Words for Teaching and Words for Everything Else

School finished a week and a half ago and my last workday was last Thursday. Since then I have read and gone on walks and written and cleaned out my closet and watched The Office and washed my hair half as much as usual.

May was a tough month. The chaos of the end of the year arose, which we all expected, but it seemed that the weight of the world also descended upon all of our heads, which we didn’t. My fourth period can attest that I felt this way, considering that one Thursday I inexplicably burst into tears after morning announcements. It was a sign that we all needed summer, I told myself.

But in retrospect, when we look back and make sense and try fit our feelings into the facts of the matter, we sometimes surprise ourselves. Since September, I’ve been writing a poem every week. I’ve taken the occasional, accidental week off, but for the most part the green Moleskine my mom gave me when I graduated from college has been a place of solace and even occasional clarity. I often look back through the poems to see what I have learned and which ones are really worth their salt if I were to compile a chapbook one day, so I’m well-aware that all year most of my meterless lines have expressed the constant struggle between my lazily writhing loves and the overwhelming and still power of God.

But not so in May. During that month when I felt most afraid and desperate, I find that I wrote of the largeness of his joy. I reminded myself that he does not grow weary in well-doing. I wrote more than once about hope, Dickinson’s thing with feathers, and about my God’s hands holding us in this long earth’s-hour. While my feelings and actions were tiredly treading the ways and the lies of the shadowlands, somehow the words I wrote knew truth.

Oh, how I try not to discount the power that I know words have in my life, and oh, how often I fail. Since the beginning of my first year of teaching, when, in reading or listening, I come across a line that is particularly applicable to my classroom and to my heart at the front of it, I write it on a post-it and tape that post-it to my desk. Coffee-stained and messy, often covered over with stacks of papers, these post-its have become a chronicle of my worries and small mountains and of the ways in which Christ promises to see me through. They are words of peace, reminders that I am not called to heroism, only to the humble service of a God who died and lives again.

But those words are stuck to a desk and I forget to heed them, especially when I leave that desk for months on end. I wander into summer, nervous and burdened, as if John Henry Newman has not admonished me in my own scribbled ink to “show mercy to the absurd” (even when the absurd is yourself,) and George Herbert has not enthusiastically recommended prayer to me as the “heart in pilgrimage…land of spices…something understood.” I wander as if I did not after all have an anchor, forgetting that so many who’ve gone before me not only offer their shoulders to stand on, but their rich, sturdy sentences.

2nd year desk

I must remember. All the words I build up for teaching, they are truths which are meant for the rest of life too. I am diminishing the Word if I try to corral him and only let his power and his healing into certainly places or seasons or callings. I must let him into all spaces and all parts.

The oldest post-it on my desk is actually one I wrote out for myself senior year of college, while I was drafting a novel (something I am beginning to do again this summer). It is from a John Donne poem, and it says “But who shall give thee that grace to begin?”

So I begin, and so I begin with his words and his grace.

Jesus’ Love

I spend a lot of time thinking about Jesus’ love. I think about how much he loves my students, and how I need to love them like he does. I think about how often I fail to love them like he does, about how when I fail he remains faithful, faithful, faithful to them. But with all that thought, I forget that he loves me too. Jesus’ love is for me.

He does not care about my filthy-rags good works and good words. He loves the heart of the matter, the heart of me. He died for that heart. He died so that he could hold that heart in his hands and whisper inexorable love through the rot to its core.

Or sometimes he speaks louder than a whisper. In an entry from more than two years ago, during my senior year of college I wrote, “When I am silent, He shouts and it hurts. Those pipes and those bright figures in glass will not remain always still. The ‘great sloth heart’ is moving.” Last week was that kind of week, and oh, I thank God for it.

I MCed thesis presentations two nights last week. I was so nervous about it that I actually lost my appetite for about two days, but then one by one I stood face to face with eight students before they stepped on stage. They fiddled nervously with their printed speeches, and without asking I could tell that their mouths were dry and their palms were sweaty. I got to look them in the eye and tell them that in forty minutes, they would have done the impossible. And then I got to step up on stage with them, and, sometimes haltingly, pray before those assembled. And forty minutes later when we applauded, their shoulders would drop, they would take their first deep breath in two hours, and you could see in their eyes that the color had come back into the world, but brighter than ever before, because each had just slain a giant. I stood tall and proud and forgetful of my fear.

