Poem Triad

I’m giving you three poems again, because three things laid next to each other are so often more than the sum of their parts. Poems are things that talk to each other, if we allow them to be neighbors. Here’s a favorite Christina Rossetti poem, called “In Progress,” followed by a piece of mine, and a passage from Isaiah 54 that I’ve been reading and re-reading recently.

Ten years ago it seemed impossible
That she should ever grow so calm as this,
With self-remembrance in her warmest kiss
And dim dried eyes like an exhausted well.
Slow-speaking when she had some fact to tell,
Silent with long-unbroken silences,
Centred in self yet not unpleased to please,
Gravely monotonous like a passing bell.
Mindful of drudging daily common things,
Patient at pastime, patient at her work,
Wearied perhaps but strenuous certainly.
Sometimes I fancy we may one day see
Her head shoot forth seven stars from where they lurk
And her eyes lightnings and her shoulders wings.

What makes a thing profound?
Is it Mariana Trench depth? 
A wail of grief pitched perfectly bereft? 
The complexity of kaleidoscope stained-glass 
shot through with new year’s dawn?
Great clouds of witness all making
the same pronouncement in angelic chorus?

Or is it just
a certain sharpness—
some sliver of knowing whittled so fine
that it slices into heart-skin like butter?
Perhaps profound is a needle meant only
to pierce the chest
of one woman
alone on a back deck,
a cigarette hanging between her fingers,
her t-shirt worn soft.

There is sky above her.
She sees it.

“Sing, barren woman,
    you who never bore a child;
burst into song, shout for joy,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband,”
says the Lord.
“Enlarge the place of your tent,
    stretch your tent curtains wide,
    do not hold back;
lengthen your cords,
    strengthen your stakes.
For you will spread out to the right and to the left;
    your descendants will dispossess nations
    and settle in their desolate cities.”

“Do not be afraid; you will not be put to shame.
    Do not fear disgrace; you will not be humiliated.
You will forget the shame of your youth
    and remember no more the reproach of your widowhood.
For your Maker is your husband—
    the Lord Almighty is his name—
the Holy One of Israel is your Redeemer;
    he is called the God of all the earth.
The Lord will call you back
    as if you were a wife deserted and distressed in spirit—
a wife who married young,
    only to be rejected,” says your God.
“For a brief moment I abandoned you,
    but with deep compassion I will bring you back.
In a surge of anger
    I hid my face from you for a moment,
but with everlasting kindness
    I will have compassion on you,”
    says the Lord your Redeemer.