well and good, I wanted to say, “You guys. This is funny. Isn’t this funny? Just a little bit? He’s got an in-joke with the audience, and he’s all pleased with himself and thinks she’s going to fall for it, and we’re laughing right back because we know she probably won’t.” I didn’t say anything, though. Perhaps I should have. Perhaps they need more help to see these things than I think.

My actual experiences at the front of the classroom were sometimes challenging. Of all of Gregory’s seven laws I struggle the most with the language of teaching. I am at college right now, where I am always trying to sound smarter and more elevated, but in front of high school kids it is really only imperative that they understand, not that I seem brilliant. I got along fairly well most of the time with the three periods of ninth graders I had. They are friendly and patient, though I was momentarily stumped for correct words when a girl innocently asked me to explain what a brothel was. Leading the senior’s Great Divorce discussions was harder. Mr. Greer was sitting right there and those kids were freshmen when I was a senior. Some of them are friends. It was hard to be Socratic and bright, to ask the right questions even when there are so many kind faces eager to give a helpful answer.

The most encouraging results I saw were, predictably, not results inspired by my teaching. I watched Marie Conner give an excellent explanation of the Hays Code and Mrs. Liebmann give a lecture I know she loves on Romanesque and Gothic architecture. I could see that they grasped not only the facts, but the awe, the unbelievable scope. The real proof of learning was evident in the oral exams I sat through. I sat in on one section each of ninth, tenth, and eleventh grades, most of whom were proficient in varying degrees. About a week beforehand the kids are given the list of twenty-some questions, and on the day of reckoning they have to pick one out of a hat, take notes and marshal their thoughts for five minutes, then sit attentively through the rest of their classmates’ 3-5 minutes speeches. Waiting their turn was the hardest, I think. They are still kids. It all serves not only as an assessment, a benchmark, but it fulfills Gregory’s law of “review and application.” Of course, not everything stated with certainty from the front of the classroom that day was quite right. Apparently, though I was not there for it, one student claimed the Africans brought over jazz in the early nineteenth century, and as for what I did witness, particularly with one of my favorite plays, I often had to resist the urge to run up and help and correct and explain. One student, whose family both Caldwell and I know of old, got up, did a very good job, and in the midst of his talk made a crack about “a classically-trained scholar like myself.” I know he was mostly joking, lightening the exam-day mood, but I wonder what else that meant to him. I’m sure he could explain the trivium in his sleep, because he’s been through it himself, but what else does he know? I’m curious. Maybe I should have asked.

Perhaps my most useful activity in the past few weeks, though it was small in retrospect, was the grading I did. I graded a set of non-AP essays on Huck Finn. I could tell who had tried and who could have tried harder. I graded a set of poetry annotation assignments, a whole slew of vocab quizzes, and bits and pieces of different humanities exams. It is clear that I am hard, perhaps too hard. Mrs. K got calls from parents complaining about the strict grading of the poetry assignments, but if she doesn’t mind then neither do I. I am young and new, and I heard that we are all like this. We grow out of it. But I hope I never grow out of a commitment to excellence, to giving feedback, encouragement, and challenges. I hope never to take the easy way out. I hope to treat language with care, and teach my students that it is imperative they do the same.

I wanted to work with senior thesis while I was there and didn’t get a chance, because the kids haven’t really started on it. Thesis was my favorite part of senior year. Huge paper, oral defense, study what you love: glory, glory, glory. I did, however, get to sit in on a writing curriculum meeting. Michael Hicks, one of those early Caldwell grads whose name I’ve known forever, was hired over the summer to teach writing, but right before school started he was diagnosed with Hodgkin’s lymphoma. So while he underwent treatments all semester, Debbie Holcombe, the mother of one of the ninth graders, stepped in. The meeting was a passing of the torch now that he is recovering. They both clearly cared a great deal that these students wrote well, that they knew lots of words and used them to say things worth saying. They desired a deep connection between meaning and language. They discussed, what is, in fact, one of Sayers’ main points, the desperate need for logical progression in student thinking. These kids took logic back in the day, but they have not yet learnt to apply it.

Many Caldwell students have, in fact, been living on what Sayers calls “educational capital” for a long time. They are nice kids with nice parents, but unless we and they work, and work hard, for something more, niceness will be worse than worthless. It will be the lie which keeps them from Grace. I want desperately for these kids to be excellent, good, reverent. But how do we get from here to there? I know very little of what is, I’m sure, the ponderous answer to that question, but I know that we must teach them, and in turn ourselves, that we are not made to be our own gods. We can plan, and take action, but we must take great care not to live upon what Lewis calls the “fixed land.” We must simply get up into each morning as it is given us, teach, learn, and worship without ceasing. If only my school does that faithfully, academic excellence and every other good thing will follow as it ought.