Also, on Thursday, two of my classes of juniors turned in an assignment to me in which they had to compare themselves to one of the foreign missionaries we studied. I asked them to answer honestly about their interests, their personalities, their characters, even their spiritual resources. I have only begun to grade them, but this is perhaps my favorite assignment I have ever given. I do not know if it has academic value, in fact, I doubt that it does, but almost every single child has sat quietly with his or her soul for at least a moment (a feat for some of them) and then, in some small way, laid it out on the page before me. I am moved by the shy willingness of many of them to look themselves in the eye.

Really, I think most teenagers want two things. They want to be seen. Even the quiet ones want to be seen, even the ones who push you away want to be seen and want to be known. They want to be seen and they want to be loved. To be loved is to be taken in and named and accepted. For some of them almost everything they do and say is based on these two deeply felt desires. I try my best to follow through when I see it in their eyes. And I often, often fail.

As we get older (and, of course, I am my only firsthand experience of getting older) we gain confidence and weight and complexity of thought, and those intense desires for recognition and love get pushed down and fed less. For most of us, this makes us easier to live with, both for ourselves and for others. But I also think it’s a shame. Because desires, like Wisdom on the street corner, call out loudly for fulfillment. And the fulfillment at the end of the road, the voice that always and forever seeks to answer those calls, is Jesus.

Because Jesus sees and knows, oh he knows all about it. And more than that, despite that, through that, because of that, he loves. He is Love, bleeding and victorious. Those things my students want? They can have them. They were made for those things, and so were you and I. Christ makes us clean and he takes us home. Rejoice.

Thursday’s Children

This is going to be one of those entries where I sit down with my computer, get keyboard happy, and draw tenuous connections between lots of largely unrelated things. But that’s not so bad. It means I’ve been thinking lately.

I turn twenty-four on Sunday, and I’ve been remembering that old nursery rhyme I learned growing up about the day you’re born on.

Monday’s child is fair of face,

Tuesday’s child is full of grace,

Wednesday’s child is full of woe,

Thursday’s child has far to go,

Friday’s child is loving and giving,

Saturday’s child must work for a living,

But the child is born on the Sabbath day

Is bonny and blithe, good and gay.

If we’re getting technical, I’m supposed to be Friday’s child, loving and giving, but I seem to find myself continually in Thursday. I am never enough. Never strong enough, tough enough, brave enough, far enough. Always coming in three steps (or three miles) behind where all my “shoulds” tell me I ought to be. Of course, this has been a hard week at school, not terrible, but full and heavy, so I know I am not alone in this. As Leslie said on Tuesday, “All the news seems to be bad news.”

And last weekend I read Matthew 8, and I wondered. It tells the story of Jesus casting out a legion of demons into a herd of pigs. “And He said to them, ‘Go.’ So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water.” When the people in the town hear what has happened, what lengths Christ has gone to to heal two possessed men, they come out to meet him en masse and beg him to leave them alone and never come back.

And I wondered, because I could see the people’s point. They are deeply unsettled by this man who speaks only one syllable, yet who looms over the whole story. He destroys their whole livelihood, sends it racing over a cliff, just to make clean the minds and souls of two outsiders living literally on the edge of death. I sat reading, Thursday’s worn child, asking why he would send away the things which support us, the things which get us closer to far enough. The herd of swine was the daily provision these people had for simply getting to the next step, keeping themselves from falling too far behind. Why let evil destroy it? I was annoyed.

But then, this past Saturday, I went to the funeral of a friend’s uncle who had died suddenly. He was a few months younger than my mom and this was very sad and a little bit frightening, but more than that, throughout the whole service, I was struck by joy. Every person who spoke, though grieved, seemed full of the joy that comes with knowing Jesus, joy that the man they loved was now in his presence. I had met him only once or twice, but found myself so moved by the whole proceeding and it was not until a day or two ago that I realized why.

I look around at all of us and think how far we have to go. The light is a long way down the path we walk, and we know that we are lagging and weak, and our hard-bought income has gone crashing into the sea.

But perhaps we should open our eyes, because he is here before us. Alive even on a Thursday.

The demons are cast out but we, we are not. We are brought in. Love himself died so that you would not have to lose heart on those endless roads of self-sanctification. So turn home to the hands that made you and you will find a good, good Father running to meet you. In the light of his day, you will not care about the pigs.

Heavenly feet pound the earth,

Stones and soil shake,

The mud on my eyes cracks and crumbles,

The shape of you grows,

And fire wraps round your shoulders like love.

The Sun

I’m writing because it’s March 31st, I haven’t written since February, and I don’t think I’ve ever missed a month. I don’t have much to say, though. It’s spring break, I just got back from a college visit with my brother, and all I can think of is how many things there are to do before I go back to school on Monday. It’s actually not that long of a list, but my foul mood is managing to expand the font size.

But on our early flight back from Houston this morning I watched the sun rise. A blade of orange light bisected the darkness. Above it, the clouds made mountains and then gold faded into the softest blue. That blue got bigger and brighter and bigger and warmer until, quite suddenly, the clear, white sun came up. Even when I closed my eyes it burned through my eyelids and lit the world.

It’s March 31st and I watched the sun rise.

A Servant of God in the Winter and the Springtime

It’s spring here today!

This blog has changed substantially since I graduated from college almost two years ago. A week or so ago, I found myself reading back over old entries from early 2014, when I was racing through drafts of my novel and watching the world turn to spring at my feet faster than I knew it ever could. That girl poured her soul out onto the page fast and thick, in words full of inexhaustible hope.

I don’t do that anymore. Certainly, my circumstances are different now, but so is the soul I have to pour. I will do my best today, though. I will do my best.

There was some lie that I believed way back when, that teaching would feel like a success story. It does not. It feels small and long. On bad days it feels like trudging through the mud in a narrow lane. On good days it feels like removing your own internal organs, and passing them into eager, outstretched hands. I have a Wendell Berry poem by my desk which ends with that: “Every day you have less reason not to give yourself away.”

This has been a somewhat hard year for me personally. Last semester I spent quite a lot of time dreaming about what it would look like to write, just write, and have all day long with words and silence and clouds of story. At the root of that, I think, was a very private understanding with myself that my talents were not being used properly, that this job could not really be what God meant for me. Surely there had been a mistake. I was not supposed to end up like Zerubbabel, merely a name in the line of begats. I was the kind made to stand on her own.

But, of course, there is no such kind. We all have feet of clay. And with aches and pains, I have learned a good deal in the last month. February is a poignant and exacting teacher. Through a series of little failures and humiliations, grit that got under my nails and bile I had to swallow, I have come to remember: “God has chosen the foolish things of the world to put to shame the wise.” And now I am sitting hesitantly at the golden feet of my Lord and he is saying to me the same words he spoke over a cowering Moses: “You shall serve God on this mountain.”

That he should say this to me, when I finally deign to listen, is not what surprises me. I half-expected it all along. What surprises me is that he is a different God than I thought. My talents are not wasted in teaching, because a God like this does not want to use my talents. He wants to use my weakness (which there is plenty of). He is a God who may turn my hand leprous to show what he can do. I always say that he loves my students more than I do: well, I must let him.

And just because teaching doesn’t feel like some success story on a day-to-day basis, doesn’t mean it isn’t one. If I am willing, I can be a participant in the victory of the risen Christ. “You shall serve God” is not merely an order, but a promise. A promise that the words I speak in weariness and the lessons I teach three times over will take root, in his good time. I am small. And that is good. He has made me weak, that I may take shelter in his eternal strength.

“Lead me safely on to the eternal kingdom, not asking whether the road be rough or smooth.”

How to Have a Snow Day (Parts I, II, III, and, apparently, IV)

-Be teacher during midterm exam week.

-Receive expected text cancelling Friday while watching movie with roommate.

-Rejoice.

-Relax.

 

Part I: Friday

-Sleep in.

-Smile at snow outside of window.

-Consider actually enjoying snow for once.

-Begin to layer winter clothing.

-Discover heavy boots are MIA.

-Continue to layer winter clothing to make up for deficit of decent boots.

-Gather phone, keys, phone charger, glasses, and similarly layered roommate.

-Realize am probably wearing enough clothing and equipment to go into battle as snow warrior.

-Feel invincible.

-Venture into white, sleety world.

-Climb (small) snowy mountains.

-Arrive at parents’ house.

-Make too-salty cookies.

-Read Wall Street Journal weekend section.

-Revel in Wall Street Journal weekend section.

-Play seven games of Solitaire on floor by wood stove.

-Win only one (by dishonest means).

-Discover heavy boots in parents’ upstairs closet.