Fairy Lights

Billy and Ashley got married this weekend. It was a sweet haphazard wedding, we ate lots of pie, Ashley forgot to throw the bouquet, I hugged cousins, and neither of my grandparents fell on the ice that coated northern Minnesota, so really the whole thing was a roaring success.

Last night my mom and I had a connecting flight from Chicago coming home. Now, I am not a city person. Three days has always been more than enough for me, and on top of that there is a nagging voice in my head which tells me I should love nature best. You know, #creation and all that. But we had a long, clear descent into Chicago at about seven-thirty their time. Seven-thirty when everyone is home and eating dinner and doing homework and watching TV and making plans and finishing laundry. Seven-thirty when all the lights are on, and dim little headlights reach out in front of sojourning cars, and streetlights duck behind trees and back out again as you pass ten thousand feet above them. There are patterns in the street plans, you know; they wind and gloam, stretching themselves into the darkness. Floodlights cast their own drops of gold, and downtown blocks form complex, glittering mountains that wink and beckon. And it is all so very vast. Forgive me if I ignore that preachy voice in my head, and tell you that is the view I love the best. I could be one of those people who live in a suspended glass box for weeks on end, just so long as mine was particularly high.

I don’t have any real metaphor to draw. I’ll leave that up to you if you’re so inclined. I’m just coming to terms with the fact that my imagination is usually wrong, because often Reality won’t fit inside of it at all. So I simply want to tell you how much I love heights and fairy lights and grandeur and distance, things endowed with impossible grace.

Howell Christmas

Jackie has taken to announcing recently that she is “feeling little today.” We know what she means when she says it. It’s one of those days when you’re not up to adult conversation or behavior or responsibility or probably even adult thought. What you’re up for is sitting in bed eating advent calendar chocolate and watching Charlie Brown bemoan commercialism.

I have felt little this Christmas. In fact, I often feel little at Christmas. When I am at Grandma’s in the summertime I feel mature and responsible. Two summers ago, when I was the only grandchild there, I was physically the strongest person in the house. (Every time I tell people that they apologize for laughing. It’s okay. Laugh. I, too, have seen my arms.) But Christmas at Grandma’s leaves me feeling little. Little and awed and surrounded by good things.

Last Christmas I wrote an entry called “Things Change,” and I am here, a year later, to tell you that they do, and that’s all right, but sometimes they don’t, and isn’t it grand? Almost everybody made it this Christmas, including Emily and André and their babies (she had twins this summer,) and my cousin’s fiancée Ashley, and all four generations of Billys, ages three to eighty-seven. There is nothing to make one feel warm with claustrophobia and familial affection quite like over thirty people crowded into one medium-small house where most of them feel quite at home and know where the silverware drawer is. Meals were something epic.

We’re growing up. The babies were sleepy little dolls and everybody held them at some point. Watching my cousins pass them around reminded me that our own babies are probably only a few Christmases away for some of us, and other parts of growing up are frighteningly close. Peter’s applying to law schools, Hannah will be an RN in April, Joe’s studying for his EMT exam, Tina’s moving to Peru next month and Billy’s getting married in two weeks.

But I think the secret of growing up is that it’s not such a great big deal as we all pretend. All of those people are still in many ways just the same as I remember them at ten-years-old. We can’t fit five of us on the loveseat in the living room anymore, but we still try. We can drive ourselves to Sonic now and pay for our food with money we earned, but we still sing Christmas carols with obnoxious gusto and slip on the ice while hectically switching cars. We are not really old yet—Hope is still shorter than me for one more year and Molly has a year and half of high school left.

This year we had a few newcomers who were experiencing their first Howell Christmas. Along with the babies, and Billy’s fiancée Ashley, whom we cousin-approved with great excitement and a piece of pink construction paper (no forged signatures this time!), Emily and André brought their friend, John. I wonder what they must think as we drag them into the great communal singing of the Twelve Days of Christmas and watch Sally, my mom’s littlest sister, conduct the last verse of each song. They are good sports. One evening we sat in the living room and threw Little Billy’s stuffed blocks at each other just because we could, but we don’t all have the best of aim, you know. It was a bit of a war zone.

Anyway, after all that, nineteen left on Christmas Eve, leaving behind a detritus of Christmas cookies and forgotten socks and underwear, and everything felt small and quiet with just the McLellans and Uncle Jon and us. We played Monopoly for the first time in years, with the anticipated miserable results and watched It’s a Wonderful Life and Charlie Brown Christmas, along with Sally’s new Christmas movie. It was peaceful and friendly, with one big table and one kids’ table (though UJ had to keep raising the maximum age for the latter until four of us were young enough to sit there.) We ate at Kaitlynn’s Deli and I slept on the TV room couch which is my favorite.