-Put on heavy boots and consider possibility of actually becoming snow warrior.

-Ask very nice father for ride home.

-Once home, tromp across street to neighbor-friends’.

-Eat curry.

-Discuss unfortunate bodily functions as well as city council.

-Watch X-Files on squished couch and cover eyes to protect self from aliens.

-Laugh with roommate at people who have cabin fever.

-Make more hot chocolate mix.

 

Part II: Saturday

-Take hot bath.

-Talk to sister on other side of ocean.

-Marvel at ability to speak to sister on other side of ocean.

-Marvel at possibility of sister’s holiday to Netherlands.

-Enjoy marvelling.

-Layer items of winter clothing.

-Put on heavy boots.

-Rejoice in new freedom endowed by heavy boots and also own potential as snow warrior.

-March out alone toward local grocery store to buy supplies for tomato soup and grilled cheese.

-Walk in middle of street because if not now when.

-Become very warm from snow-aerobics (i.e. walking).

-Desperately remove items of winter clothing.

-Wisely decide against removing boots.

-Encounter happy walking couples, happy playing children, happy bundled houses, and angry driver who reproachfully waves self out of road.

-Decide snow turns entire world into Mayberry.

-Become caught up in joy and self-revelation.

-Decide to write blog entry about new person snow has made self to be.

-Arrive home full of good will and with groceries.

-Do yoga to calm rapidity of beating heart from snow-related epiphanies.

-Make pasta (not tomato soup and grilled cheese).

-Listen to Hamilton at behest of sister.

-Stare glowy eyed at computer for hours reading lyrics.

-Imagine Lin-Manuel Miranda writing brilliant things.

-Imagine self writing brilliant things.

-Consider writing blog entry.

-Consider doing laundry.

-Instead, watch angsty indie love movie in dark room.

-Make not-as-salty cookies.

-Learn to play Dominion.

-Lose.

 

Part III: Sunday

-Take too-cold bath.

-Walk to parents’ house.

-Play Scrabble and beat parents (though not brother).

-Ignore fact that parents had Very Bad tiles.

-Eat blueberry coffee cake.

-Play Trivial Pursuit.

-Lose.

-Eat pasta.

-Discover afternoon church is cancelled.

-Read Bible and sing hymns with family instead.

-Consider possibility of Monday school cancellation.

-Dismiss possibility as heresy.

-Walk to local coffee shop to meet roommate.

-Carry on long conversation with roommate and brother mocking others’ inability to drive in snow.

-Play Dominion again.

-Lose again.

-Clean off car and successfully run short errand in it.

-Feel smug and also relieved about driving ability.

-Receive woeful text cancelling Monday.

-Imagine students at home stewing in pots of own exam stress.

-Imagine self, on distant-future-day-when-school-resumes, being doused with said exam stress.

-Stew in pot of future-stress-related stress.

-Grieve.

-Decide no one in weather-weary world wants to read snow-related blog entry.

-Realize self does not want to write said blog entry because self never wants to write lately anyway.

-Answer emails like a grump.

-Eat dinner cooked by nice roommate who makes food pretty.

-Decide even weather-weary world should not miss out on extreme cleverness and wit.

-Begin to draft cleverness and wit.

 

Part IV: Monday

-Wake up to sound of roommate heading off to work.

-Feel wistful.

-Watch Downton.

-Make make ambitiously grocery list including four kinds of cheese.

-Put on clothes and also hat and snow warrior boots.

-Venture.

-Discover main roads are clearer than clear.

-Wish main roads were not clearer than clear so would have excuse to avoid big stores full of tired people and school-aged children.

-Spend slightly too much money on food, mostly unnecessary but delicious prosciutto.

-Arrive home in relief.

-Make self hot chocolate as reward for conquering real world as snow warrior.

-Consider the remote possibility of snow day Part V.

-Dismiss potential Part V as heresy.

-Receive email with school schedule for tomorrow.

-Realize snow day Part V actually is heretical and false and definitively not happening.

-Have mixed feelings.

-Smile at remaining snow outside of window.

-Consider becoming sentimental.

-Decide instead to go ahead and start dinner.

A Different Kind of Studenthood

This may take a while to write, but as I’m beginning, I’m sitting in a room full of freshmen who are writing an in-class essay. There’s a hum of heavy breathing and pencils on paper and turning of pages as they refer to notes in their books. It seems both familiar and distant.

I have been teaching for a year and a half and still it still catches me unawares sometimes that I’m no longer a student. That I’m no longer passing papers down the row, or digging my binder out of my backpack, or throwing caution to the north wind when an essay prompt is set in front of me. The sun is not slanting through the window in the back corner and warming my back, like it is for the kid who sits by the wall. I am up front driving and pulling and pushing. Sometimes my shoulders hurt at the end of the day from the weight of it.

In the moments when it does get calm, though, calm in the midst of the hourly storm, sometimes I remember myself in high school. I liked it. I was a good kid. I cried a lot but I was happy. I was generally sweet and smart. The best things I did were read and write. Also once I gave twenty dollars to a friend just because she needed it. That was the highlight of my good-doing.

I was sensitive. I used to take in every little thing, feel every motion around me, bend with all my weight. I remember laughing and screaming and crying. I remember really, really caring that people saw me laugh. (I did not care if they saw me cry.) Funny. All of my memories are so loud, even though most of the people I went to high school with probably remember me as quiet.

For the past week or so, I have been feeling stabs of envy toward my students. I wish I was still free to ride the waves of my feelings, wallow in my stinging misery, let wild, self-conscious joy overtake me. When I was a teenager, I was very certain the world was mine. It felt lived in. On selfish days, on narrow days, I look at those loud kids I love, and I want the world back.

This is ludicrous, of course. I have re-written this paragraph five or six times in an attempt to tell you why. I have tried to lead into it several ways, but now I will just give up and tell you. God is bigger now than he was back then. Not always closer or easier or clearer, in fact, sometimes just the opposite, but larger and greater and stronger and more, oh yes. How could I ever return to a diminutive God?

That is not all. I “see the choices a bit more clearly.” When I was sixteen and seventeen, I was only just beginning to believe that failure existed. Now I am at what seems to be the designated age for coming to terms with failure. As is, I think, usual, I am finding failures in myself in droves and having to decide each by each, with every failure that rises out of my gut, whether I will fight it or kneel to it. These are the options. Or they would be the options if I served a God who would fit in my pocket.

But because I do not, there is grace. Because I do not, I may give my failures away. Acknowledge them as my bastard offspring and offer them up for destruction to a God who is very large and getting larger by the second. A God who will break me and change me and shape me as the sun warms the back of the tired, nervous kid who sits by the wall.

 

Christmas and the Light

This year, for Christmas, George and I flew to London to see Mary. We walked a lot and rode the Tube a lot and ate some really good Pakistani food and watched a whole lot of British television. It was so good to see my sister.

Our flight home felt much quicker than the flight going, probably because it was in the middle of the day. I spent the last couple hours occasionally switching through the maps that track your progress across the ocean.  I found the one which shows you various time zones–where the sun is up and where it’s down–and I stared for about a minute. Behind us, in the UK, the sun had set several hours before, but we were still in the sunlit part of the world, and daylight stretched ahead of us. We were chasing light. Out-running the darkness, borne up by the air.

I felt a little giddy and I thought of Isaiah 9. It’s a typical Christmas passage, but I’ve been thinking of more than usual this year. It was one of the readings at the Christmas Eve service at St. Paul’s, and the queen referred to it in her Christmas day speech. The people who walked in darkness have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shined. We were in the midst of it.

The light we chase, the light that bursts into the land of the shadow of death is the incarnate Christ, God with us. Our Lord’s highest calling was to become the lowest. The light of the incarnation and what Jesus made of the life he lived here on shabby earth can illuminate each thing we do and see and say, like a shaft of sun shooting through a crack in a heavy curtain. The indelible purpose of God made man for love and suffering, will show us, as far as we can bear to see it, the why and wherefore of the scattered pieces of our own lives. We were made to bear witness of and to the Light.

Bear witness while we sleep and when we wake. Bear witness barefoot and cold and laughing. Bear witness when He drives the demons out into the swine and bear witness while we wait on Him. Bear witness in the shadows and the promises. Bear witness to God with us and with us and with us. It’s bearing witness in this mortal coil that teaches and leads us somewhere. Leads us to glory.

On the way to my Grandpa’s funeral and back, in the car, we read The Last Battle. We got to the last chapter three days after we had buried him, as we headed up to DC, where George and I would fly to London. It ends:

And as He spoke He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.  

After my mom finished reading, she closed the book and was very quiet.