Each year the things that are worth being thankful for, the things responsible for my littleness and awe, are not the things that are old or the things that are new, but the things that are good. Cookies in the breezeway, unorganized games of Fishbowl, the way Sally refers to my mom as “my sister Hope,” my little brother who is too shy to hold a baby for more than a few seconds, snow-covered fields, my grandpa who uses a PA system just to talk to his own family in his own living room, (but still says more worth hearing than I ever do,) interstate highways, joy to the world, and a January wedding, where we’ll get to see each other all over again, so that this time, goodbye did not mean very much at all.

Christmas for Today

I was small when Columbine happened. I do remember hearing about the shootings at Virginia Tech in high school, though. I remember seeing the grief but not really partaking in it. The first of these tragedies to really hit me in the gut was what happened in Aurora this summer. I think you grow into sadness and grief with age, but so many children today did not get that luxury. They were forced to endure a terror and chaos which they could not pretend to understand.

This is hard. It’s been taking hours to sink in. I cried just now and called my dad. Then I sat on our little couch with my physics book closed on my lap and thought. I remembered that President Roosevelt once called December 7th “a date which will live in infamy.” I thought that really every date ought live in infamy.  Each day of the year is a remembrance to someone of great travesty and pain inflicted by another human being. I thought each date ought to weigh so heavy that it should be hard to get up in the morning.

I looked out the window and saw the star on top of Rockwell, the coming star, the calling star. I remembered a different Child and a different death. I thought that Christmastide is not always a celebration. It does need to be forever merry. The advent season is a coming and a promise of coming again. Today it is you and me and all of our brothers and sisters on our knees, begging for all these things to be brought to fruition, for God to send His Son again to heal the broken hearts and the broken world, begging to be reminded that God is not dead nor doth He sleep. I thought that today of all days, in the midst of infamy and weeping sons and daughters, we must not forget the Child in the manger.

Friends

Last night I watched It’s a Wonderful Life in Harker Lounge with quite a few people whom I like very much. At the end George gets a copy of Tom Sawyer from Clarence with this inscription in it: “Dear George, Remember, no man is a failure who has friends. Thanks for the wings. Love, Clarence.” Well, I’ve been feeling real rich and successful lately.

I am so grateful for the people who surround me, who listen to me and who I get to listen to. I am grateful for friends who let me mark up what they write. I am grateful for friends who laugh at me, whether I am funny or not. I am grateful for friends who let me share their worries, and who don’t mind that sometimes I have nothing to mend their hurts but my own creased brow. I am grateful for friends who send short emails and leave long voicemails. I am grateful for friends who are generous and enthusiastic on days when I am neither. I am grateful for friends who sass me, who point and giggle when I am silly. I am grateful for friends who love my family and my past simply because they are mine. I am grateful for friends who remember what I told them long ago. I am grateful for friends who hold my hands while they talk to me. I am grateful for friends with whom to be silent.

I am grateful for these people who have, for whatever reason, found me worth their time. They remind me every day that my God is good. He is good to me.

Content

It’s Christmastime again. I know, it’s not December, but trust me, I’m not ready for this, and I need to start readying now. Friday night my family sang Christmas carols around the piano. (George boomed them out then slumped in his chair and pretended he hadn’t.) Saturday my dad and I drove back up to school and snowflakes flurried at the windshield, and I pretended that I didn’t like it, but I did. (Don’t tell.) On Sunday I made plans with friends to watch It’s a Wonderful Life and probably Shop Around the Corner too. Yesterday, I read a couple favorite T.S. Eliot poems about Christmas, “The Journey of the Magi” and “The Cultivation of Christmas Trees.” They are about death in life and life in death and the awe-filled Coming.

I am tired. Tired and full, and tired and waiting. I am full from this semester. I am full from running with Abby and writing poetry and early mornings and Sassy Tuesdays in Physics with Jackie (and Libby) and cleaning house and long showers and lunches with Laura and lunches with Heidi and weepy Friday afternoons and visits to the ABT hall and a carnation from my brother and rides to church with Haley and reading  good poetry and the Lizzie Bennet Diaries and playing in the pit for the musical and Monday-Wednesday-Friday lunches with the girls and dropping things in intercampus mail and pie in Fantasy on Tuesdays and writing a story with chapters and hugging people on the sidewalk and watching my five-year-old friend Josiah draw a picture for me and write “ALAS” at the top.

I am waiting for finals and Christmas, for travel and rest, for this to be over and what’s next to begin. I’m waiting for birth and for death, and T.S. Eliot speaks true—I’ll find both with the Child in the manger.

I am content.