 

In Praise of Light and Salt

My grandfather died a week ago tonight. (Don’t worry, not many more entries will begin this way.)

He left us less than three months after his wife of sixty years, which is not surprising, but no less hard. This feels like the second half of a whole is gone. In September, when my Grandma died, we felt truncated and sober. Now sometimes we lose the feeling in our legs and we must reach down and check that they’re still there–he did show us how to stand on them, didn’t he?

On Monday night we prayed and my mom said that it felt like some of the light and salt had gone out of the world. It did–it does. There is no better way to explain him than to tell you how he lived.

In 1954, he graduated from medical school in Iowa, got married, and, in 1956, moved down to a tiny town in north central Missouri to  start a practice. And he stayed. While other doctors moved in and out of town, he always stayed.

In college I wrote a paper on small-town doctors, and in the process I interviewed both my grandparents. I dug that paper up last night and reread it and found myself smiling at the difference in the stories each of them wanted to tell. My grandma, who had a love of a good story and an even greater love of her husband, showcased him as the compassionate hero of the town. She talked about the time the child with the suicidal mother called in the middle of the night and he had to go and talk her down by himself, because the sheriff decided he wanted a full night’s rest. She talked about how he regularly treated the local prostitutes, one of whom would periodically slit her wrists, and then call him at his house for a ride to the hospital. The other had such great respect for him that she named her son after him and once asked him to testify for her good character in court. (He declined.)

Grandpa told different stories, though. Smaller stories, which always focused not on himself, but on the things he got the opportunity to learn or to love. He told me about coming out to the barn once and finding a lamb that had gotten into the feed box and was gorging himself. Annoyed, he knocked it out and went on with his chores, and when he came back later it was dead. “That was a good lesson to me not to be too harsh with people as well as animals,” he told me. He always said these things in a soft, light tone, not as if he were preaching it to you, but as if he were preaching it to his own heart and it was just possible you might benefit from it too.

He also talked a lot about delivering babies. Delivering babies was his favorite thing. I knew that, but I asked him why. “Everybody’s happy, even the baby,” he told me. “The baby’s crying, but happy.” He loved life, he loved its beginnings, and he loved its preciousness just as he loved the God who saw fit to give it to His people. Probably half the population of Brookfield over the age of twenty-five was delivered by my grandpa. Sometimes, growing up, I would be approached by strangers who told me wide-eyed how he had attended their entrance into the world: farmers, Walmart greeters, tired single mothers in screen-print t-shirts. All of them spoke of him not only with respect, but with a sort of foreign joy. When these same people would approach him, he would tell them, with quiet but evident pleasure, “Oh, I didn’t recognize you. You’ve changed.”

I meant to say more, but I am worn out and a bit overwhelmed by even beginning to tell these stories and here is why: we all, my siblings and cousins, even my mom and her brothers and sisters, we all grew up being told what a good man our Dr. Howell was. My grandma ceaselessly sang his praises to her children and later to her grandchildren. Not only my mother, but also my father, consistently used him as an example to us of patience and humility and godliness.

But here is how I am wonderfully baffled: this was not just the mythos surrounding a beloved figure. Everything we experienced of him bore it out. It was all true. I am sitting alone on my bed right now miles from most of my family, but I can confidently speak for all of us: he was the best man we knew. He is still the best man we know.

This is important. I am typing very slowly now because I am fighting for the words to tell you how important. For a while in his seventies and eighties my grandfather led a Bible study at a maximum security prison about an hour away in Moberly, Missouri. When the prison officials first asked why he wanted to do such a thing he simply said, “Well, I believe that the Word of God changes lives.” He said this because in the early 1940’s in Cumberland, Iowa, the Word of God changed his life. The Word changed his life and continued to change it. My grandfather and his kind are important, because in a world full of fear and violence and bitterness, where even as Christians we cling harder to irony and mockery than to truth, they are proof that God can clean a sinful heart so new and clear that goodness can shine through it like morning sunlight and fill the room. They are proof that holiness is real and strong and will triumph. And that holiness is what Jesus means for each of us.

About two weeks ago, when we got to my uncle’s house for Thanksgiving, I walked into the kitchen and Grandpa was hunched over the table, thin and gaunt, focussed on finishing a sandwich, breathing heavily with each movement. I asked him how he was. “Greatly blessed,” he said. He knew. Oh, he knew.

Ho! Everyone who thirsts,

Come to the waters;

And you who have no money,

Come, buy and eat.

Yes, come, buy wine and milk

Without money and without price.

Reading, Writing, and Living

I finished two books over Thanksgiving break. One of them I started way back in August, but that’s neither here nor there. Both were strongly recommended to me by teacher-friends and roughly the size of bricks: East of Eden and A Prayer for Owen Meany.

I finished the first on the three-and-a-half hour drive from a Minneapolis airport hotel up to my uncle’s camp, way north of Duluth. Although there were parts that made me feel cold and unsure, the last quarter of that book made me warm. It’s a story about overcoming evil, but wonderful and frightening: it’s about overcoming evil within ourselves, about the ultimate powerlessness of sin in the face of mercy. So I liked that.

And then, three days later, on the drive back down to the airport, I finished Owen Meany. Or rather, I meant to, but the lead up to the final scene that I knew was coming got me more and more worked up and, although I never get car-sick, I began to feel nauseated and laid the book down on my lap. I sat crushed in the backseat of the little rental car with my aunt and my brother and looked out the window at Minnesota’s shades of white and grey and wondered when reading had become such a harrowing experience.

When I was a kid, reading was like breathing–I did it inside, outside, on my bed, on the couch, on the floor, in the bathroom, under the table. But even as a child I knew there was a limit, that there was such a thing as too much. Once, when I was probably nine or ten, I read four books in one day, and each time my mother or some other demanding force pulled me to the surface, I came up for air snarling and unhappy. I was so deeply immersed that the world of my books seemed more real than the world around me. From that day on, I judiciously set myself a “no more than three books a day” rule (which now, as an adult with access to Netflix, I have no trouble sticking to.)

But the way I felt last Monday, driving to the airport with Owen Meany in my lap, reminded me of that four-book day. I knew how the story was going to end–each detail of the last scene was painstakingly, loudly foreshadowed and even explained. But I was drowning in it. Eventually we got to the airport, and before even going through security, I bought a bottle of orange juice, sat down, and read the last fifteen pages or so, through the ending that I had been both anticipating and dreading. My stomach still felt queasy. “You don’t read enough.” I told myself over and over. “You’re just not used to this kind of emotional involvement anymore.” The TSA officer who checked my boarding pass told me to smile, and I gripped the novel through my purse, wanting to slam it into his face, notify him of what I was experiencing.

Finally, a few hours later, just before landing in Midway on a very crowded plane, I wrote a poem. I have been writing one every Monday for the last few months, so I figured that though I still felt awful and also unsure of where the barf bags were, I would go ahead and get it done. It began as a poem telling God what it was that I needed at this dreadfully harrowing emotional moment in my life and then, a brief two stanzas later, it ended with him telling me that he already knew. Oh. He knew.

I put my notebook away and felt warm and comforted and, for the first time all day, hungry. Writing gave me instant relief. Input and output: the novel had run right through me, been let out at the end by my poem, and I was clean and new, like a glass pipette.

I’ve been thinking about all that this week, coming up with morals and conclusions about the ultimate purpose of the story-telling and the written word and self-expression, both our own and other people’s. But I keep getting stumped on one thing: what about living? What about real experience? What about each second that ticks and each movement of our hands that never gets recorded or even remembered, but still is the thing which shapes us most intently, wears the grooves into our souls?

That Friday, while helping my mom with our belated Thanksgiving dinner, I sat at the counter in my aunt’s kitchen making rolls. I tasted a corner of the dough, and the soft tang of the yeast brought me an overwhelming sense of missing. The recipe is a family friend’s, passed down by my grandma, but the person those rolls made me miss was my sister far away in London. She is the one to make them every year in our house, to turn up the music in the kitchen, to roll them out, to crowd them in that pan, to pack away the leftovers, to eat and eat them for days after the holiday. I was doing a shoddy, lumpy job compared to her.

Later that evening, we sat in the living and sang Thanksgiving hymns (which several family members claimed to know very few of) and I again thought of Mary, who knows all the words, all the notes on piano, who loves to sing along, and loud. I slipped out of my seat, sat halfway down the basement stairs and cried.

In the actual living of our lives, feelings of missing and longing and love and assurance and doubt rope their way around our hearts and are not dealt with by the writing of one poem, or by the writing of twenty, I would guess. But he knows, God already knows. And he “keeps us with repining restlessness.”

Our hearts are restless till they rest in You.